Tuesday, 18 August 2026

The Messiah 'Eesaa is Alive



The Messiah 'Eesaa is Alive


The Mesiah, may peace be upon him, was preserved and protected by Allah, he was not killed, nor was he crucified! It was a person who resembled him greatly who was crucified and killed. When his enemies from amongst the Jews harbored evil intentions towards him, Allah protected him from their plot and raised him to the heavens. He bestowed his likeness upon another man from the Hawaariyoon, so they captured that man and crucified him, believing that he was the Messiah, may peace be upon him. Allah the Elevated said concerning the Jews:


{Because of their breaking the covenant, their rejecting the Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, their killing the Prophets unjustly, their saying: "Our hearts are wrapped (with coverings, i.e. we do not understand what the Messengers say)," – nay, Allah has set a seal upon their hearts because of their disbelief, so they believe not but a little.

And because of their disbelief and uttering against Maryam (Mary ['alayhas-salaam]) a grave false charge (that she has committed illegal sexual intercourse)

And because of their saying (in boast), "We killed the Messiah (Jesus), son of Maryam (Mary), the Messenger of Allah," – but they killed him not, nor did they crucify him, but it appeared so to them [the resemblance of ‘Eesa (Jesus) was put over another man], and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely, they killed him not.

But Allah raised him up to Himself. And Allah is Ever All-Powerful, All-Wise.

And there is none from the people of the Scripture (Jews and Christians) but must believe in him, [as only a Messenger of Allah and a human being] before his death. And on the Day of Resurrection, he ['Eesa (Jesus)] will be a witness against them.

Whoever contemplates over these Ayaat would know that their claim of killing and crucifying him is a lie. But they did intend to kill him and were determined to do so. They besieged him and those with him in a house, but Allah saved him from their plot, raised him to the heavens and made someone else from his companions look like him.


Contemplate over the Ayah:


{ but they killed him not, nor did they crucify him, but it appeared so to them

You will find that it is mentioned explicitly. The scholars of Tafseer, Hadeeth and history have all affirmed what I mentioned.

Ibn Katheer stated: Al Hasan al Basree and Muhammad ibn Ishaq stated:


“At the time of ‘Eesa ibn Maryam, there was a king named Dawud ibn Nooraa. When he heard of ‘Eesa, he ordered that he be killed and crucified. They besieged the house of al Miqdam where he was, on a Friday night. When they entered upon them, one of the people present in the house was made to look like ‘Eesa, and he was raised from that house to the heavens while those in the house were watching. So the guardsmen entered the house, they found the person who resembled ‘Eesa and captured him, thinking he was ’Eesa. They crucified him and placed thorns on his head to humiliate him. The majority of Christians, who did not witness the crucifixion, gave in to the account of the Jews, and due to this, they have clearly strayed. Allah the Elevated stated:


{And when Allah said: "O ‘Eesa (Jesus)! I will make you sleep and raise you to Myself, and clear you [of the forged statement that ‘Eesa (Jesus) is Allah's son] of those who disbelieve, and I will make those who follow you (monotheists, who worship none but Allah) superior to those who disbelieve [in the Oneness of Allah, or disbelieve in some of His Messengers, or in His Holy Books till the Day of Resurrection]. Then you will return to Me and I will judge between you in the matters in which you used to dispute."

So in these Ayaat, Allah promised him that he would raise him and purify him from the disbelievers, and Allah was true to His promise, indeed Allah does not break His promises.

The type of death that was mentioned in this Ayah is sleep, as was affirmed by many scholars - that sleep descended upon him when he was raised, and the word death is sometimes used to mean sleep, Allah said:


{It is Allah Who takes away the souls at the time of their death, and those that die not during their sleep. He keeps those (souls) for which He has ordained death and sends the rest for a term appointed. Verily, in this are signs for a people who think deeply.

Furthermore, what proves that he was raised to the heavens is that he will descend to Earth at the end of times and kill the Dajjaal. Ibn Katheer stated in his Tafseer:

{ And there is none of the people of the Scripture (Jews and Christians) but must believe in him [‘Eesa (Jesus), son of Maryam (Mary), before his death.

Meaning after he descends to Earth in the end of times, before the Hour, for indeed he descends, kills the pig, breaks the cross and abolishes the Jizyah, he will not accept any religion except Islam. All religions at that time will be one religion; the religion of Islam, al Hanafiyyah – the religion of Abraham. No one from amongst the Jews or the Christians would remain except that they would believe in him, it was also said that it is only the Jews. Al Hasan stated about this Ayah:

{And there is none of the people of the Scripture (Jews and Christians) but must believe in him [‘Eesa (Jesus), son of Maryam (Mary), before his death.

Before the death of ‘Eesa, for by Allah he is alive right now, with Allah.

Ibn Jareer, may Allah have mery upon him, was even clearer than this when explaining these Ayaat: ‘No one from amongst the People of the Book would remain after the decent of ‘Eesa except that he /she would believe in him before he – ‘Isa ‘alayhi as salaam – dies. He then brings Ahadeeth that prove this, such as the Hadeeth of Abu Hurayrah, may Allah be pleased with him, who said that the Messenger of Allah – صلى الله عليه وسلم – said:


“By the One whose Hands my life is in, soon the son of Maryam will descend upon you as a just judge; he will break the cross, kill the pig and demolish the Jizyah. Wealth will be so abundant to the point that no one would take it, to the point that prostrating to Allah would be more beloved to a person than anything on the face of the earth.”

It was narrated that he would descend at ‘al Manaarah al Baydaa’ east of Damascus. He would battle against the Dajjaal along with the victorious army of Islam. He will catch the Dajjaal at the Door of Lud and kill him. Majma’ ibn Haarithah, may Allah be pleased with him, said he heard the Messenger of Allah – صلى الله عليه وسلم - saying: “The son of Maryam will kill ad Dajaal by the door of Lud.”



Al-Mufti Muhammad ibn Ibraheem

[Majmoo' Fataawaa Muhammad ibn Ibraheem]

Friday, 31 July 2026

Worship activates the Body

 



Worship activates the Body

العبادة تنشط البدن


Translated By Abbas Abu Yahya


Imam Ahmad collected what Wahab bin Munabih said with his chain of narrators:


من يتعبّد يزدد قوة، ومن يكسل يزدد فتوراً


‘Whoever worships increases in strength and whoever is lazy increases in weakness.’




Imam Ibn Katheer said:

” وهذا أمر مجرب؛ أن العبادة تنشط البدن وتلينه، وأن النوم يكسّل البدن فيقسّيه”.


‘This matter has been experienced, that worship activates the body and soothes. Sleep causes the body to become lazy so it becomes hard.’

[Al-Bidayah wa Nahayah 9/322]

[To read this text in Spanish language click here]


العبادة تنشط البدن


أخرج الإمام أحمد بسنده عن وهب بن منبه قال:

” من يتعبّد يزدد قوة، ومن يكسل يزدد فتوراً”.



قال الإمام ابن كثير:

” وهذا أمر مجرب؛ أن العبادة تنشط البدن وتلينه، وأن النوم يكسّل البدن فيقسّيه”.




[البداية والنهاية ٩/ ٣٢٢]




Taken from: https://followingthesunnah.com/worship-activates-the-body/

Thursday, 30 July 2026

“If you hear something from your brother ..."




“If you hear something from your brother ..."


Al-Bayhaqi reported: Ja’far ibn Muhammad, may Allah have mercy on him, said, “If you hear something from your brother that you reject, make an excuse for him up to seventy excuses. If you cannot do it, then say: Perhaps he has an excuse I do not know.”

Source: Shu’ab al-Imān 7853

عن البيهقي قَالَ قَالَ جَعْفَرُ بْنُ مُحَمَّدٍ رحمه الله إِذَا بَلَغَكَ عَنْ أَخِيكَ الشَّيْءُ تُنْكِرُهُ فَالْتَمِسْ لَهُ عُذْرًا وَاحِدًا إِلَى سَبْعِينَ عُذْرًا فَإِنْ أَصَبْتَهُ وَإِلا قُلْ لَعَلَّ لَهُ عُذْرًا لا أَعْرِفُهُ


Wednesday, 29 July 2026

It is Not Permissible to Seek Tabarruk from the Dead

 


It is Not Permissible to Seek Tabarruk

 from the Dead 

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Q: During the day we received the news of the death of someone in our village. The old women went to his house and stood around his shrouded body. When we asked them why they did so, they replied that they do so to seek blessings from this man. What is the ruling on this act? Is it an act of the Sunnah (supererogatory act of worship following the example of the Prophet)? 


A: This act is impermissible, in fact, it is Munkar (that which is unacceptable or disapproved of by Islamic law and Muslims of sound intellect). It is impermissible to seek blessings from the dead or their graves. People should not invoke or ask anyone other than Allah (عز وجل) to meet their needs, heal a patient or so on. Allah (عز وجل) alone is entitled to be worshipped and asked for blessings, as He (سبحانه وتعالى) is who is described as "Blessed". In Surah Al-Furqan, Allah (سبحانه وتعالى) says, “Blessed is He Who sent down the criterion (of right and wrong, i.e. this Qur’ân) to His slave (Muhammad (صلى الله عليه وسلم)) that he may be a warner to the ‘Alamîn (mankind and jinn).” [Surah Al-Furqan, 25: 1] He (سبحانه) says: “Blessed is He in Whose Hand is the dominion; and He is Able to do all things.” [Surah Al-Mulk, 67: 1] It means that Allah (سبحانه وتعالى)  has the maximum degree of sublimity and blessings. The slave, on the other hand, is made blessed if Allah guides, rectifies and makes him beneficial for people. Allah (سبحانه وتعالى) says about His Slave and Messenger ‘Isâ, the son of Mariam, (صلى الله عليه وسلم), “He [‘Isâ (Jesus)] said: “Verily, I am a slave of Allâh, He has given me the Scripture and made me a Prophet; And He has made me blessed wheresoever I be.” [Surah Maryam, 19: 30 – 31] May Allah grant us success. 


[Majmoo ’al-Fataawa Ibn Baaz, Vol.: 13; pp. 291 - 292]

[To read this text translated into Spanish Language, click here]

Four Signs of the Wretched

 


Four Signs of the Wretched


It is reported that Al-Hasan Al-Basrī – Allāh have mercy on him – said:


Four signs of wretchedness are: [having] a hard heart, dry eyes [that never cry], extended hopes [about this life], and greed and keenness to amass worldly things (the dunyā).


Ibn Abī Al-Dunyā, Kitāb Al-Zuhd article 36.

Taken from: https://www.sayingsofthesalaf.net/four-signs-of-the-wretched/

[To read this text translated into Spanish Language, click here]

Wednesday, 8 April 2026

Saying of the scholars (Ibn Uthaymeen): A person who has spent his life in obedience to Allah...






Saying of the scholars (Ibn Uthaymeen): 

"A person who has spent his life

 in obedience to Allah..."*


Shaykh Ibn ‘Uthaymīn, may Allāh have mercy upon him, said:



“Allāh, Glorified and Exalted, is too generous to forsake a person who has spent his life in obedience to Him. If a person is nurtured upon obedience to Allāh, the Almighty and Majestic, and disciplines himself to remain steadfast upon it, then Allāh, in gratitude for his devotion, grants him a good ending and causes him to die upon Islām.”


Sharḥ Bulūgh al-Marām | Volume 11, Page 52


[To read this text in Spanish, click here].

Translation: Authentic Quotes

* (Title suggested by the owner of this blog).



Wednesday, 18 February 2026

The key to all goodness and the key to all evil

  


The key to all goodness and the key to all evil


Shaykh ul-Islām ibn Taymiyyah [may Allāh have mercy on him] said: 

“Truthfulness is the key to all goodness, just as lying is the key to all evil.”

Al-Istiqāmah, 1/467 |  Shaykh ul-Islām ibn Taymiyyah [may Allāh have mercy on him]

Translation: Authentic Quotes

[To read this text translated into Spanish Language click here]

Monday, 19 January 2026

Your Children



 Your Children 


Shaykh ‘Abd al-Rahman ibn Nasir al-Sa‘di (رحمه الله ) said:

“The people most deserving of your kindness and most entitled to your good treatment are your children, for they are trusts that Allah has placed with you. He has entrusted you with raising them in a righteous manner—nurturing both their bodies and their hearts.

Everything you do for them in this regard, whether small or great, is part of fulfilling your obligation and is among the best deeds that draw you closer to Allah. So strive in this and seek its reward from Allah.

Just as when you feed them, clothe them, and take care of their physical upbringing you are fulfilling a duty and are rewarded for it—then even more so when you nurture their hearts and their souls with beneficial knowledge, sound understanding, guiding them to noble character, and warning them against its opposites.”

📚 [Bahjat Qulūb al-Abrār wa Qurrat ‘Uyūn al-Akhyār, p.154]


Friday, 9 January 2026

Secret Tears


 Secret Tears

Muhammad b. Wāsi’ said:

I have lived amongst men who were such that one of them would lie with his wife on the same pillow and his side of the pillow would be soaked with his tears under his cheek without his wife even noticing.


Ibn Abī Al-Dunyā, Al-Ikhlās wa Al-Nīyah (Sincerity and Intentions) p34.


Muhammad b. Wāsi’ Al-Azadī Al-Basrī was one of the famous and pious Tābi’īn. He reports from Anas b. Mālik – Allah be pleased with him – and others. He died in 123H, Allah have mercy on him.


Taken from: https://www.sayingsofthesalaf.net/secret-tears/

Sunday, 4 January 2026

Battle of Badr : Shaytan’s false promises to Mushrikeen – Tafseer Ibn Kathir

 


Battle of Badr : Shaytan’s false promises to Mushrikeen – Tafseer Ibn Kathir


And (remember) when Shaytan made their (evil) deeds seem fair to them and said, “No one of mankind can overcome you this day (of the battle of Badr) and verily, I am your neighbor (for each and every help).” But when the two forces came in sight of each other, he ran away and said “Verily, I have nothing to do with you. Verily, I see what you see not. Verily, I fear Allah for Allah is severe in punishment.”) [Soorah al-Anfal (8): 48]


(And (remember) when Shaytan made their (evil) deeds seem fair to them and said, “No one of mankind can overcome you today and verily, I am your neighbor.”)


Shaytan, may Allah curse him, made the idolators’ purpose for marching seem fair to them. He made them think that no other people could defeat them that day. He also ruled out the possibility that their enemies, the tribe of Bani Bakr, would attack Makkah, saying, “I am your neighbor.” Shaytan appeared to them in the shape of Suraqah bin Malik bin Ju`shum, the chief of Bani Mudlij, so that, as Allah described them,


(He﴿ Shaytan ﴾ makes promises to them, and arouses in them false desires; and Shaytan’s promises are nothing but deceptions) (4:120).


Ibn Jurayj said that Ibn `Abbas commented on this Ayah, (8:48)


“On the day of Badr, Shaytan, as well as, his flag holder and soldiers, accompanied the idolators. He whispered to the hearts of the idolators, `None can defeat you today! I am your neighbor.’ When they met the Muslims and Shaytan witnessed the angels coming to their aid, (he ran away), he went away in flight while proclaiming, (Verily, I see what you see not.)”


`Ali bin Abi Talhah said, that Ibn `Abbas said about this Ayah,


(“No one of mankind can overcome you today and verily, I am your neighbor’)


“Shaytan, as well as, his devil army and flag holders, came on the day of Badr in the shape of a Suraqah bin Malik bin Ju`shum, man from Bani Mudlij, Shaytan said to idolators, `None will defeat you this day, and I will help you.’ When the two armies stood face to face, the Messenger of Allah took a handful of sand and threw it at the faces of the idolators, causing them to retreat. Jibril, peace be upon him, came towards Shaytan, but when Shaytan, while holding the hand of a Mushrik man, saw him, he withdrew his hand and ran away with his soldiers. That man asked him, `O Suraqah! You claimed that you are our neighbor’ He said, (Verily, I see what you see not. Verily, I fear Allah for Allah is severe in punishment) Shaytan said this when he saw the angels.”


Source : Tafseer Ibn Kathir -Shaytan makes Evil seem fair and deceives the Idolators (darussalam english publication)

[To read this text translated to Spanish Language, click here].


Taken from: https://abdurrahman.org/2011/09/11/battle-of-badr-shaytans-false-promises-to-mushrikeen/