Showing posts with label The Prophet Muhammad (sala llaho aleihi wa sallam). Show all posts
Showing posts with label The Prophet Muhammad (sala llaho aleihi wa sallam). Show all posts

Saturday, 18 October 2014

The wives of the Prophet

The Messenger of Allaah (peace and blessings of Allaah be upon him) married the following women: 

1 – Khadeejah bint Khuwaylid (may Allaah be pleased with her) 

She was the first of his wives. The Prophet (peace and blessings of Allaah be upon him) married her when he was twenty-five years old, and he did not take another wife until after she died. All his children were born from her, except Ibraaheem. 

Al-Bukhaari entitled a chapter in his Saheeh: “The marriage of the Prophet (peace and blessings of Allaah be upon him) to Khadeejah (may Allaah be pleased with her), and her virtues,” in which he narrated a hadeeth from ‘Aa’ishah who said: “I never felt jealous of any of the wives of the Prophet (peace and blessings of Allaah be upon him) as I did of Khadeejah, although she died before he married me, because of what I heard him say about her.” Narrated by al-Bukhaari, 3815. 

2 – Sawdah bint Zam’ah ibn Qays 

The Prophet (peace and blessings of Allaah be upon him) married her in the tenth year of his Prophethood. Tabaqaat Ibn Sa’d, narrating from al-Waaqidi, 8/52-53; Ibn Katheer in al-Bidaayah wa’l-Nihaayah, 3/149 

3 – ‘Aa’ishah bint Abi Bakr al-Siddeeq (may Allaah be pleased with her) 

The Prophet (peace and blessings of Allaah be upon him) married her in Shawwaal of the tenth year of the Prophethood. Ibn Sa’d, 8/58-59. She herself said: “The Prophet (peace and blessings of Allaah be upon him) married me when I was six years old, and consummated the marriage with me when I was nine.” Narrated by al-Bukhaari, 3894; Muslim, 1422. Al-Bukhaari (5077) also narrated that the Messenger of Allaah (S) (peace and blessings of Allaah be upon him) did not marry any virgin apart form her. 

4 – Hafsah bint ‘Umar (may Allaah be pleased with her) 

It was narrated from ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) that Hafsah’s husband Khunays ibn Hudhaafah, who was one of the companions of the Messenger of Allaah (peace and blessings of Allaah be upon him) and had been present at Badr, died in Madeenah. ‘Umar ibn al-Khattaab said: I met ‘Uthmaan ibn ‘Affaan and offered Hafsah to him in marriage. I said: If you wish, I will marry Hafsah bint ‘Umar to you. He said: I will think about it. Several nights passed, then he said: I think that I do not want to get married at this time. ‘Umar said: Then I met Abu Bakr and I said: If you wish, I will marry Hafsah bint ‘Umar to you. Abu Bakr kept quiet and did not give me any response. I was more upset about him than about ‘Uthmaan. Several nights passed, then the Messenger of Allaah (peace and blessings of Allaah be upon him) proposed to her and I married her to him. Then Abu Bakr met me and said: Perhaps you felt upset when you offered Hafsah in marriage to me and I did not reply? I said: Yes. He said: Nothing prevented me from responding to your offer but the fact that I knew that the Messenger of Allaah (peace and blessings of Allaah be upon him) had mentioned her, and I did not want to disclose the secret of the Messenger of Allaah (peace and blessings of Allaah be upon him). If he had decided not to marry her, I would have accepted your offer.

Narrated by al-Bukhaari, 4005. 

5 – Zaynab bint Khuzaymah (may Allaah be pleased with her) 

The Prophet (peace and blessings of Allaah be upon him) married her in Ramadaan, thirty-one months after the Hijrah. Tabaqaat Ibn Sa’d, 8/115 

6 – Umm Salamah bint Abi Umayyah (may Allaah be pleased with her) 

Muslim (918) narrated that Umm Salamah (may Allaah be pleased with her) said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “There is no person who is faced with a calamity and says Inna Lillaahi wa inna ilayhi raaji’oon, Allaahumma ujurni fi museebati w'ukhluf li khayran minha (Truly, to Allaah we belong and truly, to Him we shall return; O Allaah, reward me in this calamity and compensate me with something better than it) but Allaah will reward him in his calamity and will compensate him with something better than that.” She said: When Abu Salamah died, I said what the Messenger of Allaah (peace and blessings of Allaah be upon him) had commanded me, and Allaah compensated me with someone better than him: the Messenger of Allaah (peace and blessings of Allaah be upon him). 

According to another report: when Abu Salamah died, I said: Who is better than Abu Salamah, the companion of the Messenger of Allaah (peace and blessings of Allaah be upon him)? But Allaah decreed that I should say it. Then I got married to the Messenger of Allaah (peace and blessings of Allaah be upon him). 

7 – Juwayriyah bint al-Haarith (may Allaah be pleased with her) 

She fell prisoner to the Muslims during the battle of Banu’l-Mustalaq, and she came to the Prophet (peace and blessings of Allaah be upon him) to ask him to help her to manumit herself and buy her freedom. He offered to buy her freedom and marry her, and she accepted. The Prophet (peace and blessings of Allaah be upon him) married her and made her manumission her dowry. When the people came to know of that, they set free their own prisoners, so as to honour the in-laws of the Messenger (peace and blessings of Allaah be upon him). No woman brought a greater blessing to her people than she did. Narrated by Ibn Ishaaq with a hasan isnaad. Seerat Ibn Hishaam, 3/408-409. 

8 – Zaynab bint Jahsh (may Allaah be pleased with her) 

Concerning her Allaah revealed the words (interpretation of the meaning): 

“So when Zayd had accomplished his desire from her (i.e. divorced her), We gave her to you in marriage, so that (in future) there may be no difficulty to the believers in respect of (the marriage of) the wives of their adopted sons when the latter have no desire to keep them (i.e. they have divorced them)”

[al-Ahzaab 33:37] 

She used to boast about this to the other wives of the Prophet (peace and blessings of Allaah be upon him), saying: “Your families arranged your marriages but Allaah arranged my marriage from above the seven heavens.” Narrated by al-Bukhaari, 7420. 

9 – Umm Habeebah bint Abi Sufyaan (may Allaah be pleased with her): 

Abu Dawood (2107) narrated from ‘Urwah from Umm Habeebah (may Allaah be pleased with her) that she was married to ‘Ubayd-Allaah ibn Jahsh, who died in Abyssinia. Then the Negus married her to the Prophet (peace and blessings of Allaah be upon him) and gave her a mahr of four thousand on his behalf, and sent her to the Messenger of Allaah (peace and blessings of Allaah be upon him) with Shurahbeel ibn Hasanah. Classed as saheeh by al-Albaani. 

10- Maymoonah bint al-Haarith (may Allaah be pleased with her) 

It was narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) married Maymoonah when he was in ihraam. Narrated by al-Bukhaari, 1832; Muslim, 1410. 

The words “when he was in ihraam” are a mistake. In fact the Prophet (peace and blessings of Allaah be upon him) married her after he exited ihraam following ‘Umrat al-Qada’. 

See Zaad al-Ma’aad, 1/113; Fath al-Baari, hadeeth no. 5114. 

11 – Safiyyah bint Huyayy ibn Akhtab (may Allaah be pleased with her) 

The Messenger of Allaah (peace and blessings of Allaah be upon him) set her free and married her after the battle of Khaybar. Narrated by al-Bukhaari, 371. 

These are the wives of the Prophet (peace and blessings of Allaah be upon him) with whom he consummated marriage. Two of them died during the lifetime of the Prophet (peace and blessings of Allaah be upon him), namely Khadeejah and Zaynab bint Khuzaymah (may Allaah be pleased with them both). The Messenger of Allaah (peace and blessings of Allaah be upon him) left behind nine wives when he died; there is no difference of scholarly opinion on this matter. 

See Zaad al-Ma’aad, 1/105-114 

It was said that Rayhaanah bint ‘Amr al-Nadariyyah (or al-Quraziyyah) was also one of his wives. She was taken prisoner during the battle of Bani Qurayzah, and the Messenger of Allaah (peace and blessings of Allaah be upon him) chose her for himself and married her, then he divorced her then took her back. Tabaqaat Ibn Sa’d , narrating from al-Waaqidi, 8/130 


And it was said that she was a concubine. This was regarded as more likely by Ibn al-Qayyim in Zaad al-Ma’aad.

Monday, 3 March 2014

“AL-MUSTAFA” IS NOT FROM THE NAMES OF THE MESSENGER

 
“AL-MUSTAFA” IS NOT FROM THE NAMES OF THE MESSENGER (MAY ALLAH RAISE HIS RANK AND GRANT HIM PEACE) – SHAYKH MUHAMMAD BIN SAALIH AL-`UTHAYMEEN رحمه الله
 
This is a question answered by the noble scholar – the Imam ash-Shaafi’ee of our time – Shaykh Muhammad ibn Saalih al-’Uthaymeen, during his explanation of the book al-’Aqeedah as-Safaareeniyyah; (1/72).
 
Question: Al-Mustafaa, is it from amongst the names of the Prophet, may Allah raise him in rank and grant peace upon him?
 
Answer: No, what is apparent is that it is from among his [many] descriptions. What is strange is that among some people - Subhaanallah al-Adheem – is their saying “al-Mustafaa said”, although the Companions were much more zealous in venerating him and more knowledgeable of his virtues than we are.
 
[In spite that] Aboo Hurayrah did not say “al-Mustafaa said” nor did anyone of the Companions say that. That is, in all of the books of Prophetic narrations [what we find is] the Companion saying ” The Messenger said – The Prophet said – Abul Qaasim said – or that which is akin to that. Nonetheless, the people in our present time have been put to trial with formulating expressions and they haven’t looked towards those who preceded them (the Salaf). The reality is, that it is incumbent upon us to look to those who have preceded us. For example, when some of the people these days want to say, “Allah, The Most High said,[instead] they say, “Al-Haqq said “or “This is the statement of Al-Haqq”. There is no doubt that Allah is Al-Haqq Al-Mubeen, yet still you should say “Allah said”. While, there is no doubt that the Prophet, may Allah raise him in rank and grant peace upon him, was more knowledgeable than you and more zealous in venerating Allah than you. Hence, during a discussion if someone desires to speak about Allah, The Mighty, The Sublime what should he say? [He should say] “Allah, The Most High said, for the Prophet said, that Allah, The Most High said (in a Hadeeth Qudsee collected by al-Imam Muslim) “I am the One Who is most free from want of partners”.
 
However, some people desire to be innovative, but innovativeness in the likes of these affairs are not proper. Rather, following the Salaf in these matters is more appropriate than innovativeness.”
 
Translated by Aboo Dihyah Dawud Adib حفظه الله,
 
Yowm al-Ahad, 2 Rabi al-Aakhar, 1435 A.H./February 2, 2014.
 
 
 
 
 
 المصطفى ليس من أسماء النبي صلى الله عليه وسلم
 
-الشيخ محمد بن صالح العثيمين -رحمه الله
 
هذا سؤال أجاب عنه الشيخ محمد بن صالح العثيمين
 
(في شرح العقيدة السفارينية – (1/72
 
: السؤال
 
المصطفى هل هو من أسماء النبي صلى الله عليه وسلم ؟
 
: الجواب
 
لا ، الظاهر أنه من أوصافه . والغريب من أن بعض الناس
 
سبحان الله العظيم يقول : ( قال المصطفى ) ، مع أن الصحابة
 
 رضي الله عنهم أشد من تعظيماً للرسول عليه الصلاة والسلام
 
وأعلم منا بمناقبه ، ما قال أبي هريرة ( قال المصطفى ) ولا قال
 
أي واحد من الصحابة يعني كل كتب الحديث يقول الصحابي
 
.قال رسول الله – قال نبي الله – قال أبو القاسم ) وما أشبه ذلك
 
لكن الناس في الوقت الحاضر ابتُلُوا بصياغة الألفاظ ولم ينظروا
 
إلى من سبقهم ، والحقيقة أنه ينبغي لنا أن ننظر إلى من سبقنا
 
مثل بعض الناس الآن إذا أراد أن يقول : ( قال الله تعالى ) يقول :
 
.قال الحق – وهذا قول الحق ). لا شك أن الله هو الحق المبين )
 
،لكن قل : ( قال الله ). النبي عليه الصلاة والسلام لا شك أنه أعلم
 
بالله منك وأشد تعظيماً لله منك ، إذا أراد أن يتحدث عن الله عز
 
وجل في الحديث ، ماذا يقول ؟ ( قال الله تعالى ) ( قال الله
 
تعالى: أنا أغنى الشركاء عن الشرك ). لكن بعض الناس
 
يريد أن يجدد ولكن التجديد في مثل هذه الأمور لا ينبغي ،
 
اتباع السلف في هذه الأمور أولى من التجديد.
 
__________
 

شرح العقيدة السفارينية – (1/ 72)

Saturday, 2 February 2013

The First people to Celebrate the birthday of the Prophet.


The First people to Celebrate the birthday of the Prophet.
 
The first people to innovate this celebration of the birthday of the Prophet sws were the tribe of Banee ‘Ubaid al-Qaddaah (1), those who called themselves the Faatimids, and they claimed ascription to the children of the Prophet’s cousin, ‘Alee bin Abee Taalib and his wife Faatimah, the daughter of Allaah’s Messenger sws.
 
They appeared during the Abbaside Caliphate and ruled Egypt from 360AH onwards for two centuries, and were a sect of the Sh’iites known as the Isma’eelees, due to their connection to Isma’eel Muhammad bin Ja’far – and it is for this reason they are called Isma’eelees. They had many oppositions to the Islamic belief and to Islamic monotheism (Tawheed), and they committed clear unbelief, to the point that their leaders claimed divinity for themselves and were worshipped by their followers. And from them was their Ruler, al-‘Ubaidee. The Muslim historians mention that their real origins far from Faatimah and ‘Alee- rather their origins lie with Magian fire-worshippers of Persia and to the tribe of ‘Ubaid al-Qaddaah. So it is more appropriate that they be called ‘Ubaydees and Isma’eelees, and they remain till this day. They used to believe that Allah is in-dwelling in His creation, in the concept that the Revelation has hidden esoteric meanings that are only known to their own scholars and “saints”, leading them to be considered as unbelievers by the great Scholars of ahlus-Sunnah on that time.
 
Before them, there was no celebration of the Mawlid of Allah’s Messenger (2). Imaam Ahmad bin ‘Ali, Taqiyy ad-Deen al-Miqreezee (died 845AH) known as the Shaikh of the historians of Egypt has a work famously entitled Kitaab Khitat al-Miqreeziyyah. He lists in this work (3) those Days which the Isma’eelee Shi’ah would take as days of celebration, and the condition of the people during these periods and what they would do. So throughout the year they would single out days for festivities, rituals and celebrations.
 
NOTES
 
1: ‘Ubaid bin Maymoon al-Qaaddah was the founder of the state of the ‘Ubaidiyyah in Tunis, North Africa at the end of the 3rd century Hijrah. Imaam al-Dhahabee said in as-Siyar (15/141): “Ubaidullah Abu Muhammad, the first of the Caliphs of the Kharijite ‘Ubaidee Baatinees who overtuned Islaam, proclaimed [the religion of] ar-Rafd (the Shi’ah rejection and hatred of the Companions) whilst concealing the doctrine of Isma’eeliyyah. They sent out callers to misguide the ignorant and the mountain dwellers. This leader claimed he was a Faatimee, from the offspring of Ja’far as-Saadiq.” This ‘Ubaid was the son of Maymoon, a Persian Jew of Magian influence. He ruled the ‘Ubaidee state until 322AH. It was then ruled over by his son, Abul-Qaasim al-Qaa’im bi-Amrillaah until 334AH, then his son al-Mansoor Isma’eel until his death in 341AH, and then his son Abu Tameem al-Mu’izz li-Deenillah who expanded the Isma’eelee Baatinee state into Egypt in the year 358AH. Many wars took place between the Sunni rulers and these Isma’eelee Baatinees. Al-Mu’izz himself was an astrologer believing in the influence of the stars, and he also established tombs and taught the people to seek tabarruk (blessings) from them, leading to the introduction of shirk (directing acts of worship to other than Allaah) into Egypt. Al-Haakim bi-Amrillah, the ruler who came after al-Mu’izz claimed divinity for himself. It was the likes of these who innovated the celebration of the Prophet’s birthday and making it a day of ‘Eid, thus including it amongst the other celebrations of the Shi’ah such as the day of Ghadeer, and the birthdays of Alee, Fatimah, Hasan and Husayn and also the celebration of Christmas as is established from them by al-Maqreezee in al-Khitat. The Ubaidee state was set up to spread disbelief and to fight against Sunni Muslims, their rulers and their states, using the veil of Shi’ism as a cover. (Refer to bidah.com)
 
2: See Kashf ash-Shubuhaat, explanation of Shaykh Saalih al-Fawzaan and the explanation of Shaykh Saalih bin ‘Abdul-Azeez Aalush-Shaykh. See also al-Khitat al-Miqreeziyyah 1/490.
 
3: See al-Khitat al-Miqreeziyyah 1/490.
 
From the book:  The Origins of the Prophet Celebration of the Prophet’s Birthday by Abu Khadeejah Abdul-Wahid Alam pages 11-14.
 

Saturday, 22 December 2012

Wisdom behind Prophet Muhammad’s practice of polygyny



Wisdom behind Prophet 

Muhammad’s practice of polygyny

The Messenger of Allah (peace be upon him) married to several wives following his migration toAl-Madinah.His practice of polygyny was not something novel, as polygyny was widely practiced by all people and nations. Some societies allowed unlimited number of wives until some men had more than seven hundred wives, not including slave women. Some Arabs were reported to have taken in marriage more than ten wives. WhenGhaylan ibn Salamah Al-Thaqafyembraced Islam, he was married to ten wives. The Prophet (peace be upon him) instructed him, saying:  Choose four of them (and divorce the rest).
( الجزء رقم : 25، الصفحة رقم: 195)

Polygamy was also practiced by the ancient Greeks in Athens, China, Babylonia, Assyria, ancient Egypt, and the Jews were also polygamous. ProphetSulayman(Solomon, peace be upon him) had seven hundred free women as wives and three hundred slave women.Al-Bukhari relatedin his Sahih (authentic) Book of Hadith:  Sulayman (the son of) Dawud (David) said, ‘Tonight I will go to a hundred women, each of whom will give birth to a boy who will fight in the Cause of Allah.’ The Angel said to him, ‘Say: In sha’a-Allah (If it be the Will of Allah).’ But he did not say so, as he forgot. He went to them but none of them gave birth, apart from one woman who gave birth to half a child. The Prophet (peace be upon him) further said, ‘Had he said: In sha’a-Allah, he would not have broken his oath and he would have had more hope of fulfilling his wish.’ The Christian church also permitted polygyny and did not object to it.

The Prophet’s marriage to nine wives at the same time was merely an implementation of Divine Instructions and Wisdom. Allah (Exalted be He) states:

Stating the fact that it is Allah Who made it lawful for His Messenger to marry several wives, He revealed:

Allah then limited the number of the Messenger’s wives to nine, all of whom he was forbidden to divorce. Allah (Glorified and Exalted be He) states:

( الجزء رقم : 25، الصفحة رقم: 196)
Therefore, the marriages of the Prophet (peace be upon him) were all necessitated by Divine Command. It is not permissible to compare other cases with that of the Prophet (peace be upon him). This matter was restricted to the Messenger of Allah (peace be upon him) alone. None among the Muslim Ummah (nation) is permitted to marry beyond four women under the pretext that the Prophet (peace be upon him) married nine women.

Those who criticize the Prophet of Islam and brand Muslims as lustful are in manifest error. Worse still, we find Muslims who level blasphemous charges at the Prophet (peace be upon him) and take the subject of his marriages in jest. Had true faith entered their hearts, they would not have allowed such thoughts to occupy their minds. Had they carefully examined the circumstances that surrounded each marriage, they would have thought otherwise. The Prophet (peace be upon him) contracted marriages either to protect and support a widowed woman, or bring comfort to the families whose hearts were broken by the death of their beloved father, or to cement the bonds of love with the clan of his wives, or to honor a free woman who fulfilled Allah’s Command and went against the traditions of her society by marrying a slave rather than a master seeking the Good Pleasure of Allah.

Had the Prophet (peace be upon him) been lustful, he would have opted to marry when he was in his prime youth, a period when desire for sexual gratification is at its peak. However, he married several wives only after he had grown into old age, when his desire for women had weakened. At the young age of twenty-five, he was married to only one wife,Khadijah bint Khuwaylid(may Allah be pleased with her), who was fifteen years older than him. She was forty while he was only twenty-five. He remained with her until she died.
It should also be noted that all the women whom he (peace be upon him) married had been married previously, except`Aishah(may Allah be pleased with her) The wives of the Messenger of Allah (peace be upon him) were:

1-Sawdah bint Zam‘ah ibn Qays Al-Qurashiyyah(may Allah be pleased with her): The Messenger of Allah (peace be upon him) got married to her following the death of her husband,Al-Sakran ibn ‘Amr ibn ‘Abd Shams.This took place after the death of his wife,Khadijah bint Khuwaylid,inMakkahand before his migration toAl-Madinah.
( الجزء رقم : 25، الصفحة رقم: 197)
When she grew old, she gave up her day and night to‘Aishah(may Allah be pleased with her).

2-‘Aishah bint Al-Siddiq(may Allah be pleased with her): The Prophet (peace be upon him) contracted marriage with her beforeSawdah.However, he did not consummate marriage with her until after its consummation withSawdah.Among all his wives ‘Aishah was the only virgin whom the Prophet (peace be upon him) married. His marriage to ‘Aishah was meant to strengthen the bonds of kinship withAbu Bakr Al-Siddiq,the first man to embrace Islam and to support and believe in every word the Prophet (peace be upon him) uttered. He also sacrificed all his wealth for the sake of Allah.

3-Hafsah bint ‘Umar ibn Al-Khattab(may Allah be pleased with her): The Messenger of Allah (peace be upon him) took her in marriage although she was a previously married woman who lacked feminine charm. The Prophet (peace be upon him) married her because of the close relationship he had with her father.

4-Um Salamah Hind bint Suhayl Al-Makhzumiyyah(may Allah be pleased with her): The Prophet (peace be upon him) married her following the death of her husband,Abu Salamah ibn ‘Abdul-Asad.His intention was to support her children. When the Prophet (peace be upon him) proposed to marry her, she said: "A woman like me is not suitable for marriage. I have become a barren woman, and I am jealous and have children." The Messenger of Allah (peace be upon him) replied:  I am older than you; as for jealousy, Allah will remove it, and as for children Allah and His Messenger are responsible for them. The Prophet (peace be upon him) then married her.

5-Zaynab bint Jahsh(may Allah be pleased with her): The Messenger of Allah (peace be upon him) married her after she was divorced by her husbandZayd ibn Harithah,the freed slave (and adopted son) of the Messenger of Allah (peace be upon him). The Prophet (peace be upon him) was rewarding her compliance with Allah’s Command. It was through this marriage that Allah established the permissibility of marrying the wife of one’s adopted son, a matter which was difficult for the community at that time to undertake. Allah (Exalted be He) states:

6-Um Habibah bint Abu Sufyan(may Allah be pleased with her): The Messenger of Allah (peace be upon him) married her after her husband,`Ubaydullah ibn Jahsh,apostatized from Islam. She stayed away from him until he died.
( الجزء رقم : 25، الصفحة رقم: 198)
She was in her thirties when the Prophet (peace be upon him) married her. He contracted the marriage while she was inAbyssinia(Ethiopia), The Prophet (peace be upon him) authorizedAl-Najashyto conclude the marriage contract. Her authorizer wasKhalid ibn Sa‘id ibn Al-‘As.Al-Najashygave her four hundred Dinars as Sadaq (mandatory gift to a bride from the groom). This took place in the seventh year of Hijrah (the Prophet’s migration to Madinah).

7-Juwayriyah bint Al-Harith(may Allah be pleased with her): The Messenger of Allah (peace be upon him) married her after her husbandMusani‘ ibn Safwanwas killed on the Battle ofAl-Muraysi‘.The Prophet (peace be upon him) intended to honor her people by this marriage relationship with them, especially after they had been taken as war captives in the Battle ofBanu Al-Mustaliq.

8-Safiyyah bint Huyay ibn Akhtab(may Allah be pleased with her): The Messenger of Allah (peace be upon him) married her to bring solace to her broken heart following the murder of her father, paternal uncle and husband.
9-Maymunah bint Al-Harith Al-Hilaliyyah(may Allah be pleased with her): The Messenger of Allah (peace be upon him) married her following the death of her husband,Abu Rahm ibn `Abdul-`Uzza Al-`Amiry.This marriage took place in the seventh year of Hijrah. She (may Allah be pleased with her) was approaching forty by that time.

Source: Islamic Research Journal

Monday, 17 September 2012

People will lose their minds…

People will lose their minds…


حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا رَسُولُ اللهِ صَلَّى الله عَليْهِ وسَلَّمَ : إِنَّ بَيْنَ يَدَيِ السَّاعَةِ لَهَرْجًا ، قَالَ : قُلْتُ : يَا رَسُولَ اللهِ ، مَا الْهَرْجُ ؟ قَالَ : الْقَتْلُ ، فَقَالَ بَعْضُ الْمُسْلِمِينَ : يَا رَسُولَ اللهِ ، إِنَّا نَقْتُلُ الآنَ فِي الْعَامِ الْوَاحِدِ مِنَ الْمُشْرِكِينَ كَذَا وَكَذَا ، فَقَالَ رَسُولُ اللهِ صَلَّى الله عَليْهِ وسَلَّمَ : لَيْسَ بِقَتْلِ الْمُشْرِكِينَ ، وَلَكِنْ يَقْتُلُ بَعْضُكُمْ بَعْضًا ، حَتَّى يَقْتُلَ الرَّجُلُ جَارَهُ ، وَابْنَ عَمِّهِ وَذَا قَرَابَتِهِ ، فَقَالَ بَعْضُ الْقَوْمِ : يَا رَسُولَ اللهِ ، وَمَعَنَا عُقُولُنَا ذَلِكَ الْيَوْمَ ؟ فَقَالَ رَسُولُ اللهِ صَلَّى الله عَليْهِ وسَلَّمَ : لاَ ، تُنْزَعُ عُقُولُ أَكْثَرِ ذَلِكَ الزَّمَانِ ، وَيَخْلُفُ لَهُ هَبَاءٌ مِنَ النَّاسِ لاَ عُقُولَ لَهُمْ.

Abu Musa (radi Allahu anhu) narrated that the Messenger of Allah (sallAllahu alayhi wa salam) said: Before the Hour comes there will be Harj,” I asked: “O Messenger of Allah what is Harj” He said: “Killing.” Some of the Muslims said: “O Messenger of Allah, currently we kill such and such number of pagans in a year.” The Messenger (sallAllahu alayhi wa salam) said: “That killing won’t be like killing the idolaters, instead you will kill one another, until a man will kill his neighbor, his cousin, and close relatives. Some people said: “O Messenger of Allah will we be in our right minds during that time.

The Messenger (sallAllahu alayhi wa salam) said: “No, reason and intellect will be taken away from most of the people at that time. The people living during that time would have no intellect and be insignificant.”

Collected by Ibn Majah (3959) graded as being authentic by Shaykh Al-Albani.

Benefits for this topic:
This hadeeth is among the hadeeth that prove Prophet Muhammad’s (sallAlahu alayhi wa salam) Prophet hood. He spoke about something during his lifetime, which is happening today.

This Hadeeth has only been collected by Ibn Majah, and isn’t narrated in the other 5 books.

As-Sindi said:”reason and intellect will be taken away from most of the people at that time…” This will occur due to the greed and the ignorance of insignificant people. People who are nobody, and not worth mentioning. Included in this are the dregs of a society. (exp Ibn Majah)

Translated and compiled by:
Abu Aaliyah Abdullah ibn Dwight Battle
Doha, Qatar 1433©

Sunday, 16 September 2012

The Prophet (صلى الله عليه وسلم) cannot by defended by oppression and misguidance

The Prophet (صلى الله عليه وسلم) cannot by defended by oppression and misguidance


Verily all praise is due to Allaah, and may peace and blessings be upon our Prophet Muhammad, and upon his family and his Companions, one and all.  

To proceed...

  No Muslim would ever agree with the mocking, ridicule, and blasphemous lies directed at our Deen and at our beloved Prophet (صلى الله عليه وسلم).  Rather the Imaams of Ahlus-Sunnah, the likes of Maalik, al-Layth, Ahmad, Ishaaq, and ash-Shaafi’ee, have agreed unanimously that the one who mocks, ridicules, and defames the Prophet (صلى الله عليه وسلم) has disbelieved, and that the prescribed punishment for the one who lives in the lands of the Muslims and does that is death, a punishment that falls under the authority of the Muslim ruler.  

There is no doubt that these types of attacks on our Prophet (صلى الله عليه وسلم) will cause anger and make the stomach of every Muslim turn due to his love for Allaah, His Messenger, and His Deen.  But the Muslim who is truthful, sincere, and just, he doesn’t allow himself to be overcome by emotion and respond to these attacks with a knee-jerk reaction that entails actions which Allaah and His Messenger have prohibited.  Rather, like in all matters, he is first and foremost patient, and then he takes those matters back to the Qur’aan and Sunnah and the understanding of the Companions, and those ‘Ulamaa’ who are firmly-grounded in knowledge.  So he is patient and he plants his feet squarely upon knowledge, and he submits to what Allaah and His Messenger (صلى الله عليه وسلم) have decreed.
                   ﯾﯿ
                                          
  ﰍﰎ        

“O you who believe! Obey Allaah and obey the Messenger, and
those of you who have been placed in authority (over you). (And) if
you differ in anything amongst yourselves, refer it back to Allaah
and His Messenger, if you truly believe in Allaah and in the Last Day.
That is better and more suitable for final determination.” [1]

And al-Haafith Ibn Katheer mentions that “those of you who have been placed in authority (over you)”, according to Ibn ‘Abbaas, Mujaahid,  ‘Ataa’ and others from the Salaf refers to the ‘Ulamaa’. And Ibn Katheer mentions that it is general to both the rulers and the‘Ulamaa’.  And of course this means the ‘Ulamaa’ of Ahlus-Sunnah, not those who ahlul-bid’ah call scholars, the likes of al-Qaradaawee, al-‘Awdah, ‘Abdur-Rahmaan ‘Abdul-Khaaliq, and other than them from the callers to misguidance.


  What has transpired over the past few days in the lands of the Muslims and other than them as a reaction to the film attacking Islaam and insulting our beloved Prophet (صلى الله عليه وسلم) - contradicts the guidance and Sunnah of Allaah’s Messenger (صلى الله عليه وسلم).  One should remember that these types of attacks are not something new. Indeed Allaah mentions throughout the Qur’aan that His messengers (عليهم الصلاة و السلام) were constantly mocked and defamed, that their people called them crazy, mad, and even labeled them as sorcerers, etc.  Allaah تعالى said:

                              

“Likewise, no Messenger came to those before them except that they said: "A sorcerer or a madman!" [2]

And this happened with the Prophets and Messengers from Nooh (عليه السلام) up to His final Messenger, Muhammad (صلى الله عليه وسلم).

  In the lifetime of Allaah’s Messenger (صلى الله عليه وسلم) there were those who cursed and insulted him openly.  Ka’b bin al-Ashraf al-Yahoodee, in al-Madeenah, used to recite defamatory poetry about him and made explicit poetry about the women of the Muslims.  And there was ‘Abdullaah bin Khatal in Makkah, who had two female singers who he had sing songs making fun of Prophet Muhammad (صلى الله عليه وسلم).

   As for Ka’b bin al-Ashraf, when he returned from Makkah to al-Madeenah and began reciting his poetry insulting him, the Prophet (صلى الله عليه وسلم) asked his Companions, “Who will deal with Ka’b bin al-Ashraf? For indeed he has harmed Allaah and His Messenger.” And this was when the Prophet (صلى الله عليه وسلم) was in his dawlah in al-Madeenah and he was the ruler, and Ka’b bin al-Ashraf was living under his authority in al-Madeenah.  But the Prophet (صلى الله عليه وسلم) didn’t ask his Companions to punish his neighbors, companions, or even his family members for what Ka’b bin al-Ashraf did.  Nor did he punish the representatives of his tribe, Banu an-Nadeer, or randomly target the Jews of al-Madeenah nor did he boycott their businesses.  Any person of sound intellect would agree that this would be unjust and defies logic, not to mention the texts of the Book and the Sunnah. Instead he (صلى الله عليه وسلم) -as the ruler - dealt with Ka’b bin al-Ashraf, the one who caused that harm specifically. 

  ‘Abdullaah bin Khatal was in Makkah, and he had two female singers who he taught to sing songs making fun of the Prophet (صلى الله عليه وسلم). And at that time, the Prophet was in al-Madeenah, and was the ruler (صلى الله عليه وسلم), and never did he attack anyone from the kuffaar in al-Madeenah or any other town or village as retribution for the defamation and insults of ‘Abdullaah bin Khatal towards him.  Nor did he command his Companions to attack Makkah or its people because of him. Rather he was patient (صلى الله عليه وسلم) and did not oppress, and did not transgress.  He was patient and he was just (صلى الله عليه وسلم). So when the Prophet (صلى الله عليه وسلم) conquered Makkah, and he entered Makkah with his armies, he ordered them not to harm anyone who did not fight them, except for a small group of people who he named by name (صلى الله عليه وسلم).  From them – and here the Prophet (صلى الله عليه وسلم) had conquered Makkah, and had might and capability (qudrah) – from them was ‘Abdullaah bin Khatal and his two songstresses.  He didn’t tell them to kill Ibn Khatal’s neighbors or his family members. He didn’t  destroy the property of the members of his tribe.  Rather he ordered them to kill ‘Abdullaah bin Khatal and his two songstresses. 

  These are just two examples of how the Prophet (صلى الله عليه وسلم) dealt with those who abused him in his lifetime.   He was aadil (just), and was saabir (patient) - (صلى الله عليه وسلم).  He did not oppress and was not unjust, and these people cursed him, abused him, mocked him, and insulted him during his lifetime - (صلى الله عليه وسلم)!!   So where are the actions of the jamaa’aat (political groups and parties) and the ignorant folk who’ve been affected by them from the actions and example of Allaah’s Messenger (صلى الله عليه وسلم)?! 

  Where do you find that the Messenger of Allaah (صلى الله عليه وسلم) and his Companions went to another town and protested, or that they murdered the innocent, or destroyed or burnt their property to the ground because of what the likes of Ibn al-Ashraf and Ibn Khatal did in Makkah and al-Madeenah?!

  Rather he was patient and just (صلى الله عليه وسلم)!!  And ‘adl (justice) is to put everything in it’s proper place.  And what we see from these people in Egypt, Yemen, Libya, and other places in the Middle East, is oppression, injustice, and deviation from his Sunnah.  And Allaah said:



                              
“So warn those who oppose his command, lest some fitnah befall him or they afflicted with a painful punishment.” [3]


  And what further elucidates the distinction between the guidance of Muhammad (صلى الله عليه وسلم) and those Muslims who have been overtaken by emotion and misguidance, is the narration of ‘Aa’ishah (رضى الله عنها), collected by al-Bukhaaree, Muslim, Ahmad and others, when a group of Jews entered upon the Messenger of Allaah (صلى الله عليه وسلم) and said “as-saamu ‘alaykum” (death be upon you).  So ‘Aa’ishah (رضى الله عنها) understood what they said, so she responded: wa ‘alaykum as-saam wal-la’nah” (and death and curses be upon you).  So the Messenger of Allaah (صلى الله عليه وسلم) said:  “Take it easy, O ‘Aa’ishah!  Verily Allaah loves rifq (gentleness and leniency) in all matters.”  So ‘Aa’ishah said: “O Messenger of Allaah! Didn’t you hear what they said?” So he (صلى الله عليه وسلم) said: “I already responded to them (by saying) ‘wa ‘alaykum’ (and upon you, too).”

  Our Deen is not based on emotion.  Rather the Muslim who truly and sincerely loves Allaah and His Messenger (صلى الله عليه وسلم) will stick to his guidance and his Sunnah:

                         ﭸﭹ        
“Say:  if you truly love Allaah, then follow me. (If you do) Allaah will love you and forgive you for your sins.  And Allaah is all-forgiving, most merciful.” [4]


Here are some points to consider and reflect upon:

- These protests which have spread throughout the Muslim lands, even to our beloved Kuwait, are a bid’ah, as the ‘Ulamaa’ of Ahlus-Sunnah like Shaykh Ibn Baaz, Shaykh al-Albaanee, and Shaykh Ibn ‘Uthaymeen have clarified. [5] They are an act of opposing and contending with the Muslim ruler and are from the way of theKhawaarij.  Of course the jamaa’aat as-siyaasiyyah allow them and promote them as they are means for them to contend with the Muslim rulers and reach rulership itself.  

- We’ve seen how the emotionally charged youth have taken to the streets in these protests and clashed with the police, and caused damage to property - not just the property of the American Embassies - which is in itself an act of oppression - but the property of the Muslims as well!  And this is supposed to be defense of the Prophet (صلى الله عليه وسلم)??!    It cannot be that the Muslims defend the Prophet (صلى الله عليه وسلم) with oppression when Allaah has commanded us with justice (‘adl):
                   
 ﮯﮰ          
    ﯘﯙ        ﯝﯞ    ﯠﯡ
            

“O you who believe! Stand out firmly for Allaah and
be just witnesses and don’t let the enmity and hatred
of a people keep you from being just. Be just! That is
closer to Taqwaa.” [6]

al-Haafith Ibn Katheer said:  “Don’t let hatred for a people cause you to abandon justice towards them.  Rather exercise justice with everyone, whether it be a close friend or an enemy.”

Shaykhul-Islaam Ibn Taymiyyah:  “for indeed the people did not dispute in the fact that the end result of thulm (oppression and injustice) is evil and harmful, and the end result of ‘adl (justice) is good and noble.  And for this it has been said:  Allaah will aid the nation that is just, even if it is a disbelieving nation, and He will not aid the nation that is unjust and oppressive, even if it is a believing nation.”  [Majmoo’ al-Fataawaa (28/63)]

Then know that punishing others for the crimes and offenses of another is not justice!  Allaah says:
            ﯶﯷ          
“No person earns any (sin) except against himself (only), and no bearer of burdens shall bear the burden of another.” [7]


- The jamaa’aat as-siyaasiyyah use these protests and these types of events as a forum and a podium to spread their doubts and their conspiracy theories amongst the people and to turn them against their rulers.  They spout out anti-American, anti-western, and anti-Israeli rhetoric and place the blame for the destruction we’ve seen over the past few days on everyone but themselves.  ‘Ali al-Deqbas,  head of the Arab Parliament, actually blamed “international Zionism of being behind the unrest and inciting sedition and hatred of Islam and Muslims in the Middle East in favor of the Zionist entity”.  And the misguided statements like this are many.

- These protests – which as the ‘Ulamaa’ have said is a bid’ah – were used as a cover for those upon the manhaj of the Khawaarij to murder a U.S. ambassador and three other members of his staff, the murder of non-Muslims who were given amn (an assurance of safety and protection) and were from a country that has treaties and agreements with the government of Libya. 

The Messenger (صلى الله عليه وسلم) said: “Whoever – from the Muslims -kills a person who is under an agreement or treaty (with theMuslims), he will not smell the Fragrance of Jannah, even though it’s fragrance can be smelled from the distance of 40 years away.” [al-Bukhaaree] 

And in another narration he said:  "The assurance of protection of the Muslims is one, so whoever betrays the assurance of protection and safety of another Muslim, then upon him is the curse of Allaah, and (the curse) of the Angels, and (the curse) of all the people." 

al-Haafidh Ibn Hajr (رحمه الله) explained:  "His saying 'The assurance of protection of the Muslims is one', means that their giving an assurance of safety and security is correct (and binding).  So if one of them gives amn to a kaafir, then it is haraam upon anyone else to harm him…"  


Those non-Muslims who live and work in the Muslim countries have been given amn (an assurance of safety and protection), so by attacking them is contending with and opposing the Muslim ruler, and is an act of treachery and oppression.

Shaykh Taariq as-Subay’ee explained that if even one of the Muslims gives amn to a non-Muslim, even if that Muslim is a man or a woman, a free man or a slave, and even if that is by a gesture, or if a person is given amn by the authorities of a Muslim land through diplomatic agreements or by giving him a visa to enter that land – that person has an assurance of safety and protection from every Muslim.  It is totallyharaam for any Muslim to harm him. And the person, - the Muslim -, who does, falls under the curse of Allaah, the Angels, and all of the people.


- Look to those at the head of these protests and you’ll see that all of them are from the heads and supporters of the jamaa’aat as-siyaasiyyah.  And the fact that none of the ‘Ulamaa’ of Ahlus-Sunnah have anything to do with this should be another sign for the person of intellect, just as Ibn ‘Abbaas (رضى الله تعالى عنهما) brought as a proof against the Khawaarij the fact that none of the Companions were with them, when he said (رضى الله عنهما): Indeed I’ve come to you from the Companions of Allaah’s Messenger (صلى الله عليه وسلم) and there is not a single one of them with you!



-  We see the Muslims protesting, fighting with the police, destroying property and other than that, all in the name of defending the Prophet(صلى الله عليه وسلم) from this film produced by a man living in America. What is amazing is that no one is upset over the masaajid that have graves in them where other than Allaah are worshipped besides Allaah, like the masjid of al-Badawee, Zaynab, or al-Hussayn?!  The greatest sin that one can commit is committed in the lands of the Muslims, and the people are tearing down the American embassy over something they don’t have the authority or ability to do anything about?!
Allaah said:
                            ﮮﮯ                             
“Verily, Allaah does not forgive that partners should be set up with him in worship (shirk), but He forgives what is less than that (from sins) for whomever He wills, and whoever sets up partners with Allaah in worship, he has indeed invented a tremendous sin.”  [8]

So these Muslims and these jamaa’aat want to defend Prophet Muhammad(صلى الله عليه وسلم) – by committing oppression and injustice –but where is the defense of Allaah and His Tawheed from the shirkcommitted by muslims in the lands of the muslims themselves?! 


  So know that Allaah (تبارك و تعالى) has commanded us with patience and justice, and forbidden us from injustice and oppression.  And there is no justice in the actions we see from our brothers and sisters in Egypt, Yemen, Tunisia, Morocco, Sudan, and the other countries that this is happening in.  Rather what we see is ignorance, oppression, misguidance, and deviation from the Sunnah of Allaah’s Messenger (صلى الله عليه وسلم).  

And what benefit have they brought about?

The producer of this shoddy film lives in America, and America is a country that has it’s own laws that it governs it’s citizens by.  And America also has treaties and agreements with almost all of these lands that their embassies are being attacked in, proven by the fact that they have embassies there to begin with.  So then this affair is not in the hands of us common folk, and we don’t have the capability to do anything about it.  What is upon us then is to be patient and cling to the Sunnah of the Prophet (صلى الله عليه وسلم).  And this is a better defense of the Prophet (صلى الله عليه وسلم) than what we see from the jamaa’aatand those infected by them!

And it is important to note that our patience and our clinging to the Sunnah during situations like this, when we don’t have the ability to change them, is not a sign of weakness or deficiency.  Rather it is the people of misguidance from the jamaa’aat as-siyaasiyyah that have duped our youth into thinking that not having the ability to act is the same as not acting, and this is misguidance and deception.
Ibn Mas’ood narrated that the Prophet (صلى الله عليه وسلم) was praying by the Ka’bah, and when he went into sajdah, one of the companions of Aboo Jahl put the entrails of a camel on the Prophet’s back (صلى الله عليه وسلم) while Ibn Mas’ood looked on.  And Ibn Mas’ood said:  “I was watching but couldn’t do anything about it. If only I had the strength and ability (to stop them).” [al-Bukhaaree]

This shows us that in situations when we don’t have the capability to act, due to physical weakness, lack of strength or capability, or there being something else that prevents us from doing that, there is no shame or deficiency in that, just as the Messenger of Allaah (صلى الله عليه وسلم) himself could not aid Yaasir, ‘Ammaar, and Umm ‘Ammaar (رضى الله تعالى عنهم) when he saw them being tortured for their Eemaan in Allaah. So he said to them (صلى الله عليه وسلم):  “Patience, O Aal-Yaasir (O family of Yaasir)! For indeed you’ve been promised Jannah.”  [9]


What we’ve written here is not a defense of this film.  We find it just as offensive, appalling, and insulting as everyone else.  Nor is it a defense of America, Israel, or any other country.  Rather it is meant to be a defense of the Messenger of Allaah (صلى الله عليه وسلم) and our Deen from those who go beyond the bounds, and those who play on the emotions of the Muslims and the emotional, disenfranchised youth, and call them to deviation and misguidance.  It is a call to patience, justice, and sticking to the Sunnah of the Messenger of Allaah (صلى الله عليه وسلم).  And this what was needed to be said and clarified.  And Allaah knows best.

‘Ubaadah bin as-Saamit narrated:  “The Messenger of Allaah (صلى الله عليه وسلم) took an oath of allegiance from us to listen and obey (the ruler) in adversity and prosperity, in pleasure and displeasure (and even) when somebody is given preference over us, and to not dispute or contend the authority of those it belongs to, and that we speak the truth wherever we may be without fearing in the matter of Allaah the blame of the blamer.” [10]

May peace and blessings be upon our Prophet Muhammad, and upon his family and his Companions, one and all.  And All praise and thanks are due to Allaah, Lord of al-'Aalameen.


Aboo Sufyaan


[1] an-Nisaa’ (4):59
[2]  adh-Dhaariyaat (51):52
[3]  an-Noor (24):63
[4] Aal-‘Imraan (3):31
[5] Ash-Shaykh, al-‘Allaamah Ibn ‘Uthaymeen said: “so indeed protests are a newly-invented affair.  It was not known during the time of the Prophet (صلى الله عليه وسلم), nor in the era of the Khulafaa’ ar-Raashideen, nor in the era of the Companions (رضى الله عنهم).  Then there is in them from anarchy and disorder what makes them a matter that is prohibited.”الجواب الأبهر ص 75
[6]  al-Ma'idah (5):8
[7] al-An'aam (6):164
[8] an-Nisaa’ (4):48
[9] al-Mastadrak of al-Haakim (3/383), al-Hilyah (1/140), and others. See Saheehseeratun-Nabawiyyah of Shaykh al-Albaanee (pg.154-155)
[10] Muslim and others