Salvation is through Islaam regardless of one's condition in life

Imam Ibn al-Qayyim (may Allah have mercy on him) debated with a Christian scholar until the truth became clear to him, but he refrained from entering Islam on the grounds that the Christians venerated him and he said: I do not know any trade and I have not memorized any Qur’aan or grammar or fiqh. If I become Muslim I will go around the marketplaces begging from people. Who could agree to that? Ibn al-Qayyim said: That will not happen! How can you think of Allah that if you give precedence to pleasing Him over your whims and desires He would humiliate you and make you in need of others? Even if we assume that that will befall you, what you have attained of truth and salvation from the Fire and from the wrath and anger of Allah will be the most complete compensation for what you have lost. End quote.  Hidaayat al-Hayaara, p. 119

THE DIFFERENCE BETWEEN A SINNER AND A KAFIR REMAINING IN HELL

THE DIFFERENCE BETWEEN A SINNER AND A KAFIR REMAINING IN HELL

Abdul Aziz ibn Baz (may Allah have mercy on him): There are some major sins mentioned which state the offender will dwell in Hell forever. There are various kinds of major sins. The scholars have a general rule regarding major sins: every sin mentioned which Allah promises a person Hell, His anger, His curse or a capital punishment in this world. The sins that don’t have these consequences are considered acts of disobedience.( i.e minor sins.)

Some major sins mention a person will remain in Jahannam forever.i.e  Zina, murder and Riba. Allah says about Riba:

وَمَنْ عَادَ فَأُوْلَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ

but whoever returns [to Riba (usury)], such are the dwellers of the Fire – they will abide therein (Al-Baqarah 275)

Additionally, it has been mentioned that a person who commits suicide will remain in Hell forever. These acts of disobedience and others similar state that the offender dwells in the Fire forever, however the dwelling mentioned here ,isn’t the one Allah promises the Kafir. There are two kinds of dwelling in Hell.

1-      The dwelling in Hell forever. This is for the Kafir. Allah says :

يُرِيدُونَ أَن يَخْرُجُواْ مِنَ النَّارِ وَمَا هُم بِخَارِجِينَ مِنْهَا وَلَهُمْ عَذَابٌ مُّقِيمٌ

They will long to get out of the Fire, but never will they get out therefrom, and theirs will be a lasting torment (Al-Ma’idah 37).

This is the deathless state of the disbelievers in Hell. We seek Allah’s refuge.

2-      Remaining in Hell for a long period of time. The time he spends in Hell will ultimately end. This type of abiding in Hell applies to the person who kills himself or others. Allah says:

وَمَن يَقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَآؤُهُ جَهَنَّمُ خَالِدًا فِيهَا

 وَغَضِبَ اللَّهُ عَلَيْهِ

whoever kills a believer intentionally, his recompense is Hell to abide therein and the Wrath and the Curse of Allah are upon him (Al-Nisa'a 92)

This duration in Hell is temporary. This applies to the person who dies while devouring Riba. This length in Jahaanam isn’t forever, only Allah knows the exact duration. The person could dwell in Hell one year and another person one hundred years. Another person will remain in Hell for a thousand years.  People will stay in Hell longer or shorter than others according to their sins.

Nonetheless, their duration in Hell will end at some point in time. The arabs used to say to the person who stayed for a long time in a place: “You stayed forever”

A poet said:

أقاموا فأخلدوا

 “They established something so they remained forever” (Questions in the Majmu’ 1/37)

• If a sinner enters Hell he will exit due to his belief in Allah alone.

• Many sinners won’t be forgiven, but will be punished in Hell according to their sins.

• There are an enormous amount of texts from the Prophet (salAllahu alayhi wa salam) that mention the sinners will burn in Hell due to their sins.

Translated by: Abu Aaliyah Abdullah ibn Dwight Lamont Battle Sr.

Taken from Sublus Salam Sharhu Nawaqidil Islam – By Abdul Aziz bin Baz.

Doha, Qatar ©

1433 Hijrah.

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Convert your regular spending on the family into charity

Convert your regular spending on the family into charity

293. Abu Mas`ud Al-Badri (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said,

"When someone spends on his family seeking his reward for it from Allah, it is counted as a charity from him". [Al-Bukhari and Muslim].

Commentary from Riyad-as-Saliheen: `Seeking his reward' means that one is supporting his family as a duty entrusted by Allah. It is also warranted by compassion for the near ones. A person who does it as a duty ordained by Allah and shows mercy to his deserving relatives to attain His Pleasure then what he spends with this intention on his children will be eligible for reward from Allah.