Wednesday, 3 June 2009

I have four kinds of days





I have four kinds of days

"I have four kinds of days:
(1) A day when I go out and meet someone more
knowledgeable than me, so I learn from him,
and that is the day of my benefit and profit.
(2) A day when I go out and meet someone less
knowledgeable than me, so I teach him,
and that the day of my reward.
(3) A day when I go out and meet someone like
me and I study and review with him, and that
is the day of my lesson.
(4) A day when I go out and meet someone below
my level but he sees himself as being above my
level, so I don't talk to him, and I make that
the day for my rest."

- Ibraaheem An-Nakha'ee
(Jaami'u Bayaan Al-'Ilm no. 878)

Monday, 5 January 2009

Ten Things You Will Never Benefit From


Ten Things You Will Never Benefit From

There are ten things you will never find benefit in:

The First: Knowledge which is void of action.

The Second: Actions which are void of sincerity to Allah, and void of exemplification of
the Sunnah. (Note: These two conditions constitute the act being accepted by Allah i.e.
Ikhlaas and Ittiba’a)

The Third: Wealth which is not spent in the way of Allah, so the one who exhausted all of
his energy amassing it will not benefit from it in this life, nor will he see the fruits of it in
the hereafter.

The Fourth: A heart which is void of the love of Allah and the ardent desire to meet him.

The Fifth: A body which is void of obedience to Allah.

The Sixth: A love for other than Allah which is void of any boundaries. (i.e. unconditional)

The Seventh: Time which is void of benefit and the individual does not take advantage of
it to do actions which would bring him closer to Allah.
The Eighth: A thought which goes through the individuals mind and will bring him no
benefit.

The Ninth: Doing a favour for someone who, that favour will not bring him closer to Allah
nor will it benefit him in the affairs of his livelihood.

The Tenth: Fear and hope of someone whose forelock is in the hands of Allah, like a
captive in the company of his master, who can bring no benefit or harm to himself or
others, nor can he give life to the dead nor does he have any power over resurrection.

The worst and most detrimental of these ten is two:

1) The Heart
2) The Time

Firstly the heart, because its corruption stems from giving precedence to this transient life
over the hereafter, and time because it makes the individual feel like he will live forever
(which enables him to be even more negligent about his obligation to Allah)
The most amazing thing is when someone is presented with a situation and he turns all of
his attention towards Allah to fulfil his needs, but never takes the time to ask Allah for the
remedy he is need of to bring his heart back to life from the death of ignorance and
negligence, and the cure he is in dire need of for his disease of Shahawaat (following his
lowly desires) and Shubuhaat (doubts and misconceptions). Indeed if the heart dies, he
will never be conscious of the sins which he commits and his disobedience to Allah.


Sheikul Islaam Ibn Qayyum al-Jawziyyah
Reference: Fawaa’id of Ibn ul Qayyum – P384

Wednesday, 1 June 2005

Wife seeks divorce due to husband’s premature ejaculation


 Wife seeks divorce due to

 husband’s premature ejaculation


Question: Is premature ejaculation a permissible reason for the wife to ask for divorce?


I know that sexual impotence is a [legally acceptable] reason [for requesting a divorce], however, if the husband ejaculates after [only] ten or twenty seconds, then how is he to be considered in this situation?


Response: If she is affected by that and [as a result] she misses out on her share of [sexual] pleasure, then there is no harm in her asking for a divorce, and if she has children, then she should not be hasty [in seeking a divorce]. And Allaah [alone] has the Complete knowledge [of all affairs].


Reference: Fataawa Mu’aasirah – Page 85