Informing The Authorities Of Terrorist Plots.
The Salafi position with regarding those who incite or plan terrorist acts such as suicide, kidnap or bombings is that Muslims should inform the authorities of their activities. This is regardless of whether these acts are perpetrated in Muslim or non-Muslim countries. Muslim communities must be at the forefront of stamping out these non-Islamic acts that are done falsely in the name of Islam. The Messenger of Allaah stated: “Whoever sees an evil, let him change it with his hand. If he is not able to do that, then let him change it with his tongue . And if he is not able to do that, then let him with his heart, and that is the weakest of faith.” (Reported by Muslim)
The Scholars have stated that forbidding with the hand is done by the governments and the authorities, so they hold and punish and imprison the evil doers. If they withhold from this duty, it does NOT fall into the hands of the citizens to take the law into their own hands. Rather they remain patient. As for speaking against the evil in terms of refuting the false ideologies, then that it for the scholars and the people of knowledge, not for ignorant, and there has never been a time in the history of Islam, except that the scholars have spoken out against evil ideologies and doctrines as a safeguard for Islam, and this will not stop up until the final Hour is established. As for the general person then he forbids only in accordance to his knowledge and ability in line with the rulings of the true scholars of the Sunnah based upon the Qur’aan and the Sunnah. As for hating with the heart, then this for the one who recognizes evil, but does not have the knowledge nor the ability to speak against this, so he distances himself from it and keeps away from it. So as it relates to the terrorists, then it is known by the one possessing knowledge as well as the one who is devoid of it, that these acts are evil and condemned by the Muslim scholars based upon the texts of the Qur’aan and authentic Sunnah. So both, the one possessing knowledge and the general person, informs the authorities of those that incite or plan terrorist acts.
And this is from the aspect of forbidding evil and thereby earning the reward of Allaah, the Most High. Indeed it is a distinguishing trait of this nation that they enjoin the good and forbid the evil. Allaah states, “Let there rise from amongst you a group that call to good and they enjoin the good and forbid the evil. And indeed they are the successful.” (Qur’aan 3:104) Indeed nations that came before were cursed upon the tongues of the Prophets due to them not forbidding the evil when it appeared. Allaah, the Most High, states, “Those amongst the Children of Israel were cursed by the tongue of Dawood (David) and Eesaa the son of Maryam (Jesus son of Mary), because they used to transgress the bounds. They used not to forbid one another from evil which they committed…” (Qur’aan 5:78-79).
So Muslims should take heed from this great verse. Additionally the Messenger of Allaah (salallaahu alaihi wassallam) stated: “There are not a people amongst whom sins are committed, and they are stronger than those who commit them yet they do not prevent them, except that Allaah sends His punishment upon them all.” (See Tashabbuhul-Khasees of adh-Dhahabee, and the hadeeth is authentic) Another reason why these terrorists and their ideology must be stamped out is due to the fact that they are innovators who have attributed to Islaam, that which is Islam is free of, and it is impermissible to accommodate them or defend them or protect them, due to the statement of the Prophet (salallaahu alaihi wassallam), “Whoever innovates or accommodates an innovator, then upon him is the curse of Allaah, His Angels and the whole of mankind.” (Reported by Bukhaaree and Muslim). And there is not a shadow of a doubt from an Islamic perspective, that these terrorist ideologies are innovations and these perpetrators are innovators, and it is not permissible to protect them or give them refuge.
One can recognize the ideology of the these evil doers from certain matters that their lectures and discussions always revolve around, from them is that they always call for rebellion and revolution in the Muslim lands and against the Muslim rulers; they declare the Muslim rulers and those who work in the apparatus of government to be apostates and unbelievers; they praise the suicide bombers and terrorists and insurgencies in Iraaq, Palestine and other places and continually justify their actions; they may praise the bombings of 9/11 in New York, 7th July bombings in London or the Madrid bombings. These discussions of theirs may not necessitate that they themselves will organize or carry out terrorist acts but this speech of theirs incites others towards violence. Remember it only takes two or three young men (or women) who have been affected to go out and wreak havoc. The Messenger of Allaah (salallaahu alaihi wassallam), mentioned these renegades (known as the Khawarij) in a narration, “If I am alive when they appear, I will slaughter them with the slaughtering of Aad.” And Aad was a tribe mentioned in the Qur’aan that was punished by Allaah for their evils and transgressions. He also stated, “They are the worst of Allaah’s creation under the sky.” There are many, many other narrations of the Prophet and his Companions describing them, to the extent that Shaikhul-Islaam Ibn Taymiyyah and Imaam an-Nawawee, two great scholars of the middle ages, stated the consensus of the great Scholars of the Salaf and Sunnah that these renegades must be prevented and fought against. In fact Shaikhul-Islaam Ibn Taymiyyah (died 728 AH) stated that the Khawaarij are more harmful to Islaam and the Muslims than the Jews and the Christians. And this is due to the fact that these Jihaadis, Takfeeris and terrorists are a cancer within the ranks of the Muslims, destroying the purity of the Religion from within.
So when one looks at the activities of these people such as the killing of men, women and children, Muslim and non-Muslim alike, one sees that they are indiscriminate in their murderous acts. After what has been mentioned above one can see why the Scholars of this noble and blessed Salafi da’wah have issued verdicts calling people to inform the authorities if they know of anyone inciting or planning terrorist acts.
There is NO doubt that those make a link between terrorism and what they term as ‘The Wahhaabis’, intending by that the Salafis, have made a mythical link based upon fallacies and falsehood. The great Scholar Muhammad Ibn ‘Abdul-Wahhaab (died 1206AH), after whom his adversaries invented the derogatory term ‘Wahhaabi’ for anyone who studied his works - then this Scholar was the most fervent in his opposition to deviation and deviant ideologies. Rather the Salafis, whom the opposers term as Wahhaabis, have been at the forefront of combating the takfeeri, Jihaadi and Khariji ideologies, for decades. And this refutation of the Salafi scholars upon these groups was not just a mere response to modern-day events but rather a religious obligation upon them regardless of prevailing circumstances.
So Syed Qutb, the father and reference point of the modern-day Jihadist-terrorist movements, was refuted by the Salafi Scholars for his call to assassinations and violent revolution decades ago and again in the early nineties by the likes of the Salafi scholars such as Shaikh Bin Baaz, Shaikh Bin Uthaimeen and especially in great detail by Shaikh Rabee bin Haadee al-Madkhalee who authored several books in exposition of Syed Qutb. Shaikh Bin Baaz warned and exposed the evil doctrine of Usamah bin Laden back in the early nineties, whilst the Islamic political groups were in praise of him. Sayyid Abul Ala Maududi is another reference point for the modern day violent politically motivated groups, yet the Salafi Scholars such as Shaikh Rabee al-Madkhali, Shaikh Ubaid al-Jaabiree, Shaikh Hammaad al-Ansaaree exposed his errors and warned against his approach. Another example is the warning of the Salafi Yemeni Scholar Muqbil bin Haadee against the HAMAS of Palestine whilst the latter were supporting terrorist attacks on civilian buses in Israel. We also have the Scholarly Salafi stance against Hizbollah of south Lebanon and former leader of Iran, Khomeini such as the statements of Shaikh Bin Baz, Shaikh Bin Uthaimin, Shaikh Ahmad an-Najmi and others. Shaikh Ibn Uthaimeen in his now published explanation of ‘Riyaadhus-Saaliheen’ well over fifteen years ago showed his clear abhorrence at the suicide bombings in Palestine. So this is the clarity with which the Salafis speak and have always spoken. Over a thousand years of Salafi authorship, from the time of the disciples of the Prophet until this day, the Scholars of Sunnah and Salafiyyah have been refuting the false ideologies, whether extremist or negligent - Whereas the people of deviation will respond based upon political expediency, but the underlying ideology in support of revolution and suicide attacks remains. How is it possible to be straddle both sides of the fence in this issue, whilst the Qur’aan and Sunnah is so clear upon them?
One can recognize the ideology of the these evil doers from certain matters that their lectures and discussions always revolve around, from them is that they always call for rebellion and revolution in the Muslim lands and against the Muslim rulers; they declare the Muslim rulers and those who work in the apparatus of government to be apostates and unbelievers; they praise the suicide bombers and terrorists and insurgencies in Iraaq, Palestine and other places and continually justify their actions; they may praise the bombings of 9/11 in New York, 7th July bombings in London or the Madrid bombings. These discussions of theirs may not necessitate that they themselves will organize or carry out terrorist acts but this speech of theirs incites others towards violence. Remember it only takes two or three young men (or women) who have been affected to go out and wreak havoc. The Messenger of Allaah (salallaahu alaihi wassallam), mentioned these renegades (known as the Khawarij) in a narration, “If I am alive when they appear, I will slaughter them with the slaughtering of Aad.” And Aad was a tribe mentioned in the Qur’aan that was punished by Allaah for their evils and transgressions. He also stated, “They are the worst of Allaah’s creation under the sky.” There are many, many other narrations of the Prophet and his Companions describing them, to the extent that Shaikhul-Islaam Ibn Taymiyyah and Imaam an-Nawawee, two great scholars of the middle ages, stated the consensus of the great Scholars of the Salaf and Sunnah that these renegades must be prevented and fought against. In fact Shaikhul-Islaam Ibn Taymiyyah (died 728 AH) stated that the Khawaarij are more harmful to Islaam and the Muslims than the Jews and the Christians. And this is due to the fact that these Jihaadis, Takfeeris and terrorists are a cancer within the ranks of the Muslims, destroying the purity of the Religion from within.
So when one looks at the activities of these people such as the killing of men, women and children, Muslim and non-Muslim alike, one sees that they are indiscriminate in their murderous acts. After what has been mentioned above one can see why the Scholars of this noble and blessed Salafi da’wah have issued verdicts calling people to inform the authorities if they know of anyone inciting or planning terrorist acts.
There is NO doubt that those make a link between terrorism and what they term as ‘The Wahhaabis’, intending by that the Salafis, have made a mythical link based upon fallacies and falsehood. The great Scholar Muhammad Ibn ‘Abdul-Wahhaab (died 1206AH), after whom his adversaries invented the derogatory term ‘Wahhaabi’ for anyone who studied his works - then this Scholar was the most fervent in his opposition to deviation and deviant ideologies. Rather the Salafis, whom the opposers term as Wahhaabis, have been at the forefront of combating the takfeeri, Jihaadi and Khariji ideologies, for decades. And this refutation of the Salafi scholars upon these groups was not just a mere response to modern-day events but rather a religious obligation upon them regardless of prevailing circumstances.
So Syed Qutb, the father and reference point of the modern-day Jihadist-terrorist movements, was refuted by the Salafi Scholars for his call to assassinations and violent revolution decades ago and again in the early nineties by the likes of the Salafi scholars such as Shaikh Bin Baaz, Shaikh Bin Uthaimeen and especially in great detail by Shaikh Rabee bin Haadee al-Madkhalee who authored several books in exposition of Syed Qutb. Shaikh Bin Baaz warned and exposed the evil doctrine of Usamah bin Laden back in the early nineties, whilst the Islamic political groups were in praise of him. Sayyid Abul Ala Maududi is another reference point for the modern day violent politically motivated groups, yet the Salafi Scholars such as Shaikh Rabee al-Madkhali, Shaikh Ubaid al-Jaabiree, Shaikh Hammaad al-Ansaaree exposed his errors and warned against his approach. Another example is the warning of the Salafi Yemeni Scholar Muqbil bin Haadee against the HAMAS of Palestine whilst the latter were supporting terrorist attacks on civilian buses in Israel. We also have the Scholarly Salafi stance against Hizbollah of south Lebanon and former leader of Iran, Khomeini such as the statements of Shaikh Bin Baz, Shaikh Bin Uthaimin, Shaikh Ahmad an-Najmi and others. Shaikh Ibn Uthaimeen in his now published explanation of ‘Riyaadhus-Saaliheen’ well over fifteen years ago showed his clear abhorrence at the suicide bombings in Palestine. So this is the clarity with which the Salafis speak and have always spoken. Over a thousand years of Salafi authorship, from the time of the disciples of the Prophet until this day, the Scholars of Sunnah and Salafiyyah have been refuting the false ideologies, whether extremist or negligent - Whereas the people of deviation will respond based upon political expediency, but the underlying ideology in support of revolution and suicide attacks remains. How is it possible to be straddle both sides of the fence in this issue, whilst the Qur’aan and Sunnah is so clear upon them?
What is astonishing is that these same people accuse the Salafis, whom they call Wahhaabis, of being responsible for these false extremist ideologies. It reminds us of the lines of poetry: “She accused me of the illness she possessed, and then slipped way!”
=Abu Khadeejah=
==Abdul-Waahid==
www.SALAF.com
=Abu Khadeejah=
==Abdul-Waahid==
www.SALAF.com
Question posed to Sheikh Muhammad Abdulwahab marzooq al-Banna
Question:
Is it permissible to inform the disbelieving authorities about another Muslim who is deviant in his methodology and understanding of Islam since that person will cause harm to the Muslim society and the society at large?
Answer:
In times of trials like this in which we are in, If a Muslim is asked about the condition of another Muslim, that Muslim who he’s being asked about is upon a way or methodology that is different from what Islam came with like killings and attacking without just cause then it upon that person who is asked to say that which he knows about those people. He should say the truth openly. Because in that there is a prevention of these types of attacks and killings that take place which oppose the way of Islam. At the same time by doing so, the person being asked removes doubts from himself in the minds of those people. Such that, if he had hidden anything they would have considered him to also to be a terrorist in the same way. The actions of the Khawaarij or killing people without cause and just reason or destroying companies and buildings, this has nothing to do with Islam in the slightest. As for the proof that some people use by saying that whoever transgresses against you then you transgress against them similarly, this is with regard to two people similar in status rather your Lord says “And if you forgive then this is closer to piety.” And He also says “And if he forgives then his reward is with Allaah.” On top of that we all see the results of these types of attacks and these types of unjustified killings and the way that it has brought harm to the Muslims. Maybe even bad thoughts and misunderstanding about Islam in itself.
Is it Betrayal to Turn the Terrorists in to the Authorities?1
Question: Honorable Shaykh, some of the youth come sometimes and ask about this issue: if I find someone who defends these people (the Khawaarij, terrorists, etc.) and their plots, should I turn them in and inform (the authorities) of them? Some people consider this to be a form of betrayal on the part of the authorities, and that it’s impermissible to do this. We hope your eminence will explain this.
Answer: The prophet (sallallahu alayhi wa sallam) said:
“The religion is sincerity (giving sincere advice).”
He repeated this three times. We (the companions) asked, “To whom, messenger of Allaah?” He answered:
“To Allaah, His book, His messenger, to the leaders of the Muslims and their common people.”2
So, anyone who falls into these issues, he should be sincerely advised and explained the reality of these matters. If he desists, then thanks are due to Allaah. If he doesn’t desist yet he keeps quiet and doesn’t actually do anything, then leave him – his sin is upon himself. But
1 This question was answered by Sh. Saalih Al-Fawzaan verbally and the audio clip can be found at: http://www.fatwa1.com/anti-erhab/Irhabion/Irhabion.html This particular audio clip is no. 20 in the list and contains three questions answered by the Shaykh; this is the third o
2 Recorded by Muslim (no. 55).
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if he actually and outwardly does something to deceive other Muslims or always talks about it, spreading this filthy ideology, then it’s an obligation to turn him in. This is a part of being sincere to Allaah, His book, His messenger, to the Muslim leaders and the common people.
Question:
Is it permissible to inform the disbelieving authorities about another Muslim who is deviant in his methodology and understanding of Islam since that person will cause harm to the Muslim society and the society at large?
Answer:
In times of trials like this in which we are in, If a Muslim is asked about the condition of another Muslim, that Muslim who he’s being asked about is upon a way or methodology that is different from what Islam came with like killings and attacking without just cause then it upon that person who is asked to say that which he knows about those people. He should say the truth openly. Because in that there is a prevention of these types of attacks and killings that take place which oppose the way of Islam. At the same time by doing so, the person being asked removes doubts from himself in the minds of those people. Such that, if he had hidden anything they would have considered him to also to be a terrorist in the same way. The actions of the Khawaarij or killing people without cause and just reason or destroying companies and buildings, this has nothing to do with Islam in the slightest. As for the proof that some people use by saying that whoever transgresses against you then you transgress against them similarly, this is with regard to two people similar in status rather your Lord says “And if you forgive then this is closer to piety.” And He also says “And if he forgives then his reward is with Allaah.” On top of that we all see the results of these types of attacks and these types of unjustified killings and the way that it has brought harm to the Muslims. Maybe even bad thoughts and misunderstanding about Islam in itself.
Is it Betrayal to Turn the Terrorists in to the Authorities?1
Question: Honorable Shaykh, some of the youth come sometimes and ask about this issue: if I find someone who defends these people (the Khawaarij, terrorists, etc.) and their plots, should I turn them in and inform (the authorities) of them? Some people consider this to be a form of betrayal on the part of the authorities, and that it’s impermissible to do this. We hope your eminence will explain this.
Answer: The prophet (sallallahu alayhi wa sallam) said:
“The religion is sincerity (giving sincere advice).”
He repeated this three times. We (the companions) asked, “To whom, messenger of Allaah?” He answered:
“To Allaah, His book, His messenger, to the leaders of the Muslims and their common people.”2
So, anyone who falls into these issues, he should be sincerely advised and explained the reality of these matters. If he desists, then thanks are due to Allaah. If he doesn’t desist yet he keeps quiet and doesn’t actually do anything, then leave him – his sin is upon himself. But
1 This question was answered by Sh. Saalih Al-Fawzaan verbally and the audio clip can be found at: http://www.fatwa1.com/anti-erhab/Irhabion/Irhabion.html This particular audio clip is no. 20 in the list and contains three questions answered by the Shaykh; this is the third o
2 Recorded by Muslim (no. 55).
Page 1 of 2
Page 2 of 2
if he actually and outwardly does something to deceive other Muslims or always talks about it, spreading this filthy ideology, then it’s an obligation to turn him in. This is a part of being sincere to Allaah, His book, His messenger, to the Muslim leaders and the common people.
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