Jealousy is a disease

 

Jealousy is a disease

Shaykh ul-Islām ibn Taymiyyah [may Allāh have mercy on him] said: 

“Jealousy is a disease from amongst the [many] diseases of the soul. It is a sickness which affects the majority and only a few people are free of it. This is why it was said: ‘No person is ever totally free of jealousy, but the wicked reveals it, while the noble conceals it.’”

Majmū’ al-Fatāwa, 1/124 | Shaykh ul-Islām ibn Taymiyyah [may Allāh have mercy on him]

Translation: Authentic Quotes

[To read this text in Spanish language click here].

Signs Of Hypocrisy And Envy

 Signs Of Hypocrisy And Envy

‘Aqil Ibn Ma’qil رحمه الله said:

“I heard my uncle Wahb Ibn Munabbih رحمه الله say, ‘Three signs of a hypocrite: when he is alone he is lazy, he is energetic when in the company of others and he chases after praise in all of his affairs. Three signs of an envious person: he backbites the one whom he is jealous of, if he were to meet him, he flatters him, and he is delighted at his misfortunes.’”

[Hilyat Al-Awliyā’, 4/47. Translated By Hasan As-Somāli]

[To read thist text in Spanish Language]

One of The Cures for Envy

One of The Cures for Envy 

[By Shaikh Saaleh al-Fawzaan (may Allaah preserve him)]

Supplicate for your brother to be blessed. Supplicate for him to be blessed instead of wishing that the blessing he is given should cease to exist. Supplicate for him that the blessing he is given should remain and that Allaah blesses him with it. This [supplication of yours for your brother] will not harm you, rather it something through which Allaah will benefit you. Envy is cured with the likes of these deeds.

Also that which will cure the disease of envy is that you seek after provision and employ the means of earning a livelihood. As for sitting (about idly) and being lazy, whilst envying those who earn through seeking after provision – envying them for that which Allaah has bestowed on them of His bounties- then you are to be blamed. You are the one who has fallen short; you are the one who has abandoned the means to earning a livelihood and the one with a self inflicted laziness; therefore you should blame yourself, let alone envy people for what Allaah has given them of His bounties.

Envy can lead to disbelief just as it led Iblees to disbelief; it can lead to committing murder just as it led Haabil to murder his brother Qaabil. Allaah narrated this story to us in order that we may ponder upon it; take warning from it and be warned against envy.

Envy can lead a person to oppose Allaah [Glorified and Exalted Be He]- opposing His Divine Will and Decree – that Allaah is not All-Wise,  Fully-Aware and All-Knowing because he gave someone who is not worthy to be given or punishes someone who is not worthy to be punished. This (belief) is tantamount to disbelief in Allaah’s Divine Will and Decree. Envy is a harmful disease, so seek Allaah’s Refuge against envy. In a hadeeth transmitted by Imaam Ahmad and Imaam Tirmidhee, it is stated: “Envy consumes good deeds just as fire burns wood’’. Therefore, be warned lest your rewards and righteous deeds are consumed due to envy. Seek Allaah’s Refuge against envy and ask Allaah to give you from His bounties; love good for your brothers and supplicate for them to be blessed. All the bounty is in the Hand of Allah; He grants to whom He wills. And Allah is All-Sufficient for His creatures’ needs, the All-Knower. Therefore, do not oppose Allaah and thus your deeds are nullified whilst you are unaware of that. [Paraphrased: Listen to audio here: http://www.sahab.net/forums/index.php?showtopic=161006


Taken from https://salaficentre.com/2016/10/one-cures-envy-shaikh-saaleh-al-fawzaan-may-allaah-preserve/

One of The Basis of Mutual Rivalry and Envy In The Dunyaa: [O Brothers and Sisters! Let’s Do Whatever We Can to Flee From This Calamity]

One of The Basis of Mutual Rivalry and Envy In 

The Dunyaa: [O Brothers and Sisters! Let’s Do 

Whatever We Can to Flee From This Calamity]

Imaam Ibn Qudaamah [rahimahullaah] said:

In most cases envy occurs between contemporaries, peers, brothers and cousins, because of the conflicting goals [or aims] of everyone which lead to discord and enmity. And due to this, you will find a scholar envying another scholar, but he will not envy a worshipper; a worshipper envying another worshipper, but he will not envy a scholar; a trader envying another trader and a cobbler envying another cobbler etc… because they have conflicting goals [or aims]. The basis of this affair is due to love of the worldly things, for indeed the worldly things are restricted for those who compete for it; but as for the afterlife, there is no restriction within it, for indeed the one who loves knowledge and awareness of Allaah, knowledge and awareness regarding Allaah’s angels, Allaah’s Prophets and Allaah’s Mighty Dominion over the heavens and the earth, he will not envy others after being acquainted with these affairs, because they [i.e. those who are acquainted with these affairs] are not restricted by one another; rather one particular individual scholar is known by thousands of scholars and they rejoice due to the understanding he has.

This is why there is no envy between the scholars of the religion, because their aim is to acquire knowledge and awareness of Allaah [Glorified be He and free is He from all imperfection], which is a vast affair. Their [i.e. the upright scholars] goal is to acquire a high status in the sight of Allaah and that which Allaah has kept in the afterlife is unlimited, because Allaah’s loftiest blessing is the pleasure of meeting Him, which can neither be prevented nor restricted, nor can some competitors in the affair make it restricted for others; rather harmony increases as the competitors increase; but if wealth and status becomes the goal the scholars, they will envy one another.

The difference between knowledge and wealth is that wealth does not remain in the hands of one person; but as for knowledge, it settles in the heart of a scholar and in the heart of the one taught by the scholar, whilst still remaining in the heart of the scholar. Therefore, whoever contemplates on the Greatness of Allaah and His Mighty Dominion [i.e. by pondering upon what Allaah has created and the revelation He has sent down], it will become the greatest pleasure for him than every other blessing, because neither can he be prevented nor restricted in that. And he will not harbour any envy in his heart towards anyone, because if others were acquainted with what he is acquainted with, it will still not reduce his pleasure in the affair.

You do not find people overcrowding to view the beauty of the sky because it is vast and unrestricted; therefore, if you are merciful to yourself, then it is obligated on you to seek after a bliss in whose path there is no obstruction and a pleasure that will not cease [i.e. the competition for this worldly life is restricted for its competitors and will come to an end, whereas the afterlife is unrestricted]. And this cannot be found in this worldly life, except by acquainting oneself with knowledge and awareness of Allaah and the amazing nature of His Dominion [over everything].

However, if you do not yearn to acquaint yourself with knowledge and awareness of Allaah and your desire is weak, then neither will you find it nor its pleasure. Therefore, you’re not man enough, because this affair is that of men, for indeed yearning for something occurs after experiencing [or tasting] it. The one who has not tasted will not know, the one who does know will not yearn, the one who does not yearn will not seek, the one who does not seek will not find [anything], and the one who does not find [anything] will be amongst those who are deprived.

Know that envy is a great disease of the hearts and the diseases of the hearts are not cured except with knowledge and action. The beneficial knowledge for curing envy is to know that in reality envy is harmful to your Religious and worldly affairs, and the envied one is neither harmed in his Religious nor worldly affairs; rather he is benefited by it. Blessings do not cease from the person you envy.

And even if you were not a believer in the resurrection, this would still have necessitated a realisation–if you are sensible–to be mindful of envy due to the pain it brings to the heart as well as [having] no benefit; then how about when you know of its punishment in the afterlife.

And the clarification of our statement: Indeed the envied one is neither harmed in his Religious nor worldly affairs, rather he is benefited by it in his Religious and worldly affairs: That is because the blessings Allaah has decreed for him will continue until the end of his lifespan and there is no harm upon him in the hereafter [due to being envied] because he has not committed any sin in that; rather he is benefited by it because he is someone receiving oppression from you, especially if the envy comes out through speech and action.

As for the benefit in the worldly life [i.e. the benefits of being envied], it is because the most important aim of the creation is [to witness] the grief of an enemy and there is no punishment greater than the [blameworthy] envy you find in yourself. If you contemplate on what we have mentioned, you will know that you are indeed an enemy to yourself– a friend of your enemy [within yourself].  Your likeness is nothing other than that of a person who threw a stone at his enemy to kill him, but he could not harm him and the stone bounced back on his right eye and plucked it out. So his anger increased and he -again- threw a stone harder than the first one, but it bounced back on his other eye and plucked it out. So his rage increased and he threw a third stone, but it bounced back on his head and broke it, whilst his enemy is safe and laughing at him. This is a knowledge base cure [for envy]. If a person reflects upon this, the inferno of envy will be extinguished from his heart.

As for beneficial action [to help cure envy], then it is to make binding upon oneself to destroy what envy commands one to do. If it arouses him towards hatred and defamation of the one who is envied, he should make it binding upon himself to praise and extol him. If it makes him arrogant, he should make it binding upon himself to be humble towards him [i.e. the one envied]; and if it makes him block favours from reaching him, he should make it binding upon himself to increase in giving him favours. And there were a group of the Salaf who whenever it reached them that a person backbit them, they would give him [i.e. the back bitter] a gift. These are very beneficial remedies for envy.


[To read this text in Spanish click here]

[An Excerpt from ‘Mukhtasar Minhaajil Qaasideen’ page: 199-201. slightly paraphrased]



 Taken from: https://salaficentre.com/2019/02/one-of-the-basis-of-mutual-rivalry-and-envy-in-the-dunyaa-o-brothers-and-sisters-lets-do-whatever-we-can-to-flee-from-this-calamity/

Envy is The Most Despicable Trait – By Imaam Ibnul Jawzi [rahimahullaah]

Envy is The Most Despicable Trait 

 By Imaam Ibnul Jawzi [rahimahullaah]

Imaam Ibnul Jawzi [rahimahullaah] said:

Envy is the most despicable trait. The first deed of disobedience through which Allaah was disobeyed in the heavens was Iblees’s envy towards Aadam and the [first deed of disobedience through which Allaah was disobeyed] in the earth was Qaabil’s envy toward Haabil.

[Source: Zaadul Maseer’ [Tafseer Surah Al-Falaq]- by Ibn Jawzi (rahimahullaah)]

Taken from: http://masjidfurqan.co.uk/2017/07/04/envy-is-the-most-despicable-trait-by-imaam-ibnul-jawzi-rahimahullaah/

Curing the feeling of envy toward others

Curing the feeling of envy toward others

Fatwa No. 11308 Q: I sometimes feel hardness in my heart and something like inconspicuous Shirk (associating others in worship with Allah) or envy, what is the remedy for this? Moreover, I used to invoke Allah with the Du'a' (supplication) that was said by the Prophet (peace be upon him): O Allah, I seek refuge with You from associating anything with You knowingly, and I seek Your forgiveness for what I know not. I make Du`a' to Allah also to grant forgiveness and mercy to those whom I envy in order to expiate my sins towards them. Is there any other remedy that cures this dangerous malady? (Part No. 1; Page No. 276)   A: You have to observe a lot of Dhikr (Remembrance of Allah), recite the glorious Qur'an, do many supererogatory acts of `Ibadah (worship) and keep the company of righteous people. You also have to be sincere to Allah in doing acts of `Ibadah and avoid Riya' (showing-off) by doing righteous deeds for the sake of Allah Alone in order to be prosperous in the hereafter. As for getting rid of envy, you have to believe that all graces and favors are gifts from Allah (Glorified and Exalted be He) and that He is the One who divides them among His servants. Allah (Exalted be He) says: It is We Who portion out between them their livelihood in this world, and We raised some of them above others in ranks, so that some may employ others in their work. But the Mercy (Paradise) of your Lord (O Muhammad صلى الله عليه و سلم) is better than the (wealth of this world) which they amass. A person should love for others what they love for themselves. The Prophet (peace be upon him) says: None of you will believe until he loves for his brother what he loves for himself. People should keep themselves away from jealousy and envy by being busy with beneficial good sayings and acts. May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions! Permanent Committee for Scholarly Research and Ifta' Member Deputy Chairman Chairman `Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz Taken from: http://alifta.com/Fatawa/FatawaChapters.aspx?View=Page&PageID=141&PageNo=1&BookID=7