Tuesday, 12 November 2024

Whoever employs a man among his loved ones or relatives

 


Whoever employs a man among

 his loved ones or relatives


Abdul Malik ibn ‘Umayr (رضي الله عنه) reported:

👤Umar ibn al-Khattab (رضي الله عنه) said:

“Whoever employs a man among his loved ones or relatives, employing him for no other reason besides that (no skill, no qualification, only the fact that he is a relative), then he has betrayed: Allah, His messenger () and the believers.




🔖[Musnad al-Farooq Abi Hafs ‘Umar Ibn al-Khattab (رضي الله عنه), by al-Imam al-Hafidh Imaduddeen Abu’l Fidaa Ismaeel ibn ‘Umar Ibn Katheer ash-Shafi’ee ad-Dimashqi (رحمه الله), 740]


[To read this text translated to Spanish Language, click here].

Tuesday, 5 November 2024

THE MOST BEAUTIFUL IN ONE'S EYES

 


THE MOST BEAUTIFUL IN ONE'S EYES

Abu Hurairah (رضي الله عنه) reported, the Prophet (ﷺ) said,

"A woman is married for four reasons: for her wealth, for her class, for her beauty or for her piety. Select the pious, may your hand be rubbed in the dust!" 


* Bukhari (5090) and Muslim (1466)


"Select the pious," meaning to look upon her as a prize you want to win. "The pious" meaning the religious one. 

One should know that if they follow this advice, this religious woman will turn out to be the most beautiful in one's eyes even if she is only slightly beautiful. Beauty is not the only criterion. Sometimes the woman looks very beautiful, but Allāh makes her look ugly in her husband's view. And he hears people talk about her beauty, but, in fact, she is not beautiful because hearts are controlled by Allāh. 


Book: The Book of Marriage part one

By Shaykh Muhammad Ibn Saalih al-Uthaymeen

Maktabatulirshad Publications

P. 59, 60, 61

[To read this text translated to Spanish Language click here]

Sunday, 3 November 2024

WHO DO YOU ASK FOR ADVICE?


 WHO DO YOU ASK FOR ADVICE?

The person who has a secret, as we previously described, should tighten his chest, but if he feels he must share his secret, he should do so by consulting someone who is religious, intelligent, and beloved, and he should never seek advice from someone who does not possess these three characteristics. If he is not religious, he will betray him; if he is not intelligent, then he will make a mistake regarding the correct course; and if he is not loved, then he may not give him sincere advice.


Book: Selections from the Garden of the Wise and the Meadow of the Virtuous

By Abū Hātim ibn Hibbān

Authentic Statements Publications 

P. 106

[To read this text translated to Spanish Language, click here]

Sunday, 14 April 2024

So was it not for Allāh remedying...

So was it not for Allāh remedying...


 ‎قال الإمام ابن القيم رحمه الله: "فلولا أنه سبحانه يداوي عباده بأدوية المحن والابتلاء لطغوا وبغوا وعتوا والله سبحانه إذا أردا بعبد خيرا سقاه دواء من الابتلاء."


Imām Ibn Al-Qayyim رحمه الله said: " So was it not for Allāh سبحانه وتعالى remedying his servants with medicine of trials and tribulations (difficulties and hardships) they would have transgressed and oppressed and been insolent, and if Allāh سبحانه وتعالى wants good for a servant He pours him (to drink) a medicine from trials (difficulties & hardships)."


‎● [زاد المعاد ١٧٩/٤]


[To read this text translated to Spanish Language click here]


Wednesday, 20 March 2024

Whomsoever safeguards dhikr

 

Whomsoever safeguards dhikr


‎قال ابن الصلاح

‎  رحمه الله :

‎من حافـــظ علـى أذكار الصباح والمساء وأذكار بعد الصلوات وأذكــار النـوم

‎عُدّ من الذاكرين الله كثيراً. 


Abū `Amr `Uthmān ibn `Abd al-Raḥmān Ṣalāḥ al-Dīn al-Kurdī al-Shahrazūrī said: "Whomsoever safeguards [constantly recites] the supplications of the morning, the evening and the supplications after Salah and the supplication for sleeping, he will be counted amongst those who supplicate to Allah excessively."


‎● [الأدكار للنووي ١٠]


[To read this text in Spanish Language click here]


Monday, 18 March 2024

What is Taqwa?


 What is Taqwa?

Shaykh ‘Abdul-‘Aziz ibn Baaz (رحمه الله تعالى رحمة واسعة( said:


“…Taqwa is to believe in Allah (سبحانه وتعالى( and His Messenger (صلى الله عليه وسلم( sincerely, and to believe in other messengers and what they told about what happened in the past and what could happen in the future combined with a righteous good deed which is the most necessary part of faith and the clearest sign of it…”


[Majmoo’ al-Fataawa Ibn Baaz, Vol.: 3; pg. 285]

Sunday, 17 March 2024

Whoever fasts a day for the sake of Allah

 


Whoever fasts a day for the sake of Allah


Upon the authority of Abu Umaamah who said the Messenger of Allah [] said:


❝Whoever fasts a day for the sake of Allah, Allah will make a trench between him and the hellfire like the distance between the heavens and the earth.❞


[Collected By At Tirmidhi | Sh. Al-Albāni: 'Saheeh' In As-Saheehah, (No. 563) | Translated By Abu Hakeem Bilal Davis]

[To read this text in Spanish Language, click here]


Failing to fast in Ramadan

 


Failing to fast in Ramadan


Shaykh Salih Al-Fawzan [حفظه الله] said:


❝Failing to fast in Ramadan without a [legitimate] excuse is a grave error and a huge crime. Whoever does this must make sincere Tawbah, regret what he has done, never do it again, and never miss another fast. He must also make up for the missed days.❞


[Majmū' Fatāwá Al-Fawzān, (2/415) | Translated By Musa Shaleem Mohammed]

[To read this text in Spanish Language click here]


Sunday, 10 March 2024

The Ruling of the One Who Doesn’t Pray But Fast In Ramadaan (Shaykh Saalih al-Fawzaan may Allaah preserve him)

 


The Ruling of the One Who Doesn’t Pray But Fast In Ramadaan (Shaykh Saalih al-Fawzaan may Allaah preserve him)


Questioned posed to al-Allaamah Shaykh Saalih al-Fawzaan (may Allaah preserve him)


Q. What is the ruling of the one who fast the blessed (month of) Ramadaan without praying at all with no (legislated) excuse, knowing that we have advised him many times, but he has not listened?


A. The one who waste the prayer, the fast nor any other action is considered sound (i.e. accepted) from him. That is because the one who abandons the prayer has disbelieved and the action that comes from the disbeliever is not sound (i.e. accepted). The prayer is the second pillar from the pillars of Islaam and the fast is the fourth pillar. Therefore the prayer is given precedence over the fast and it is the pillar of Islaam.

Therefore the one who doesn’t pray, his fast or any other action is not accepted from him. Upon him is to repent to Allaah The Glorified and Most High and preserve the five daily prayers. Then after that, he preserves the rest of the affairs of his religion from the fast and other than it.

As long as he is not praying he is not a Muslim and his actions are not accepted from him. The prayer is the pillar of Islaam. Does a building stand without a pillar!? This is impossible.”


Taken from: “al-Muntqaa min Fataawaa Fadeelatish-Shaykh Saalih ibn Fawzaan ibn Abdillaah al-Fawzaan” (3/159) Fatwaa # 242

 http://www.sahab.net/forums/index.php?showtopic=122277

Translated by: Abu Yusuf Khaleefah

28th day of Sha’baan 1433/ 18th of July 2012

Taken from: https://maktabahuthaymeen.wordpress.com/2012/07/19/the-ruling-of-the-one-who-doesnt-pray-but-fast-in-ramadaan-shaykh-saalih-al-fawzaan-may-allaah-preserve-him/

Sunday, 18 February 2024

The Believing Jinn Help The Believers Even Though The Believers May Not Realize It – Shaykh Ibn Baz


 The Believing Jinn Help The Believers Even Though The Believers May Not Realize It 

– Shaykh Ibn Baz


Shaykh Ibn Baaz:


The Muslims help their brothers among the jinn to obey Allaah and His Messenger just as they help their human brothers. Humans may help them in some matters without realizing it. They may help them to obey Allaah and His Messenger by teaching and reminding other humans, for the jinn may attend the lessons of humans in the mosques and elsewhere and benefit from them. Humans may also hear some things from the jinn which benefit them; they may wake them up to pray or draw their attention to things which may benefit them or harm them. All of this happens even though the jinn do not make themselves visible to humans. A jinn may make himself visible to some people when pointing them towards something good or something evil. This may happen, although it is rare. Usually they do not appear to humans, although their voices may be heard on some occasions when they wake a person for prayer or tell him of some things. In conclusion, the believing jinn help the believers even though the believers may not realize it, and they love everything good for them.


They may attend lessons, and they love to listen to the Quraan and knowledge, as stated above. The believers among the jinn attend the lessons of humans, at some times and in some lands, and they benefit from the lessons of humans. All of this happens and is well known. This has been clearly stated by many of the scholars whom the jinn contacted and asked about some issues; they told them that they had attended their lessons. All of this is well-known, and Allaah is the One Whose help we seek.


كتاب مجموع فتاوى ومقالات متنوعة لسماحة الشيخ العلامة عبد العزيز بن عبد الله بن باز رحمه الله . م/9 ص/373


http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=1308&PageNo=1&BookID=14


Fatwas of Ibn Baz > Content > Volume 9 >

Monday, 5 February 2024

When faced with trials and tribulations, cling to the guidance of the Messenger of Allāh


 When faced with trials and tribulations, cling to the guidance of the Messenger of Allāh

الحمد لله رب العالمين، وصلى الله وسلم على نبينا محمد وعلى آله وأصحابه أجمعين،  أما بعد


Al-Imām adh-Dhahabi, [may Allāh have mercy on him], said:


“When faced with trials and tribulations, cling to the guidance of the Messenger of Allāh, صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ. Embrace silence, avoiding unnecessary involvement in matters unrelated to you or those causing you problems. Entrust difficulties to Allāh [Exalted be He] and His Messenger صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ, pausing to declare: ‘Allāh knows best.’”


Siyar A’lām an-Nubalā’a, 20/141 | Al-Imām adh-Dhahabi [may Allāh have mercy on him]


Translation: Authentic Quotes

Marriage is not lust and the woman is not just pleasure and enjoyment – By Shaikh Abdul Azeez Aala Shaikh

 


Marriage is not lust and the woman is not just pleasure and enjoyment – By Shaikh Abdul Azeez Aala Shaikh [may Allaah preserve him]


The noble Sheikh, the Mufti of the committee of major scholars in Saudi Arabia, Sheikh Abdul Aziz ibn Abdullah Aali Shiekh declared that marriage is not just about lust and fulfilling the desires rather it is security and living together and stability.


And the noble Sheikh said: Some of the Muslims have an incorrect understanding about marriage, understanding it in a way other than its reality. Some of them have an understanding that marriage is simply about fulfilling their desires, so although they might implement the legislated marriage contract, their intention with this marriage is not stability nor commitment rather he marries and in himself he is planning to divorce her, meaning he knows in himself that he will marry her for a specific time period even if he does not mention this or disclose this.


So he marries her due to his desire for her not to have serenity and peace of mind with her, but he only counts her as just a simple pleasure; so he’s always on the verge of divorcing her and bringing in someone other than her. So he is a husband and at the same time he mixes this with the intention of divorce. And he does not want from the woman anything other than pleasure.


This is deception to the woman and dishonesty and misleading her; and if a man came to his daughter or his sister and he knew that he did not want her except for this purpose he would not allow him to marry her, but when it comes to other peoples daughters he does whatever he wants.


And all of this is from deception and dishonesty and fraud and betrayal. And for this reason Islam has prohibited temporary marriage; and this is to marry for an estimated number of days for an agreed upon specific duration. Therefore this was made impermissible due to the harms that it contains.


And the Sheikh said: So what the person does not like for his daughters then he should not like it for the daughters of the Muslims.


And the Sheikh said: And some of the people might travel to places in order to find marriage for a specific number of days or months and he thinks this is a marriage contract and all of this is trivial to him, so he falls into sin.


And there are some who marry a number of women before (the other women he divorced) finish their waiting period. So he will merge the marriage to more than ten women in one month without any concern for the Islamic legislated contract.


And the Mufti said: The Muslim must have good judgment and he should not let his goal be to fulfill his desire in a way that is not in accordance with the Islamic legislation. And he must adorn himself with the manners of Islam, and he must look at other peoples daughters just like he looks at his own daughters and his own sisters, and he should put people in the position that he likes to be in.


Therefore if the person believes it allowable to do evil to the daughters of others and to not comply with the Islamic standard and then he does not want this same evil for his daughters; then why this discrepancy? Where is the balance, where is the justice?


Unfortunately, there are some Muslims who make permissible that which Allah has made impermissible so in a matter of days they marry a number of women, all with the intention of divorce, seeking by this to gain some benefit (from the wife) in the summer or the winter or other than this, and Islam prohibits this. Therefore Islam wants for us to be well-balanced in our contracts and to put others in the position of our daughters and our sisters and to be truthful in our dealings.


And the Sheikh said: And some of them go and travel and get married against the normal system and then they fall into sin or serious situations and perhaps they might abandon their wives or leave them and not return to them after they have become pregnant or given birth to his child, so this exposes the Muslim descendants to danger. And some of them dont care about their wives or their children so major problems occur as a result of this treacherous marriage. 


( A summary translation by Abu Qayla Rasheed bin Estes Barbee taken from sahab.net: http://www.sahab.net/forums/showthread.php?t=354427)

Taken from: https://www.salafitalk.net/st/viewmessages.cfm?Forum=29&Topic=6408

Tuesday, 23 January 2024

The greatest Jihâd and the greatest warrior (satanic whispers and thoughts of Kufr) – Shaykh-ul-Islâm Ibn Taymiyyah

 


The greatest Jihâd and the greatest warrior (satanic whispers and thoughts of Kufr) – Shaykh-ul-Islâm Ibn Taymiyyah


Shaykh-ul-Islâm Ibn Taymiyyah (rahimahullâh, d. 728) wrote in “Kitâb-ul-Îmân”:


The believer is put to trial by the whisperings of the Devil and disbelieving thoughts that makes him feel bad/distress. The companions used to say: “Oh Messenger of Allâh! o­ne of us feels something of such a nature that he would rather fall down from the heaven than to utter it.” He (sallâ Allâhu ‘alayhi wa sallam): “That is true faith” (Ahmad 2/397 and Muslim 1/83)


This means that these whispers and thoughts one feels, while one hates them and repels them from the heart, is part of true faith. This can be likened to the warrior who fights his enemy until he overpowers him. This is the greatest type of Jihâd and a faith that is as pure as pure milk. And the reason as to why it is pure, is that one hates and fights the devilish thoughts.


All creatures are subjected to these thoughts and whisperings. There are those humans that answer them and they then become disbelievers or hypocrites. And there are those whom have fallen so deeply into sins and desires, that they are first affected by these thoughts when they start to seek the religion. So the person either becomes a believer or a hypocrite. Thus, the humans often tend to get these whispers when they perform the prayer. The Devil will most often come when the servant wants to turn to his Lord and come closer to Him and have contact with Him. That is why the praying ones get thoughts that the non-praying ones do not.


(Obs: Not entire text included).


Author: Shaykh-ul-Islâm Ahmad bin Taymiyyah (d. 728)

Source: Kitâb-ul-Îmân, pp. 221-222

Reference: Darulhadith

aFatwadotcom (the site is down)

Taken from: https://abdurrahman.org/2012/03/29/the-greatest-jihad-and-the-greatest-warrior-satanic-whispers-and-thoughts-of-kufr/


[To read this text in Spanish Language, click here]

Sunday, 21 January 2024

At-Tasbeeh Before Sleeping

 


At-Tasbeeh Before Sleeping

Shaykh ul-Islaam Ibn Taymeeyah [رحمه الله] said:

«مَن اِعتَادَ علىٰ التَّسبيح قَبل نَومِه، أُعطِيَ نَشاطًا وقوة في قَضاءِ حاجَاتِه، وقُوَّة في عِبادته.»

❝Whoever is accustomed to saying Tasbih [SubhanAllaah - far is Allaah from imperfection] before going to sleep, is given strength and energy in fulfilling his needs and also strength in worshipping.❞


[Majmoo Al-Fatawa, (7/394) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]

Sunday, 14 January 2024

BE PATIENT AND THANKFUL

 


BE PATIENT AND THANKFUL 


Allāh made it an obligation for the one experiencing hardship to be patient, and this is something beloved to Him. Likewise, He also made it an obligation for the one who is blessed to be thankful and this is also something loved by Him. Therefore, both patience and gratitude must be loved and acted upon. 


Book: The Principle of Love & Desire

By Shaykhul-Islām Ibn Taymiyyah 

Translated by Ihsan Gonsalves 

Authentic Statements Publications

P. 266