Monday, 2 July 2012

the ruling on young children learning about Islaam and Ramadaan through nasheeds, videos, cartoons...

Question: Could you please tell us the ruling on young children learning about Islaam and Ramadaan through nasheeds, videos, cartoons and the like?

Answer: Wallaahi this issue has spread in the Muslim world today. It started as a means of teaching but now it is a form of material enjoyment. They are not able to do without it and this is really bad as it will lead to the days of the Sufis – where they used to worship Allaah by anaasheed and they called it Islaamic songs. There are no Islaamic songs.

Yaa Ikhwan, its best to teach the children whether today or twenty thousand (20,000) years from now, in the way which fourteen (14) centuries ago, the Prophet صلى الله عليه وسلم used to deal with the children. For example, he صلى الله عليه وسلم told ‘Umar ibn Abi Salamah, his step child [24]:

يا غلام، سمِّ الله، وكل بيمينك، وكل مما يليك
He taught him something which was good for him. He did not make him sing nor did he صلى الله عليه وسلم sing for him. Also, the Prophet صلى الله عليه وسلم told ‘Abdullaah ibn ‘Abbas:

يا غلام إني أعلمك كلمات احفظ الله يحفظك احفظ الله تجده تجاهك

…until the end of the hadith.[25] This hadith today, (words unclear it sounds like: “degrees of speech are being done on it. Teach Deen.”) Notice how this hadith is given to a little boy – why? So that he would grow up with this understanding; let them (our children) grow up with Qur’aan, recitation and du’aa – teach them what will benefit them.

These things – anasheed and cartoons will make them happy because they don’t differentiate between good and bad, but they will love it and they will live with it until they die. These things will remain (in their minds). As Shaykh Muhammad Mukhtar ash-Shanqiti حفظه الله said in a lecture when he was asked about the anasheed for the students of tahfeez (memorization), he said “No, don’t make it a hobby for them because what will happen is whenever anasheed is found they will come and when anasheed is stopped they will turn away from Qur’aan” – they turn away from tahfeez (memorization), they turn away from religion. That’s what we observe.

Look to the ‘Ulamaa. Do you want your child to be from amongst the ‘Ulamaa? Okay, take the biography of Shaykh Ibn Baaz and the biography of Shaykh Ibn Uthaymeen and see how they grew up. I challenge anyone to show me that Shaykh Ibn Baaz, Shaykh Ibn Uthaymeen, Shaykh al-Albaani, Shaykh Muqbil, Shaykh Fawzaan, Shaykh Luhaydaan grew up listening to anasheed or cartoons. No! they grew up in a serious manner. They were in the halaqah (circles, sittings) of the shuyuukh; and in the house their mother reviewed what they studied and encouraged them in increasing in memorizing the Qur’aan and studying the Sunnah. They gave them sweet etc. (as an incentive) because they wanted to encourage them, and that is why when they became adults they became more serious than others. Shaykh Ibn Baaz said that when the children used to play he always used to stay with the Qur’aan. Akhi, Subhanallaah, who are the children who were with the Shaykh? We don’t know them; he didn’t mention any of the scholars of today who were his friends in boyhood. He did not mention them and this means that all those children went only to the dunya (got caught up in worldly affairs), but by staying with the Qur’aan he رحمه الله became the noble ‘Aalim, the noble Imaam of his time. This also pertains to the other great and grand ‘Ulamaa.

You will see some old People of Knowledge today encouraging anasheed and when you go back to their childhood you find them with anasheed. They used to watch cartoons and that’s why even now with their white beards, grey hair, bent back, holding the stick and speaking very broken they are still saying anasheed. Subhanallaah! This is because they grew up with it and they lived with it; but the other scholars are always saying “Qur’aan, Qur’aan” and “hadeeth, hadeeth”. So decide what you want your child to be like when he becomes a man or a woman and then work from now to achieve this, as they say:

يشب فتى الفتيان فينا على ما كان عوده أبوه
The young will become young (grow into adolescence) as he was raised by his father (upon what his father got him accustomed to) when he was a boy. If he was left to anasheed and cartoons he will love it and grow up with it and live with it. Wallaahi, I saw brothers in the Jaami’ah (University) and some of them were in the Faculty of Hadeeth playing games on the mobile phone or on the computer. Subhanallaah, is this what they are created for, they are Taalibul ‘Ilm (Students of Knowledge). When I asked them why, I found out that from their boyhood days they lived with that.

However, notice that those people who are always involved in seeking knowledge, teaching knowledge and busy in Qur’aan recitation – you always see when they become adults – men or women, and when they become old you always see them in those fields and people will have a need for them. But people of anasheed nobody needs them. Yaa Ikhwaan we have to realize the difference between what Allaah تعالى created us for and work towards it, and what is to be found from enjoyment. Wallaahu A’lam.


Answered by: Shaykh Muhammad al-Maliki

Title of Lecture: Ramadaan 1427 = 2006

Date of the Lecture: Saturday, October 14th, 2006

Listen to Lecture:
Click Here

Read the Transcribed Lecture: Click Here

[1] “O boy! Mention the Name of Allaah and eat with your right hand, and eat of the dish what is nearer to you.”
Reported in Saheeh al-Bukhaari, Kitaab at-At’imah (#5061) and Saheeh Muslim, Kitaab al-Ashribah (#2022)

[2]
“Young man, I shall teach you some words (of advice): be mindful of Allaah, and Allaah will protect you. Be mindful of Allaah and you will find Him in front of you…”
Reported as part of a longer hadith. Shaykh al-Albaani
رحمه الله says Saheeh in Saheeh al-Jaami’ (#7957). Also found in an-Nawawi’s 40 Hadeeth as hadeeth #19.

Sunday, 1 July 2012

The Ruling of children's songs

The Ruling of children's songs
Q.140:

We have previously asked your good selves about listening to singing and you replied that it is forbidden to listen to lewd singing therefore, what is the ruling of listening to Islamic, patriotic, children's and birthday songs, bearing in mind that these are accompanied by music whether on the radio or the television?

The answer:

Music is absolutely forbidden. Patriotic, Islamic and Children's songs are forbidden if they are accompanied by music. As for birthday parties, they are an innovation and it is forbidden to attend them or participate in them. Of the evidence that forbids singing and Anaasheed 58 that are accompanied by music, is the saying of the Prophet (9):

"There will surely be people from amongst my Ummah who will permit illegal sex, silk 59, alcohol and musical instruments"

__________________________________________

58 Plural of Nasheed, which is a simple rhythmic song unaccompanied by music.

59 Silk is forbidden for males and permissible for females due to the saying of the Prophet (9):

"Gold and silk are lawful to the females of my Ummah and forbidden to its males."

Narrated by Ahmad Nasaaee and authenticated by Tirmidthee who states: "It is Hasan Saheeh". Narrated by Bukhaari in his Saheeh. Along side other Ahaadeeth narrated on this topic.

Book: Islamic Regarding The Muslim Child, by The Permanent Committee. [Fataawa Islaamiyyah: 4/3390]

Saturday, 30 June 2012

Playing and Having Fun with the Child.




14. Playing and Having Fun with the Child:

There is no doubt that playing and having fun with one's child has a great effect on his correct and proper upbringing. This is since playing is a part of his life that he should not be deprived of.

So do not trivialize the act of playing with children for you will be clashing against their natures and the dispositions upon which the were created. Instead, participate with the in their games. Play with them and have fun with them to the point that they love you, enjoy your company and heed your advice and guidance. Allah said to his Prophet sws:


"And by the Mercy of Allaah, you dealt with them gently. And had you been severe and harsh-hearted, they would have disbanded from about you." [Surah Aali 'Imraam: 159]

The Prophet sws was the best os people towards his family as he sws said: "The best of you is he who is best towards his family, and I am the best towards my family." [Reported by Al-Haakim] 66

The prophet sws would play and have fun with children. Abu Hurairah radiaallahuahu said: "The Messenger of Allaah would stick his tongue out to Al-Husayn bin 'Alee, so the boy would see the redness of his tongue and become ecstatic." 67

'Umar radiaallahuanhu said: "I saw Al-Hasan and Al-Husayn on the shoulders of the Prophet sws so I said: "What an excellent steed you two have below you." And the Messenger of Allaah sws said: "And what excellent riders they are!" [Reported by Abu Ya'laa] 68

The Prophet sws would also pray around with the brother of Anas bin Maalik radiaallahuanhu, saying: "O Abu 'Umair, what happened to the nughair?" [Agreed Upon] 69

And once he sws passed by a group of people from the tribe of Aslam who were practicing archery, so he said: "Shoot, tribe of Isma'eel, for indeed your forefather was a marksman. Continue shooting and I am with tribe so and so." Upon this, one of the teams refrained from competing, so the Prophet sws said: "Why aren't you shooting your arrows?" They said: "How can we shoot when you are with them?" So he sws said: "Continue shooting and I am with all of you." [Reported by Al-Bukhaaree] 70

'Abdullah bin Al-Haarith radiaallahuanhu said: "The Messenger of Allaah sws would line up (the children) - 'Abdullaah, 'Ubaidullaah and Katheer - of the tribe of 'Abbaas and day to them: 'Race towards me, and whoever reaches me first will get something (i.e. as a reward).' So they would race towards him and jump on his back and front and he sws would kiss and hug them." [Reported by Ahmad] 71

'Aishaah, may Allaah be pleased with her, would play with girls, and the Prophet sws would dispatch them to her so that she could play with them." [Agreed Upon] 72

Through the means of playing, you can instill good characteristics into your children - characteristics such as honesty, fidelity and so on. You can also use activities and games to make them aware of condemnable characteristics such as lying, treachery, deception, use of obscene language and so on.

_______________________________________________________

66 Reported by At-Tirmidhee (3895) from narration of 'Aishaah may Allaah be pleased with her, and he said it was a "hasan saheeh" hadeeth; and Ibn Maajah (1977) reported it from Ibn 'Abbaas. As for the narration reported by Al-Haakim from Abu Hurairah, then its wording is: "The best of you is he who is best to this family after me.". Reported by Al-Haakim in al-Mustadrak (3/352, no. 5359) and authenticated upon the standards of Muslim and Adh-Dhahabee agreed.

67 Reported by Ibn Hibbaan in his Saheeh (12/408, no. 5596) and (15/431, no. 9675)

68 Quoted by Al-Haithamee in Majma'-uz-Zawaa'id (9/182) and he said: " Abu Ya'laa reported it in al-Kabeer and its narrators are all of the standards of the Saheeh Collection." Al-Bazzaar also reported it (1/418, no. 293)

69 Reported by Al-Bukharee (6129 and 6203) and Muslim (2150)

70 Reported by Al-Bukharee (2899) from Salamah bin Al-Akwa' radiaallahuanhu

71 Reported by Ahmad in al-Musnad (3/335, no. 1836)

72 Reported by Al-Bukharee (6130) and Muslim (2440) from the narration of 'Aishaah, may Allaah be pleased with her.

Book: Raising children in Light of the Qur'aan & Sunnah, by 'Abdus-Salaam bin 'Abdillah As-Sulaymaan whit an introduction by Shaikh Saalih Al-Fawzaan (Page. 46,47 y 48)

Be Kind Ya Husbands and Wives!

Question No. 174: What is the ruling of the one who has good relations with the people (outside) but is of bad character in his home, easily angered? May Allah reward you with goodness.
Answer No. 174: What is compulsory on a woman and what we advice her with is to be good to her husband, because he faces many problems, unbelievable problems. Yes, by Allah! He faces the problems of sustenance, problems of liabilities and other problems. So, it is incumbent on her if he enters upon her, she should be good to him. She should emulate Khadeejah radi Allahu anha when the Prophet sallallahu alayhe wa sallam came to her and complained to her, “I fear that something would happen to me,” and she said to him, “Nay by Allah! Allah will never disgrace you, you keep good relations with your kin, you help all,” and she mentioned something of the character of the Prophet sallallahu alayhe wa sallam and I advise the righteous woman to be good to her husband.
There are problems that the husband is faced with outside the home, perhaps she (the wife) is not aware of them, but if he faces problems from the wife also and she is a bad housemate, then by Allah, it is a very, very bad situation.
Despite all these, we advise the man to be patient, if the woman is chaste but of bad character, we advise him to be patient, and if he is able let him marry another wife, so she (the second wife) would calm her (the first) down, and what the first wife doesn’t know, she does read nor write, and the second one can read and write. So, the first one can take her notebook and go and learn the writing and reading. And if it is the case (that he is alone), then he must calm her down alone and Allah’s aid is sought.
Source: “Last Journey of Imam Muqbil Ibn Hadee Al-Wadee” By His wife, Umm Salamah As.Salafiyah
Translated by brother Abu Humairah
Slight editing by Nasrin As.Salafiyah


Friday, 29 June 2012

Ayat Al-Shaytan Khomeini: Seeking Aid From the Dead (And Stones and Mud) Is Not Shirk









Ayat Al-Shaytan Khomeini: Seeking Aid From
the Dead (And Stones and Mud) Is Not Shirk




Seeking aid from the living or the dead in that in which they have no power or capability is a clear instance of shirk (polytheism, assocation of partners with Allaah in worship), the greatest of all sins. The books of the Shia are full of this and it resembles the way of the extreme Sufis. The Shia and Sufis have a historical connection with each other and grave worship entered the Sufis through the Shia.


Seeking Aid From the Dead and From Stones and Mud is Not Shirk




Al-Khomeini writes in Kashf al-Asrar, in response to the objection, "It can be said that Shirk is to request a need from the dead because there is not benefit or harm (that can arise) from a dead prophet or imaam, because they are but like inanimate (lifeless) things" the following:


"And the answer to this presumption: First: You did not explain to us the meaning of shirk and kufr such that we can consider everything we desire to be shirk according to your opinion. And after it has become clear that shirk is to seek something from someone besides Allaah upon the consideration that that (other person or thing) is a Lord (rabb). But whatever is besides that is not shirk. There is no difference in that between the living and the dead, until even if you seek need from a stone or mud (in the ground), it is not shirk, even though it is a vain and false action."


...........................................................................................................................................
This justification here is the very same as the one used by Sufis who claim that directing worship to others besides Allaah, from the loftiest and greatest of them, supplication (du'a) and seeking rescue (istighaathah) and the likes, is not shirk, until and unless the person believes in Ruboobiyyah for the one that he is invoking. And this is opposed to the understanding of Shirk one gains from the Qur'an at even just a cursory glance.


Scan of the Quote




http://www.shia.bs/articles/jmfhm-ayat-al-shaytan-khomeini-seeking-aid-from-the-dead-is-not-shirk.cfm

Thursday, 28 June 2012

A gift for those* who ascribe Irjaa’ to Ulamas among Ahlus Sunnah


A gift for those* who ascribe Irjaa’
to Ulamas among Ahlus Sunnah

A gift for those* who ascribe Irjaa’ to Shaikh al-Albaanee and Shaikh Rabee` and Shaikh Raslaan:


Abu al-`Abbas Ahmad bin Ja`far bin Ya`qoob al-Faarsee reported on the authority of Imaam of Ahl al-Sunnah Abu `Abdullaah Ahmad Ibn Hanbal رحمه الله that he said:


“As for the Khawaarij, then they name the Ahl al-Sunnah wal-Jamaa`ah as Murji’ah. And the Khawaarij lie in their speech, rather they are the Murji’ah. They claim that no one other than them are upon Imaan and truth, and anyone who opposes them is a Kaafir.”


[Tabqaat al-Hanaabilah (1/36)]


*These lies have been uttered many times by some the Ikhwaan al-Mufliseen (the bankrupt brotherhood).

Saturday, 23 June 2012

One of the differences between a Messenger and a Prophet



One of the differences between

a Messenger and a Prophet:

[Sharh Riyaadh al-Saaliheen (pg. 28)]


Shaikh al-`Uthaymeen رحمه الله said: “The scholars have said that “al-Rasool” (Messenger) can be from the humans and from the Angels, as Allaah عز وجل said about Jibreel عليه السلام:


{إنه لقول رسول كريم * ذي قوة عند ذي العرش مكين}


{Verily, this is the Word (this Qur’aan is brought by) a most honorable Messenger (Jibreel from Allaah to Prophet Muhammad صلى الله عليه وسلم) * Owner of power (and high rank) with (Allaah), the Lord of the Throne} [Surah al-Takweer (81): 19-20]


And as for “al-Nabiy” (Prophet), there was none except from among the humans (only).”

Wednesday, 13 June 2012

9 Questions about the Jinn



9 Questions about the Jinn





Speaker: Shaykh Saalih al-Fawzaan


Length: 1:45


Language: Arabic/English


Translator: Salah al-Iranee
http://www.dusunnah.com/index.php?option=com_content&view=article&id=423:9-questions-about-the-jinn-video&catid=140:others&Itemid=160




Question 1:


“Has it been authentically reported regarding the Jinn, that they see us (humans) from where we cannot see them in this world; however in the hereafter we would see them from where they cannot see us?”


Shaykh Saalih al-Fawzaan:


“They see us from where we cannot see them has been mentioned in the Quran. (Allah said)


“Verily, he – meaning Shaytan, and Qabîluhu – meaning the Jinn, see you from where you cannot see them.”[1]


As for the hereafter then Allah knows best, I do not know anything that suggests such a thing - that the opposite will occur (meaning) we will see them from where they cannot see us. I don’t know regarding this.”




Question 2:


“Is it correct that the Jinn may be populated in one country more than another, as we hear that they are spread in some Arab lands more than others? And is there a specific reason for this population?”


Shaykh Saalih al-Fawzaan:


“Yes, the Jinn have (specific) places without a doubt. They have places where they meet just like human beings, they have places where they meet and reside in. They are like human beings in this regard.”


Question 3:


“Can it be understood from the story of the Jinn who listened to the recitation of the Quran by the Prophet that the Muslim Jinn attend the Masaajid when the Quran is being recited or in some of the various gatherings of remembrance?”


Shaykh Saalih al-Fawzaan:


“Yes, the Muslim Jinn attend lessons, attend (the gatherings of) Quraic recitation with their brothers from the humans. Even thought we do not see them, they attend.”




Question 4:


“That which is referred to as “ghosts” Is this from the names of Jinn?”


Shaykh Saalih al-Fawzaan:


“I don’t know what “ghost” are. I don’t know about them.”




Question 5:


“Do the Jinn have different religions just as humans have Christianity, Judaism and other (religions)?”




Shaykh Saalih al-Fawzaan:


Just as you have heard in the Quran;


“We are groups each having a different way (religious sect, etc.).”[2]


So from them are Jews, Christians, Zoroastrians, Polytheists, Atheists and from them are Muslims, disobedient and sinful ones, they have groups. Nothing unites the Jinn and Humans expect adhering to the Quran and Sunnah. This is what unites the humans and Jinn, adhering to the Quran and Sunnah.”




Question 6:


“We are humans and our father is Aadam, so can it also said that the father of the Jinn is Iblis?


Shaykh Saalih al-Fawzaan:


“This is what they say and Allah knows best. However Iblis is from them (Allah said)


“He was one of the Jinn.”[3]


So he was from their race even if he is not their father. The knowledge (of this matter) is with Allah.




Question 7:


What is the meaning that every human has a qareen (a companion) from the Jinn, and is it correct this qareen can inform the people regarding what had happened in the past and what is to happen (in the future)?


Shaykh Saalih al-Fawzaan:


“As for informing of what is to happen in the future then none has knowledge (of the future) expect Allah. No one can provide information regarding this neither a Jinn nor a Human, indeed (knowledge of) the unseen belongs to Allah.


"(He Alone) the All-Knower of the Ghâ'ib (unseen), and He reveals to none His Ghâ'ib (unseen)."[4]


Just as it has been revealed in this chapter, As for a person having a qareen (a companion) from the Jinn and a qareen from the Angels, then yes. A person has a qareen from the Angels calling him to do good and a qareen from the Jinn and Shayaateen calling him to do evil. So whichever one of them prevails over him then he would be with him, whichever one of them prevails over him then he would be with him. It is a test from Allah.”




Question 8:


“The statement of Allah,


“If they (non-Muslims) had believed in Allâh, and went on the Right Way (i.e. Islâm) we should surely have bestowed on them water (rain) in abundance.”[5]


Does this mean the Jinn are in need of water?


Shaykh Saalih al-Fawzaan – Without a doubt the Jinn just like the human is in need of water, food and drinks. Just like humans, all of them have provisions from Allah.


“And no (moving) living creature is there on earth but its provision is due from Allâh.”[6]


meaning the Jinn, humans, cattle, animals, insects and for all of the creatures.”




Question 9:


“Is it reported that the lifespan of the jinn is very long and it is estimated to be hundreds of years? Is this reported in the religion?”


Shaykh Saalih al-Fawzaan:




“I don’t know anything regarding this, I don’t know anything regarding this. This should not be said except with authentic proof.”




======================


[1] Al-A'raf 7:27


[2] Al-Jinn 72:11


[3] Al-Kahf 18:50


[4] Al-Jinn 72:26


[5] Al-Jinn 72:16


[6] Hud 11:6





Tuesday, 5 June 2012

Can you advise the Canadian youth?



A question was asked to Shaykh al Albani Question: Can you advise the Canadian youth? Answer: "Yes, that they quickly leave Canada and move to an Islamic country." (Silsilatu Huda wan-noor 328)

The Wisdom in Seeking Refuge from the Dajjal (Anti-Christ) At All Times



The Wisdom in Seeking Refuge from the Dajjal (Anti-Christ) At All Times


The Messenger of Allah (peace be upon him) used to end his prayer with the following du’a’:


“O Allah, I seek refuge with You from the punishment of the grave, and from the afflictions of the Anti-Christ, and from the afflictions of life and death.” ( Al-Bukhari wa Muslim)

Allah's Messenger (peace be upon him)  said, "He who recites three verses at the beginning of al-Kahf will be protected from the trial of the Dajjal."(Al-Tirmidhi hasan sahih)

Shaykh al-Islam Ibn Taymiyyah said:

“…and since the claim to lordship of the Anti-Christ is impossible in and of itself, and none of the miracles that he will perform will be sufficient proof of his truthfulness – rather, it will be a test and a trial with which Allah misguides whom He Wills and Guides whom He Wills, such as the test of the Golden Calf with the Children of Israel – it will nevertheless be the greatest trial, and the implications of this trial is not limited to those who are present to witness him personally. Rather, the reality of his trial is the falsehood that is at odds with the Divine Law (Shari’ah), backed up by apparent miracles. So, whoever goes along with that which is in opposition to the Shari’ah because of his amazement at some supposed miracle, then he has been afflicted by this trial, and this is widespread in every era and every place. The trial of the Anti-Christ in particular is the severest of trials, so, if Allah protects His servant from it – whether he witnesses it personally or not – then he will be protected from what is less than it of trials (fitan).”

['as-Sab'iniyyah'; p. 483]

Shaykh ‘Abd ar-Rahman bin Nasir as-Sa’di said:

“…and the reference to the trial of the Anti-Christ is simply a reference to a type of trial, so the servant should seek refuge from every trial which is similar to his, and they are the trials of falsehood and doubts and “miracles” that misguide many people, such as the fitnah of disbelief, as well as that of the materialists, who have deluded many people with what they have seen of their powerful technological inventions, wonderous advancements, etc., until they thought them to be upon the Truth. And, in reality, this glimmering materialistic pompousness of theirs is beautified o­n the outside, while its inner core is nothing but ruin and wreckage. So, to seek refuge from the trial of the Anti-Christ encompasses these types of trials.

So, in reality, everyone is in need of the protection of Allah from the trial of the Masih ad-Dajjal in every time and in every place.”

'Majmu' al-Fawa'id wa Iqtinas al-Awabid'; p. 217]

Sunday, 3 June 2012

What are the Different Classes of Believers?



What are the Different Classes of Believers?


Essential Q & A Concerning the Foundations of Imaan and Obstacles in the Path of ImaanBy: Shaykh Abdur-Rahman As-Sa'dee (Rahimahullah)

What are the Different Classes of Believers?
Question 9 - Pgs. 31-32


There are 3 main types of believers:
*(footnotes in italics)

This chapter is an explanation of Allah's Statement {Surah Faatir 35:32}: 



ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ذَلِكَ هُوَ الْفَضْلُ الْكَبِيرُ

"Then We caused Our chosen servants to inherit the Book.  Among them are self-oppressors, among them are frugal o­nes, and from them are those who rush forth to perfom good deeds, by the Permission of Allah."
The author's reference to the 3 levels of believers found in this Verse is similar to Ibn Katheer's own explanation of it, and it is in accordance with what has been said by Ibn Abbas, Ibn Mas'ood, and others from the Companions, {May Allah be pleased with them.}  Ibn Abbas {radiallahu anhu} said, "They are the Ummah (Nation) of Muhammad {alayhee salatul wasalaam}, the o­nes whom Allah caused to inherit all the books that He sent down.  The oppressive o­ne will be forgiven, the frugal o­ne will be given an easy reckoning, and the o­ne who rushed forth (to do good deeds) will enter Paradise with no reckoning." {Tafseer al-Qur'an al-'Atheem, 6/546}

This chapter serves to further clarify the falsehood of the beliefs of the Murji'ah and Khawaarij, and builds upon the previous 2 chapters. It refutes the Murji'ah since Allah has described the believers as being three distinctly different levels, destroying their false claim that Imaan is o­nly o­ne level.  If Imaan is o­nly o­ne level, then how can it be that some believers are considered self-oppressors, and others are frugal, and others are those who rush forth to do good deeds? It is also a further refutation of the Khawaarij, since Allah has described some of the believers as being oppressors, and this oppression did not take them outside of the fold of Islaam.

1)  Saabiqoon ilal-Khayraat - Those who rush to do good deeds:Those who rush to do good deeds are those who perform both the obligatory and recommended deeds, while avoiding both the prohibited and disliked affairs.

2) Muqtasidoon - Those who are frugal and selective:The frugal o­nes are those who restrict themselves to performing o­nly those deeds that are obligatory, while avoiding o­nly the prohibited affairs *(footnotes in italics).

(i.e., Meaning that they fall into disliked affairs and leave off recommended deeds.)


3) Thaalimoon li-Anfusihim - Those who oppress themselves:Those who oppress themselves are those who mix good deeds with the bad o­nes.   *(footnotes in italics)

*(Meaning that they fall into prohibited affairs and leave off obligations.  In his Tafseer (6/546), Ibn Katheer (rahimahullah) said, explaining these three categories of believers: "The self-oppressor falls short of performing his obligations and falls into some prohibited things.  The frugal o­ne performs his obligations and stays away from prohibited things, however he tends to abandon some of the recommended deeds and falls into some disliked things.  The o­ne who rushes to do good deeds performs both obligatory and recommended deeds, while staying away from both disliked and prohibited things.

Source: http://www.calgaryislam.com/articles/islaamic2/tazkiyah/322-what-are-the-different-classes-of-believers.html

Saturday, 2 June 2012

Six Rights of Every Muslim



Six Rights of Every Muslim


Tafseer of the Hadeeth of Six Rights of every Muslim

Ash-Shaikh 'Abdur-Rahmaan As-Sa'dee's explanation of the hadeeth regarding the Muslim's rights
 Abu Hurayrah (radhiyallaahu 'anhu) narrated that the Messenger of Allaah (sallallaahu 'alayhi wa sallam) said, 

"The rights of the Muslim upon the Muslim are six."
 It was said, "And what are they Oh Messenger of Allaah?" He replied, "When you meet him, give him the greeting of peace, when he invites you, respond to his invitation, when he seeks your advice, advise him, when he sneezes and praises Allaah, supplicate for mercy upon him, when he becomes ills, visit him, and when he dies follow him (i.e. his funeral)." 


This hadeeth was reported by Muslim.These six rights, whoever establishes them in dealing with the Muslims, then his establishing things other than them (from the obligations) are even more important (or necessary). And his doing these things results in him fulfilling these obligations and rights, which contain an abundance of good and tremendous reward from Allaah.



The First Right:

"When you meet him, give him the greeting of peace." For verily the greeting of peace is a cause of love, which results in producing faith (Al-Eemaan), which results in the person entering the Paradise. This is as Prophet (sallallaahu 'alayhi wa sallam) said, 

"By the o­ne in Whose Hand is my soul, you all will not enter into the Paradise until you believe, and you will not believe until you love each other. Shall I not direct you to something that if you do it, you will love each other? Spread the greeting of peace amongst yourselves."


The greeting of peace is from the virtuous characteristics of Islaam. For verily each of the two people who meet each other supplicates for the other for safety from evils, and mercy, and blessing that brings about every good. And what follows this is a cheerful face and appropriate words of greeting which result in unity and love, and it removes feelings of estrangement and cold disassociation. Thus, giving the greeting of peace is the right of the Muslim, and it is obligatory upon the person who is greeted to return greeting with a similar greeting or o­ne that is better than it. And the best of the people are those who start the greeting of peace first.




The Second Right:

"When he invites you, respond to his invitation." This means that when he invites you with an invitation to some food and drink, then fulfill the request of your brother who has drawn near to you and honored you with the invitation. Respond to his invitation (i.e. accept it), unless you have an excuse.


The Third Right:

His statement, "And when he seeks your advice, advise him." This means that if he seeks consultation with you regarding some action, as to whether he should do it or not, then advise him with that which you would like for yourself. Thus, if the action is something that is beneficial in all aspects, then encourage him to do that, and if it is something harmful, then warn him against it. And if the action contains both benefit and harm, then explain that to him and weigh the benefits against the harms. Likewise, if he consults with you concerning some dealing with someone among the people, or whether he should marry a woman off to someone, or whether he should marry someone, then extend your pure and sincere advice to him, and deal with him from the view point of what you would do for you own self. And avoid deceiving him in any matter of these things. For verily whoever deceives the Muslims, then he is not of them, and indeed he has left off the obligation of being sincere and advising. And this sincerity and advising is absolutely obligatory, however it becomes more emphasized when the person seeks your advice and he requests from you that you give him a beneficial opinion. For this reason the Prophet (sallallaahu 'alayhi wa sallam) specifically mentioned it in this important situation. The explanation of the hadeeth, "The religion is sincerity", has already been mentioned previously (in this book) in a manner that suffices without us having to repeat the discussion here.



The Fourth Right:


"And when he sneezes and praises Allaah, then pray for mercy upon him." 
This is due to the fact that sneezing is a favor from Allaah, in the expelling of this congested air that is blocked in certain parts of the body of the human being. Allaah makes it easy for this air to have a passage out where it can exit, and thus the sneezing person feels relief. Thus, the Prophet (sallallaahu 'alayhi wa sallam) legislated that the person praise Allaah for this favor, and he legislated for his (Muslim) brother to say to him, "May Allaah have mercy upon you." He also commanded the person who sneezed to answer his (Muslim) brother by saying to him, "May Allaah guide you and set right your affairs." Therefore, whoever does not praise Allaah, then he does not deserve for others to pray for mercy upon him, and in this case he cannot blame anyone except himself. For he is the o­ne who has caused himself to lose the two blessings: the blessing of praising Allaah, and the blessing of his brother's supplication for him that is a result of the praising.




The Fifth Right:


His statement, "And when he becomes ill, visit him." Visiting the sick is from the rights of the Muslim, and especially for the person who has a highly stressed and emphasized right upon you, like the relative, and the friend, and so forth. It is from the best of the righteous deeds. And whoever visits his Muslim brother, he remains engulfed in the mercy (of Allaah), and when he sits with him the mercy (of Allaah) covers him. And whoever visits the sick Muslim at the beginning of the day, the Angels send prayers of blessing upon him until evening comes, and whoever visits him at the end of the day, the Angels send prayers of blessing upon him until morning comes. It is desired for the person who visits the sick to supplicate for him to be cured and to make him feel at ease. He should ease his worries by giving him glad tidings of well-being and recovery (i.e. be positive). He should remind him of repentance and turning to Allaah, and he should give him beneficial admonition. He should not sit with him too long (i.e. over staying his welcome), rather he should o­nly sit with him long enough fulfill the right of visiting, unless the sick person is positively effected by many people coming in to see him and many people coming to sit with him. Thus, for each situation there is a different statement (i.e. advice o­n how to deal with it).




The Sixth Right:


His statement, "And if he dies, follow him (his funeral)." For verily whoever follows the funeral until the deceased's body is prayed over, then he will receive a Qeeraat of reward. (Translator's note: A Qeeraat is an amount equivalent to the size of the Mountain of Uhud in Madinah.) And if he follows the funeral procession until the body is buried, then he will receive two Qeeraats of reward. And following the funeral procession contains (fulfillment of) a right for Allaah, a right for the deceased, and a right for the living relatives of the deceased.





Ash-Shaikh 'Abdur-Rahmaan bin Naasir As-Sa`dee (Rahimahullaah)

Source:
 Bahjatu Quloob il-Abraar wa Qurratu 'Uyoon il-Akhyaar fee Jaami' il-Akhbaar, pp. 65-67, hadeeth no. 29. 

Translated by: Aqeel Walker

Wednesday, 30 May 2012

Everybody falls into it somehow… a little or a lot


Everybody falls into it somehow… a little or a lot

Post Courtesy : Moosaa Richardson in KSA_Dawah Google groups

In the Name of Allaah…

Most people entertain bad thoughts about Allaah regarding their own personal situations and the situations of others.  The only ones who remain safe from this are those who truly know Allaah, His Names, His Attributes, and what His Wisdom and Right to be praised really entails.

So let every sincere, sound-minded individual focus on himself regarding this, and then repent to Allaah and seek His Forgiveness from the negative notions he entertains about his Lord.

Look closely at anyone!  You will find that people become upset with Qadr and blame things on it, saying that, “It should have been this way or that way…”
Some people behave this way only rarely, others more commonly!

Inspect yourself – Are you innocent!?
If you are saved from it, you are safe from something terrible… 
But really, I doubt you are even safe!
-Ibn al-Qayyim
This is a passage from the great writings of al-’Allaamah Ibn Qayyim al-Jowziyyah, as quoted in the book, Kitaab at-Towheed, by Shaykh Muhammad ibn ‘Abdil-Wahhaab.

This passage was an explanation of some Qur’aanic verses exposing the notions and ill assumptions of the hypocrites after the defeat suffered at the Battle of Uhud.  It is absolutely amazing how this great scholar tied the filthy beliefs of the hypocrites to our own hearts and actions, and guided us to take a an important personal lesson from the hidden enemies of Islaam and their false notions about the Wisdom of Allaah and His Qadr.

From the attributes of the hypocrites is that they do not submit to the Qadr of Allaah, instead they find fault with it, and claim that things would have been better had they been in charge of the affair!
Review Soorah Aal ‘Imraan (3:154).

Ibn al-Qayyim said, “Inspect yourself – Are you innocent?!”
I remind myself and my brothers and sisters in Islaam to sincerely think about the following statements and ponder over how distant we are from them in reality:
  • “That’s just great!  This is why I hate Mondays!”
  • “What is wrong with this laptop?  Another virus!!  And of course this would happen NOW, when I have all this important work to finish!!”
  • “The car seems to break down every time I’m running late!”
  • “My stupid cellphone keeps shutting down…!”
  • “Oh great!  One more red light!  As if I’m not late enough!”
  • “I stoved my toe on that stupid table!”
These small everyday trials we face and the emotions we react with are all part of our personal test.  Our reactions, beliefs, and statements are all being recorded!

With the above mentioned complaints and reactions, who are we actually displeased with?  We know that the table didn’t do anything to our toe, right?  We know that cars, cellphones, and laptops don’t actually choose to do things to harm us in reality, right?

So then, again – WHO or WHAT are we really displeased with when uttering these kinds of statements?
We desperately need our spouses, friends, and companions to remind us, quite simply, with the following question:
Are you unhappy with the Qadr of Allaah?

Let us replace the bad reactions mentioned with the very best guidance available, the guidance of the Prophet Muhammad (sallallaahu ‘alayhe wa sallam):

وإن أصابك شيء فلا تقل لو أني فعلت كذا لكان كذا وكذا لكن قل قدر الله وما شاء فعل…
“…And if something (bad) befalls you, do not say, ‘Had I only done such-and-such, then such-and-such would have happened, rather say: Qadrullaahi, wa maa shaa’ fa’ala (This is from the Qadr of Allaah, and He does whatever He wills).” [Muslim]

Let us affirm everything we face as the Qadr of Allaah, submit to Allaah being pleased with the trial He (and no one else) has chosen for us, and be afraid of a bad reaction that would be written against us and handed to us on the Day of Account.

And Allaah knows best.

Moosaa Richardson in KSA_Dawah Google groups

The Different meanings of the Term ‘Ummah’

A Famous Term: [The Different meanings of the Term ‘Ummah’–Imaam Muhammad Bin Saaleh Al-Uthaymeen (rahimahullaah)

The term ‘Ummah’ has been used in the Qur’aan to mean four different things:

[1] At-Taa-ifah [A Group] as stated in the saying of Allaah (The Most High): ”And verily, We have sent among Every Ummah (community, nation) a Messenger (proclaiming): “Worship Allah (Alone), and avoid (or keep away from) Taghut (all false deities, etc. i.e. do not worship Taghut besides Allah).” [Soorah An-Nahl: Ayah: 36]

[2]Al-Imaam [Leader], and in this regard is the saying of Allaah (The Most High): ”Verily, Ibrahim (Abraham) was a Ummah (a leader having all the good righteous qualities), obedient to Allah.” [Soorah An-Nahl: Ayah: 120]

[3]Az-Zaman [A length of time], and in this regard is the saying of Allaah (The Most High): ”But the one who was freed and remembered after a Ummah (i.e. length of time) said: ”I will inform you of its interpretation, so send me forth.” [Soorah Yoosuf: Ayah:45]

[4] Al-Milla [A way or Religion], and in this regard is the saying of Allaah (The Most High): ”We found our fathers following a certain Ummah (i.e. way and religion)” [Soorah Az-Zukhruf: Ayah:23]

[Source:Al-Qawlul Mufeed Alaa Kitaab At-Tawheed: page:27, Vol:1]
And Allaah knows best
Abu Mu-aawiyyah (Abdullaah Al-Gambi)

Praying following a Miscarriage

Praying following a Miscarriage

Explained by Shaykh Fawzan

Questioner: The questioner says: A woman had a miscarriage after about two months and ten days. Should she pray her prayers or should she refrain from praying?

Shaykh Fawzan: Two months and how long?


Questioner: She said, and ten days.


Shaykh Fawzan: Meaning seventy days. No, she does not stop praying. This blood is from hemorrhaging and it is not post child birth bleeding. Post child birth bleeding began at eighty-one days; when the pregnancy reaches the third set of forty days, when his bones differentiate during the stages of the embryo. If the miscarriage occurs at eighty-one days, meaning the beginning of the third set of forty days and blood comes after this then this is post child birth bleeding. Therefore due to this (bleeding) she leaves off prayer and fasting for a period of forty days until the bleeding stops. As for before eighty-one days, during the second set of forty days then this blood is not considered post child birth bleeding, rather it is consider hemorrhaging. She will not leave off the prayer or fasting due to this blood.


Translated by Rasheed ibn Estes Barbee

Tuesday, 29 May 2012

Understand It

 

Understand It


Shaikh Uthaimeen, may Allaah have mercy on him, said, “The Quraan was revealed for three things.  The first: to worship Allaah by reciting it.  Secondly, to ponder over its meanings.  And thirdly, to take heed through it.  Allaah, the Blessed and Most High, said, “[This is] a blessed Book which We have revealed to you, [O Muhammad], that they might reflect upon its verses and that those of understanding would be reminded.” [Saad 38:29]


And it is not possible for anyone to ponder over the Quraan except by knowing its meaning, because the one who does not know the meaning is like the one who does not read.”


Tafsir Juzz Amma, p. 4.



Taken from: https://giftsofknowledge.net/2012/02/15/uthaimeen-how-to-handle-a-blessing-that-may-come-your-way/

Monday, 28 May 2012

Who should one befriend?

Who should one befriend?    
 

Author: Shaykh Umar ibn Muhamad as-Subayl (Rahimahullah)
Jumah Khutbah: Masjid al-Haram
Date: August 17, 2001 - (Al-Jummu'ah Jumaadal–Ulaa 27, 1422AH)

All praise is due to Allah, Lord of all the worlds. May peace and blessings be upon the noble Prophet, his family and companions. Fellow Muslims! Fear Allah as he should be feared and stand firm in your obedience to Him for He has promised those who return to Him and stand firm in their belief in Him best reward He says: 
 
            “Verily those who say, ‘Our Lord is only Allah;’ and thereafter stood firm and straight, on them shall be no fear, nor shall they grieve. Such shall be the dwellers of Paradise, abiding therein (forever), a reward for what they used to do.” (Al–Ahqaaf 46: 13–14) 


 One of the greatest things that help Muslims to have piety and uprightness on the path of truth and guidance is keeping the company of good people and avoiding evil company, for man, by his nature, gets influenced by his friends and companions and adopts their characters and manners. Also, man’s character is known through his brothers and friends as pointed out by the Prophet when he said,            

 “Man is on the religion of his friend, so let every one of you examine whom he befriends.” (Aboo Dawood and others) Abdullah ibn Mas’ood said,            
 “Nothing tells about anything more than a man tells about his companions.” Some wise men say.          

   “People think of a man what they think of his companions.” There is no wonder then that Islam shows great concern on the matter of companionship and friendship so much so that the Prophet directed every individual of the Muslim community to select only righteous and pious people as friends and companions. He said,  
       
    “Do not befriend except the believer and nobody should eat your food (with you) except the pious.” (Aboo Dawood and others) The Messenger of Allah also laid an example for a good and evil companions with perceptible things when he said,    
    
     “The example of the good and evil companions is like a bearer of musk and a person blowing a pair of bellows. As for the musk bearer, he either gives you some, or you buy from him or at least you get a pleasant smell from him. As for the bellows blower he either gets your clothes burnt or you get an unpleasant smell from him.” (Al–Bukharee and Muslim) Al–Haafiz ibn Hajar, while commenting on this hadeeth said,      
   
    “There is in this hadeeth prohibition of keeping the company of those who can harm one in religious and worldly matters; and an encouragement for keeping the company of those who can benefit one in these matters.” It is then wise and logical that man should only keep the company of those who benefit him in matters of his religion and life, for the best companion is the one who is pious, righteous, possesses noble conduct and manners, has a clear conscience and is ambitious; these characteristics then being completed if he is also learned in the sciences, arts and Islamic Jurisprudence and possesses wisdom. These are the characteristics of those one can feel comfortable and happy in their company because of their sincerity, their assistance during difficulties and one’s safety from any evil act from their part. Whoever is fortunate enough to have a companion with these attributes, that is a sign for his happiness and success. He must therefore hold fast to him, fulfil his right of companionship and be truthful with him. He should also respect him, share with him his happy and sad moments, assist him in hardship and overlook his mistakes, because no man is free of errors and mistakes and it is enough an honour for a man that his faults are at least countable. 

Brothers in faith! The worst of all companions is the one who has had a bad influence on his friend, is weak religiously, evil in conduct, has no clear conscience and nothing good is said of his behaviour. He is concerned only with achieving his desires even if that is to be at the expense of his religion and manliness. He may even have a total disregard for religion and chivalry and dishonour the rights of friendship. Befriending such a person is a kind of suffering and a sure way to misery because of what he can cause whoever sits with him of calamities by diverting him from remembrance of Allah and His obedience, preventing him from having noble conduct and means of manliness, accustoming him to obscene talk, instigating him to commit immoral acts and making him waste his time in useless amusements, wasteful spending and other forbidden things. Let us ponder, dear brothers in Islam, over the condition of those who are afflicted with drug addiction, perpetration of immoral acts and earning from unlawful means like usury, bribery and the like and see the bad situation they and their families are in and the evil impact they have on those who mix with them and befriend them. It is in fact a sign of misery that one sits with this set of people who offer nothing to those who sit with them except sorrow and regret for they may destroy for them their religion and conduct and make them lose both this world and the next and that is the most clear loss. Allah says,         

    “And (remember) the Day when the wrongdoer will bite at his hands, he will say: O! Would that I had taken a path with the Messenger (Muhammad). Ah! Woe to me! Would that I had never taken so–and–so as a friend. He indeed led me astray from the reminder (the Qur’an) after it had come to me. And Satan is ever a deserter to man in the hour of need.” (Al–Furqaan 25: 27–29)       
Those are some characteristics of the pious and wise people whom one should befriend and some characteristics of bad company and immoral people whom one should beware of. People, fall into different categories. Some have an inclination to do good and virtuous deeds while others are inclined towards evil. The judicious and discrete person therefore judges people with the criteria of Islamic injunctions and justice. Whoever he sees that his good and benefits outweigh his evil and harm, he takes him as a friend and companion and vice versa. Whoever aspires for friendship and companionship of righteous and pious people will be made fortunate to achieve that in accordance with his intention and efforts. Brothers in faith! Let us all be reminded that all friendships shall end in enmity and hatred sooner or later except a friendship that is between pious people for it is everlasting in this world and the hereafter. Therefore fear Allah and be dutiful to Him, follow the way of rightly guided people and the pious ones by making friends with only good men and avoiding the sinful and wrongdoers. Allah says,      
      
 “Friends on that Day (the Day of Judgement) will be foes except al–Muttaqoon (the pious).” (Az–Zukhruf 43: 67)         

Fellow Muslims! Fear Allah as He should be feared and die not except as Muslims. Reflect – May Allah have mercy on you – over the condition of many people today, especially the youth and their corruption in matters of belief and manners and see how that was caused by keeping bad company of those who call to falsehood and evil desires through different methods. They spread evil and poisonous materials and see to it that youths leave the path of truth, virtue and order and follow the way of error and allurement in spite of Allah’s warning when He says:

             “And obey not him whose heart We have made heedless of Our remembrance, one who follows his own lust and whose affairs (deeds) have been lost.” (Al–Kahf 18: 28)   
    
This phenomenon is a harbinger of doom and calamity for this ummah if the reformers among Muslims and concerned men like scholars, thinkers, educators and journalists do not exert all their efforts and make use of all available means to reform the youth morally and protect them against those who call to evil and those who are slaves of their lustful desires and whims. Fathers and mothers are therefore obliged before anybody else to take good care of their children, nurture them on Islamic teachings and manners and protect them from bad company and means that lead to evil in order that they may be good children and prosper in this world and the next. Parents, by doing so, will be doing what Allah has made obligatory on them. 

Dear fathers and mothers! These are the great responsibilities thrust upon you by Allah, so discharge them diligently. Allah addresses you,           

  “O you who believe! Ward off from yourselves and your families a fire (Hell) whose fuel is men and stones, over which are (appointed) angels, stern (and) severe, who disobey not, (from executing) the Commands they receive from Allah, but do that which they are commanded.” (At–Tahreem 66: 6)