Showing posts with label audio. Show all posts
Showing posts with label audio. Show all posts

Monday, 30 September 2019

The Followers of Pharaoh Were Worse Than Polytheists | Explained by Shaykh Sālih al-Fawzān



The Followers of Pharaoh Were Worse

Than Polytheists 


Explained by Shaykh Sālih al-Fawzān

Question: Are the followers of Pharaoh considered polytheists with regards to the Lordship of Allāh because they followed Pharaoh in his claim that he was the Lord?

Shaykh al-Fawzān: They were Mu’attilah (those who deny the existence of a Creator), they were not polytheists. They were Mu’attliah. They did not affirm the existence of the Lord. Pharaoh said:

"I am your lord, most high"
(sūrah an-Nāzi`āt 79:24)

Pharaoh said:
I have not known you to have a god other than me.
(sūrah al-Qaşaş 28:38)

He denied the existence of Allāh the Exalted and they believe him in his denial. Thus they became those who deny the existence of the Lord.

All atheists are like this; those who do not affirm the existence of Allāh. And they say everything comes from nature. They say nature is what brings everything into existence.

And they say, "There is not but our worldly life; we die and live, and nothing destroys us except time."
(sūrah al-Jāthiyah 45:24)

They don’t attribute these matters to Allāh the Exalted. These people are called atheists. They are not polytheists. They are those who deny the existence of the Creator. The polytheists are better than them because the polytheists affirm the existence of Allāh but they worship others along with Him. As for atheists, they do not acknowledge the existence of Allāh. And how many of these people are present today!

Translated by Rasheed ibn Estes Barbee

Taken from mtws - http://mtws.posthaven.com/the-followers-of-pharaoh-were-worse-than-polytheists

Monday, 10 October 2016

TEACHING THE PEOPLE MAGIC

 


TEACHING THE PEOPLE MAGIC


Teaching the People Magic by the Muhaddith, Shaykh, Allamaa’ Muhammad Nasiruddeen al-Albaani

Translated by Abbas Abu Yahya

Shaykh Albaani was asked the question: What is the interpretation of the noble Ayaah:

وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ وَلَكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ

<< They followed what the Shayateen gave out (falsely of the magic) in the lifetime of Sulaiman. Sulaiman did not disbelieve, but the Shayateen disbelieved, teaching men magic and such things that came down at Babylon to the two angels >>   [Baqarah: 102]

The Shaykh answered:

‘There is no doubt that there is a difference of opinion amongst the scholars of Tafseer regarding this Ayaah. However, that which I personally find to be the strongest opinion is that its meaning is that Allaah – Azza wa Jal- sent down two Angels to teach the people magic, at a time when magic was hugely oppressive and had become widespread. Magic had become confused with the miracles of some of the Prophets. For example, in the story of Musa -Alayhi as-Salaam- and the magicians, Pharoah wanted to mislead the people, at the hands of magicians, away from Musa’s Dawa’ (call) to the truth.

What Pharoah manifested was magic. Then, as we know, Allaah -Azza wa Jal- cut off the actions of the magicians; they submitted and believed in The Lord of all that exists.

Therefore, their knowledge of magic after that point was a means to distinguish between invented matters, magic and reality.

So, in reality, when Musa -Alayhi as-Salaam- threw down his staff:

<< فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ >>  << and behold! It swallowed up straight away all the falsehoods which they showed>> [Al-Araaf: 117] this was something real which all the people believed. The magicians knew, due to their familiarity with magic that their practice of magic was astray and deceit, which had no basis in reality. So when they were unexpectedly confronted with the miracle of Musa -alayhi as-Salaam – the difference between reality and magic became apparent.

قَالُوا آمَنَّا بِرَبِّ الْعَالَمِينَ

<< They said: “We believe in the Lord of all that exists). >> [Al-Araaf: 121]

So the Wisdom of Allaah -Azza wa Jal – dictated, the sending of two Angels: Haroot and Maroot to teach the people magic. This was not to teach them magic for the sake of it, but so that they (the people) could then distinguish it from the magic used by many evil imposters and liars in those days to oppress the people, subjugate them and enslave them.

This is similar to what was mentioned in the story of the young man and the monk, perhaps you remember it. It is important to mention the summary of that here:

The king at that time – the king of the people of the ditch as mentioned in the Qur’aan[1] – used to employ a magician to enslave the people. When the magician felt that he was getting old, frail and elderly he said to the king, ‘Chose a young man from the people for me so that he can be a successor for you.’ Why did he say this? So that he could continue to enslave the people with this magic.  This was how the kings in the past were, they would exploit the people by using magic. So Allaah -Azza wa Jal- sent two Angels to teach everyone magic – unlike the king’s magician, (the king of the people of the ditch) when he said to the king, ‘Chose a young man for me’, because it did not suit him to spread knowledge of magic amongst the people. This is because, in that case, the people would then have realised how the king had subjugated them with the use of magic.

Therefore, the Wisdom of Allaah -Azza wa Jal- dictated that He send two Angels to teach the people magic, in order for them to be able to distinguish between magic and miracles. Also, because magic undoubtedly leads to corruption, Allaah said, in the same context of the same story:

«وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولا إِنَّمَا نَحْنُ فِتْنَةٌ فَلا تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ »

<<  but neither of these two Angels taught anyone such things till they had said, “We are only for trial, so disbelieve not (by learning this magic from us).” And from these Angels people learn that by which they cause separation between man and his wife >>  [Baqarah: 102]

So they went to teach magic for a distinct purpose. However, this learning could turn into a tribulation when they learnt that which harmed them and did not benefit them such as that by which they cause separation between man and his wife. This is my opinion of the Tafseer of this Ayaah, and Allaah knows best.’

[Silsilah al-Huda wa Noor Tape No. 189]

[1] Soorah al-Burooj : 85

English PDF Download: Day 19 – Teaching the People Magic

English Audio: Day 19 – Bite Size Ramadan 1437 – Teaching the People Magic

Taken from: https://followingthesunnah.com/2016/06/24/day-19-teaching-the-people-magic/


Saturday, 11 July 2015

Ruling on Photography | Shaykh Muhammad bin Hādī Al-Madkhalī



Ruling on Photography 

 Shaykh Muhammad bin Hādī Al-Madkhalī




Question:

What is the ruling on photography?

Shaykh Muhammad bin Hādī Al-Madkhalī:

"My position on this is well known, and the speech of the scholars about this is well-known. It is not permissible except where necessity calls for it. So if there is a necessity such as a license, card, a situation, passport or any official documentation where work depends on or matters relating to your life depend on there is no problem in that because necessity makes the forbidden permissible. The origin for this is His - جلا وعلا‏ - statement: "[...] He has explained to you in detail what is forbidden to you, except under compulsion of necessity." [Al-An'am 6:119]. So if there is a necessity then there is no problem, but apart from that, then no."



Source: http://ar.miraath.net/fatwah/6317

Taken from: https://www.youtube.com/watch?v=6NKY1hwisaM

Tuesday, 6 March 2012

Ruling on killing a jew in Palestine (Fatwa by al-Albânî)


Ruling on killing a jew in
 Palestine (Fatwa by al-Albânî)

Scholar: Imâm Muhammad Nâsir-ud-Dîn al-Albânî
Source: Silsilat-ul-Hudâ wan-Nûr (317)
Reference: http://sahab.net/forums/showthread.php?t=365012 & Darulhadith, Sweden
www.aFatwa.com (click here to listen the audio)

Question: Our people in Palestine are today in an ongoing battle with the jews. Is it allowed according to the Sharî’ah to kill a jew if one of us were to catch one?


Shaykh al-Albânî: If what is allowed?


Questioner: To kill him.


Shaykh al-Albânî: If it is allowed to kill a jew? Where? here or there?


Questioner: There.


al-Albânî: Dear brother! Do you not see that several Muslims die if one jew gets killed? Do you not see this? Who has the most victims? The Muslims or the jews?


Questioner: The Muslims, but one has to act in this way in order to throw fear into their hearts.


al-Albânî: No, one doesn’t have to do it like that at all.


Questioner: For how long will this continue?


al-Albânî: One doesn’t have to do it like that. Imagine if it continues in this way, what will be the results? The Muslims look while the Palestinians are getting slaughtered. How will the results be? If one jew gets killed, ten Palestinians get killed and thousands get imprisoned. What will be the results? Is this the way the jews are defeated? This is not the way it is done.


The fact of the matter is that the Muslims of today have taken the wrong way to Jihâd. Jihâd is initiated with the struggle against one’s own soul. The prophet (sallâ Allâhu ‘alayhi wa sallam) said:


“A Mujâhid is he who struggles against his soul for the sake of Allâh.”


I am not mentioning the famous Hadîth:


“We have returned from a lesser Jihâd to a greater Jihâd.”


This Hadîth is weak and it is replaced by the authentic Hadîth:


“A Mujâhid is he who struggles against his soul for the sake of Allâh.”