Showing posts with label Qadr (Destiny). Show all posts
Showing posts with label Qadr (Destiny). Show all posts

Thursday, 30 July 2015

A Disliked Qadr

A Disliked Qadr
Translated
by
Abbas Abu Yahya

What a person should do if he has been afflicted with Qadr which he dislikes

Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751 A.H.) -Rahimullaah- said:

'If a disliked Qadr crosses a person, then he has six considerations:

The first- consideration is of Tawheed, and that Allaah is the One who destined it for him, willed it for him, created him. Whatever Allaah wants occurs and whatever Allaah does not want does not occur.

The second- consideration is of justice, and that it will occur with Allaah's command. It is just in fulfilling Allaah's justice.

The third- consideration is of mercy, and that Allah's mercy in what has been destined is generally from Allaah's Anger and recompense, His mercy is present but hidden and not apparent.

 The fourth- the consideration of wisdom, that the Allaah's Wisdom -Subhanahu- necessitated this destiny. Allaah did not destine this in vain or command it for no reason.

The fifth- consideration is of Praise, that all complete praise is for Allaah -Subhanahu- for this destined Qadr from whichever way you look at it.

The sixth- the consideration of servitude of worship, and that a person is purely a slave of Allaah from every point of view. The regulations of his Master apply to him and are carried out due to him being his master's possession and His slave. So Allaah disposes him under His destined rulings just as Allaah disposes him under rulings of the Deen, therefore, the slave of Allaah has to conform and proceed with these rulings.


[From: al-Fawaid p.93-94]

Thursday, 7 February 2013

He Will Attain By Du’aa What He Cannot Attain Without Du’aa



He Will Attain By Du’aa What He
Cannot Attain Without Du’aa



وقال شيخ الإسلام ابن تيمية – كما في “مجموع الفتاوى”
ومن قال : أنا لا أدعو ولا أسأل اتكالاً على القدر ، كان مخطئًا أيضًا ؛ لأن الله جعل الدعاء
والسؤال من الأسباب التي ينال بها مغفرته ورحمته وهداه ونصره ورزقه ، وإذا قدر للعبد خيرًا يناله بالدعاء لم يحصل بدون الدعاء ، وما قدره الله وعلمه من أحوال العباد وعواقبهم فإنما قدره الله بأسباب ، يسوق المقادير إلى المواقيت ، فليس في الدنيا والآخرة شيء إلا بسبب ، والله خالق الأسباب والمسببات .
فمحو الأسباب أن تكون أسبابا نقص في العقل


If a person says that he does not make supplication because he relies on the divine decree, he is also erring, because Allah has made du’aa and asking means of attaining His forgiveness, mercy, guidance, support and provision.

If good is decreed for a person he will attain by du’aa what he cannot attain without du’aa. What Allah has decreed and knows with regard to His slaves’ circumstances and destinies is only decreed on the basis of means and decrees will be fulfilled at the appointed times.

There is nothing that happens in this world or in the Hereafter except on the basis of cause and effect; Allah is the Creator of both cause and effect. Disregarding the principle of cause and effect is contrary to reason.


Shaykh al-Islam Ibn Taymiyah ~ Majmu al-Fatawa (8/69)

To read this article in Spanish language click here


Monday, 19 November 2012

Qadr related to the believer is always bounty..





Qadr related to the believer is always bounty..


“The divine decree related to the believer is always a bounty, even if it is in the form of withholding (something that is desired), and it is a blessing, even if it appears to be a trial, and an affliction that has befallen him is in reality a cure, even though it appears to be a disease!

Unfortunately, due to the ignorance of the worshipper, and his transgressions, he does not consider anything to be a gift or a blessing or a cure unless he can enjoy it immediately, and it is in accordance with his nature. If he were only given a little bit of understanding, then he would have counted being withheld from as a blessing, and the sickness as a mercy,

and he would relish the trouble that befalls him more than he relishes his ease, and he would enjoy poverty more than he enjoys richness, and he would be more thankful when he is blessed with little than when he is blessed with a lot.”


Imam ibn al Qayyim rahimahullah Madarij al-Salikin 2/215-216

source

Wednesday, 19 September 2012

THE STANCES TO BE ADOPTED WITH REGARD TO DECREED EVENTS WHICH ARE DISAGREEABLE


THE STANCES TO BE ADOPTED WITH
REGARD TO DECREED EVENTS
WHICH ARE DISAGREEABLE

“When something pre-decreed happens to the servant, and it is something which he dislikes, then he must adopt six stances regarding it:

 The first: The stance of Tawheed: and that Allaah is the One Who decreed it, willed it, and created it. Whatever Allaah willed occurs, and whatever He did not will shall not occur;

 The second: The stance of Justice (al-`Adl): And that His Judgement applies and occurs upon him, and whatever He ordains concerning him is fully just;

 The third: The stance of Mercy (ar-Rahmah): And that His Mercy in this decreed matter outweighs His Anger, and His punishing; and that Mercy is its basis;

 The fourth: The stance of Wisdom (al-Hikmah): And that His Wisdom -He the One free of all imperfections- necessitated that it should occur. He did not ordain it without purpose or frivolously.

 The fifth: The stance of Praise (al-hamd): And that He- the Perfect- deserves full praise for that, from every aspect.

 The sixth: The stance of Servitude (al-`Uboodiyyah): And that he is entirely a slave, in every sense. The Judgements and Decrees of his Master apply and occur upon him, since he belongs to Him and is His slave. So He controls him such that he is under His Decrees which relate to the creation, just as He controls him in his being under His Judgements relating to the Religion. So it is fully appropriate that these Decrees occur upon him.”

Transcribed from: ‘al-Fawaa·id’ p46-47 || Imaam Ibnul-Qayyim, rahimahullaah

Translated by: Dawood Burbank

Taken from: http://daragharbi.org/2011/01/09/the-stances-to-be-adopted-with-regard-to-decreed-events-which-are-disagreeable/

Wednesday, 30 May 2012

Everybody falls into it somehow… a little or a lot


Everybody falls into it somehow… a little or a lot

Post Courtesy : Moosaa Richardson in KSA_Dawah Google groups

In the Name of Allaah…

Most people entertain bad thoughts about Allaah regarding their own personal situations and the situations of others.  The only ones who remain safe from this are those who truly know Allaah, His Names, His Attributes, and what His Wisdom and Right to be praised really entails.

So let every sincere, sound-minded individual focus on himself regarding this, and then repent to Allaah and seek His Forgiveness from the negative notions he entertains about his Lord.

Look closely at anyone!  You will find that people become upset with Qadr and blame things on it, saying that, “It should have been this way or that way…”
Some people behave this way only rarely, others more commonly!

Inspect yourself – Are you innocent!?
If you are saved from it, you are safe from something terrible… 
But really, I doubt you are even safe!
-Ibn al-Qayyim
This is a passage from the great writings of al-’Allaamah Ibn Qayyim al-Jowziyyah, as quoted in the book, Kitaab at-Towheed, by Shaykh Muhammad ibn ‘Abdil-Wahhaab.

This passage was an explanation of some Qur’aanic verses exposing the notions and ill assumptions of the hypocrites after the defeat suffered at the Battle of Uhud.  It is absolutely amazing how this great scholar tied the filthy beliefs of the hypocrites to our own hearts and actions, and guided us to take a an important personal lesson from the hidden enemies of Islaam and their false notions about the Wisdom of Allaah and His Qadr.

From the attributes of the hypocrites is that they do not submit to the Qadr of Allaah, instead they find fault with it, and claim that things would have been better had they been in charge of the affair!
Review Soorah Aal ‘Imraan (3:154).

Ibn al-Qayyim said, “Inspect yourself – Are you innocent?!”
I remind myself and my brothers and sisters in Islaam to sincerely think about the following statements and ponder over how distant we are from them in reality:
  • “That’s just great!  This is why I hate Mondays!”
  • “What is wrong with this laptop?  Another virus!!  And of course this would happen NOW, when I have all this important work to finish!!”
  • “The car seems to break down every time I’m running late!”
  • “My stupid cellphone keeps shutting down…!”
  • “Oh great!  One more red light!  As if I’m not late enough!”
  • “I stoved my toe on that stupid table!”
These small everyday trials we face and the emotions we react with are all part of our personal test.  Our reactions, beliefs, and statements are all being recorded!

With the above mentioned complaints and reactions, who are we actually displeased with?  We know that the table didn’t do anything to our toe, right?  We know that cars, cellphones, and laptops don’t actually choose to do things to harm us in reality, right?

So then, again – WHO or WHAT are we really displeased with when uttering these kinds of statements?
We desperately need our spouses, friends, and companions to remind us, quite simply, with the following question:
Are you unhappy with the Qadr of Allaah?

Let us replace the bad reactions mentioned with the very best guidance available, the guidance of the Prophet Muhammad (sallallaahu ‘alayhe wa sallam):

وإن أصابك شيء فلا تقل لو أني فعلت كذا لكان كذا وكذا لكن قل قدر الله وما شاء فعل
“…And if something (bad) befalls you, do not say, ‘Had I only done such-and-such, then such-and-such would have happened, rather say: Qadrullaahi, wa maa shaa’ fa’ala (This is from the Qadr of Allaah, and He does whatever He wills).” [Muslim]

Let us affirm everything we face as the Qadr of Allaah, submit to Allaah being pleased with the trial He (and no one else) has chosen for us, and be afraid of a bad reaction that would be written against us and handed to us on the Day of Account.

And Allaah knows best.

Moosaa Richardson in KSA_Dawah Google groups

Wednesday, 19 October 2011

The Aqeedah of the Scholar Regarding al Qadr



The Aqeedah of the Scholar Regarding al Qadr

al-Ajurri:


"The scholar's Aqeedah is to believe in the good and the bad in Qadr. Allaah decides it. He


 misguides whom He wills and guides whom He wills."

(ash-Sharee'ah, p.248)