Tuesday, 30 April 2013



And they used to urge (people) to (follow) what the
Messenger (swallallahu alayhi wasallam) and his
Companions, radiyallaahu anhum, were upon * due
to His saying:

“And verily, this is my Straight Path, so follow it, and
follow not (other) paths, for they will separate you
away from His Path. This He has ordained for you that
you may become Al-Muttaqoon (pious).”
al-An’aam 6:153


* And this is where the source of the salvation of
every Muslim lies: in clinging to the Sunnah upon the
way of the Companions of the Messenger (swallallahu
alayhi wasallam), in all matters. The texts supporting
and requiring this are numerous and amongst them

On the authority of Aboo Naajih al-Irbaad ibn
Sariyyah, who said, “The Messenger of Allaah gave us
a sermon by which our hearts were filled with fear and
tears came to our eyes. We said, “0 Messenger of
Allaah, it is as though this is a farewell sermon, so
counsel us.” He said, “I counsel you to fear Allaah and
to give absolute obedience even if a slave becomes
your leader. Verily he among you who lives (long) will
see great controversy, so you must keep to my
Sunnah and to the Sunnah of the rightly guided
Khaleefahs, bite onto it with your molar teeth. Beware
of newly invented matters, for every invented matter is
an innovation and every innovation is a going astray,
and every going astray is in Hell-fire.” Reported by
Aboo Daawood and at-Tirmidhee, who said that it was
hasan saheeh.

The Prophet (swallallahu alayhi wasallam) said, “He
who turns away from my Sunnah is not from me.”
Reported by al-Bukhaaree and Muslim.

Aboo Hurairah said that Allaah’s Messenger
(swallallahu alayhi wasallam) said, “All of my Ummah

will enter Paradise except those who refuse.” It was
said, “Who will refuse?” He replied, “Whoever obeys
me enters Paradise and whoever disobeys me has
refused.” Reported by al-Bukhaaree.

The Prophet (swallallahu alayhi wasallam) said,
Indeed this Ummah will split into seventy three sects
and all of them are in the Fire except for one, and that
is the Jamaa’ah.” Reported by Ibn Abee ‘Aasim in Al-
Kitaab was-Sunnah (1/33), al-Albaanee said, ‘Hadeeth

The Prophet (swallallahu alayhi wasallam) also said,
“And this Ummah will split into seven three sects,
seventy-two will be in the Fire and one in Paradise and
that is the Jamaa’ah.” Reported by Aboo Daawood in
his Sunan in the ‘Book of Sunnah’ (no. 4597).

Aboo Umaamah reports that the Prophet (swallallahu
alayhi wasallam) “My Ummah will split up into
seventy-three sects, seventy-two in the Fire and one in
Paradise.” We said, ‘Describe them to us.’ He said,
“As-Suwaad al-A‘dham (the Main Body).” Reported by
al-Laalikaa’ee in Sharh Usoolil-I’tiqaad and Ibn Abee
‘Aasim in as-Sunnah.

The Main Body here does not refer to the great
majority of people in every age and era. Rather this is
specific for the era of the Companions and the
Taabi’een. And furthermore, that person is from the
Jamaa’ah who agrees and conforms to the truth.

‘Abdullaah Ibn Mas’ood (d. 32H) said, ‘The Jamaa’ah
is whatever (agrees) with the Truth. Even if you are
alone.’ Reported by Ibn Asaakir in Taareekh-Dimashq
with a saheeh isnaad.

Ishaaq ibn Raahawaih (d. 238H), the teacher of Imaam
al-Bukhaaree, said, ‘If you were to ask the ignorant
people about the Main Body they would say, ‘The
majority of people.’ They do not know that al-
Jamaa’ah is the Scholar who clings to the narrations
from the Prophet (swallallahu alayhi wasallam) and
his way. So whoever is with him (the scholar) and
follows him, then he is al-Jamaa’ah.’ Reported by
Aboo Nu’aym in Hilyatul-Awliyaah.

In the era of the Companions and their Followers, the
Taabi’een, the Main Body in that time were upon the
Truth. This was due to the fact that people were in
nearness to the time of the Messenger (swallallahu
alayhi wasallam) and the Messenger (swallallahu
alayhi wasallam) attested to the credibility of the best
of generations.

As for those who came after them then the fact that
they are many is not to be considered due to the
generality of the texts which give evidence that evil will
increase and spread amongst the people, the Ummah
will split into seventy-three sects and that Islaam will
return as something strange.

Imaam az-Zuhree (d. 125H) said, ‘The people of
knowledge who came before us used to say, ‘Salvation
lies in clinging to the Sunnah.’ Reported by ad-
Daarimee (no.96).

Imaam Maalik (d. 179H) said, ‘The Sunnah is like the
Ark of Noah. Whoever embarks upon it reaches
salvation and whoever refuses is drowned.’ Quoted by
Shaykh ul-Islaam Ibn Taymiyyah in Majmoo’ ul
Fataawaa (4/57).

And Al-Haafiz as-Suyooti quotes in his book, Al-Amr
bil-’Ittibaa wan-Nahi anli-Ibtidaa’, the following
narrations from the Salaf:

Abul-Aaliyah (d. 90H) said, ‘You must stick to the
original state of affairs which they were upon, before
they are divided.’

‘Abdullaah ibn Mas’ood (d. 32H) said, ‘Moderation
upon the Sunnah is better than exertion in

Al-Awzaa’ee (d. 158H) said, ‘Have patience upon the
Sunnah, and stop where the people stopped (the
Companions) and speak with what they spoke with
and hold back from what they held back and travel
upon the path of the Salaf us-Saalih, for verily, what
sufficed them will suffice you.

Sufyaan ath-Thawree (d. 161H) said, ‘No word or
action will be correct until it conforms with the

Taken from the book, The Life Of Imaam Of Hadeeth al-Bukhari and Of The Great Scholars From Whom He Narrated

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Monday, 29 April 2013

Declaring to be a disbeliever...

Question 6: In relation to some of the Muslim countries; that allows many bars, evil actions, and fornication. Is that be counted as one the open acts of disbelief, which, it is permissible to revolt against them?
Answer: There is a difference between the one, who believes, what Allah has made Haraam is lawful and between the one, who does what Allah made unlawful while not deeming it permissible.
Like the one, who drinks intoxicants while he believes that it is not permissible or the one who consumes Riba while he believes that it is not permissible. This person is not the one, who committed an act of disbelief that take him out of Islam. He is a Faasiq (i.e. Open sinner) who is deficient in Eemaan. If a legal punishment is due to him, then the punishment is due to him for stealing, or for drinking; however, he is not declared a heretic, because he did not deem this matter to be permissible.
As for the one, who deemed permissible these things; then indeed, he is a disbeliever. Because whoever deemed something to be permissible while its impermissibility is agreed upon them, indeed He is a disbeliever, even if he did not do it so what is the case if he did.
Shaykh Saleh bin Fawzan bin Abdillah al-Fawzan hafidahu Allah.
From the Book: Declaring a Muslim to be an Apostate, and its guidelines. Pg. 37-38.

Tuesday, 23 April 2013

The Evils Which Will Befall The Muslim Ummah During The Last Days

The Evils Which Will Befall The Muslim Ummah During The Last Days

'Abd Allah ibn 'Umar said,
"The Prophet (sallallahu alayhe wa sallam) came to us and said, 'O Muhajirun, (emigrants from Makkah to al-Madinah) you may be afflicted by five things; God forbid that you should live to see them. If fornication should become widespread, you should realise that this has never happened without new diseases befalling the people which their forebears never suffered. If people should begin to cheat in weighing out goods, you should realise that this has never happened without drought and famine befalling the people, and their rulers oppressing them. If people should withhold Zakat, you should realise that this has never happened without the rain being stopped from falling; and were it not for the animals' sake, it would never rain again. If people should break their covenant with Allah and His Messenger, you should realise that his has never happened without Allah sending an enemy against them to take some of their possessions by force. If the leaders do not govern according to the Book of Allah, you should realise that this has never happened without Allah making them into groups and making them fight one another." (Ibn Majah).
'Ali ibn Abi Talib said,
"The Prophet said: 'If my Ummah bears fifteen traits, tribulation will befall it.' Someone asked, 'What are they, O Messenger of Allah?' He said, 'When any gain is shared out only among the rich, with no benefit to the poor; when a trust becomes a means of making a profit; when paying Zakat becomes a burden; when a man obeys his wife and disobeys his mother; and treats his friend kindly whilst shunning his father; when voices are raised in the mosques; when the leader of a people is the worst of them; when people treat a man with respect because they fear some evil he may do; when much wine is drunk; when men wear silk; when female singers and musical instruments become popular; when the last ones of this Ummah curse the first ones - then let them expect a red wind, or the earth to swallow them, or to be transformed into animals.'" (Tirmidhi)
'Ali ibn Abi Talib said,
"The Prophet led us in praying Salat al-Fajr (the morning prayer). When he had finished, a man called to him: 'When will the Hour be?’ The Prophet reprimanded him and said 'Be quiet!' After a while he raised his eyes to the sky and said, 'Glorified be the One Who raised it and is taking care of it.' Then he lowered his gaze to the earth and said, 'Glory be to the One Who has outspread it and has created it.' Then the Prophet said, 'Where is the one who asked me about the Hour?' The man knelt down and said, 'I asked you.' The Prophet said, 'The Hour will come when leaders are oppressors, when people believe in the stars and reject al-Qadar (the Divine Decree of destiny) when a trust becomes a way of making a profit, when people give to charity (Sadaqah) reluctantly, when adultery becomes widespread - when this happens, then your people will perish.'"
'Imran ibn Husayn said,
"The Prophet (saws) said, 'Some people of this Ummah will be swallowed up by the earth, some will be transformed into animals, and some will be bombarded with stones.' One of the Muslims asked, 'When will that be, O Messenger of Allah?' He said, 'When singers and musical instruments will become popular, and much wine will be drunk.'" (Narrated by Tirmidhi)

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Thursday, 18 April 2013

Trials of the Heart

Trials of the Heart

Ibn al-Qayyirn said, whilst commenting upon the following hadîth: “Trials and tribulations will be presented to hearts, as a reed mat is interwoven stick by stick. Any heart which absorbs these trials will have a black mark put in it. However, any heart that rejects them will have a white mark put in it. The result is that hearts will be of two kinds: one white like a white stone, which will not be harmed by trials as long as the heavens and earth endure; and the other dark and rusty, like an over-turned vessel; not able to recognise the good, nor reject evil, but rather being absorbed with its desires.” [7]

“The fitan (trials) which are presented to the hearts – and which are the cause of its weakness – are: [i] the trials relating to shahwah (false desire) and [ii] the trials relating to shubhah (doubt) … So the first causes intentions and desires to be corrupted, whilst the second causes knowledge and beliefs to be corrupted.” [8] Speaking about such trials, he - rahimahullâh - said: “Hearts – when exposed to such fitan (trials) – are of two types: [The first type]: a heart, which, when exposed to such trials, absorbs it like a sponge that soaks-up water, leaving in it a black stain. Such a heart continues to soak-up the various trials that are presented to it, until it becomes dark and corrupted – which is what is meant by “an over-turned vessel”, so when this occurs, two dangerous and deadly diseases take hold of it and plunge it into destruction:

Firstly: confusing good with evil, so it neither recognises the good, nor rejects the evil. This disease may take hold of it to such an extent that it believes good to be evil; and evil to be good, Sunnah to be bid’ah (innovation); and innovations to be the Sunnah, and the truth to be falsehood; and falsehood the truth.

Secondly: judging by its whims and desires, over and against what Allâh’s Messenger sallallâhu ’alayhi wa sallam came with – being enslaved by its whims and desires and being led by them also.

[The second type]: a white heart in which the light of îmân is bright and its radiance is illuminating. So when trials are presented to such a heart, it rejects and turns away from them. This further increases its light and illumination and its strength.” [9]


7. Related by Muslim (no.144), from Hudhayfah radiallâhu ’anhu.
8. Ighâthatul-Luhfân (p.40).
9. Ighâthatul-Luhfân (pp. 39-40).

Al-Fawâ’id: Points of Benefit
By the Imâm – the Shaykh of Islâm – Ibn al-Qayyim al-Jawziyyah

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Tuesday, 9 April 2013

Characteristics of the scholars

Characteristics of the scholars

Q: Many students of religious knowledge know a lot of the supererogatory acts and their reward, such as Qiyam-ul-Layl (optional Prayer at night), but they do not observe them. They know but do not practice what they know.

A: The good deeds that the texts support their merits are of two kinds:

Wajib (obligatory): Muslims, whether scholars or not, have to pay attention to this kind of act and fear Allah in this regard; they have to keep on performing them like the five obligatory prayers, Zakah (obligatory charity), and other obligations.

Mustahab (desirable) such as Qiyam-ul-Layl, Salat-ul-Duha (supererogatory Prayer after sunrise) and the like.

It is prescribed for the Mu'min (believer), particularly the scholars, to keenly observe these acts, for they set an example. If one sometimes quits these acts, there is nothing wrong with this, for they are Nafilah (supererogatory act of worship). However, the scholars and righteous people should take care and keep on doing these acts, such as Qiyam-ul-Layl, Salat-ul-Duha and other kinds of Al-Sunan Al-Rawatib (supererogatory acts that were stressed and regularly performed by the Prophet) and other good deeds.

Fatwas of Ibn Baz

(Part No. 8; Page No. 352)
Volume Number 8, Characteristics of the scholars


فتاوى ابن باز
تصفح برقم المجلد > المجلد الثامن > من صفات أهل العلم
من صفات أهل العلم

س: كثير من طلبة العلم اليوم يعرفون كثيرًا من فضائل الأعمال وأجرها ومنها قيام الليل، ولا يفعلون هذا حيث إِنهم يَعْلَمون ولا يَعْمَلون.

ج : الأعمال التي جاءت النصوص ببيان فضلها قسمان:

قسم واجب: فعلى المرء المسلم سواء كان عالمًا أو غير عالم أن يعتني به، وأن يتقي الله في ذلك، وأن يحافظ عليه كالصلوات
(الجزء رقم : 8، الصفحة رقم: 352)
الخمس وأداء الزكاة وغيرهما من الفرائض.

وقسم مستحب: كالتهجد بالليل وصلاة الضحى ونحو ذلك.

فالمشروع للمؤمن أن يجتهد في ذلك ويحرص عليه، ولا سيما أهل العلم؛ لأنهم قدوة، ولو شغل عن ذلك أو تركه بعض الأحيان لم يضره ذلك؛ لأنه نافلة، لكن من صفات أهل العلم والأخيار العناية بهذا الأمر، والمحافظة عليه، كالتهجد بالليل وصلاة الضحى والرواتب إِلى غير ذلك من وجوه الخير.


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