Wednesday, 27 April 2016

Choosing one's desire over the right way


Choosing one's desire over the right way

Ibn Hazm Rahimahullah said:

What indicates a person’s weak religion and fear of Allah, is that he seeks for an opinion that suits his desire.

[Al-Ihkam, 5/64]


Shaykh al-Islam Ibn Taymiyyah Rahimahullah

“The origin of evil is preferring opinion over the texts and preferring desires over the Shari’ah.”

[al-Minhaj 8/411]


CHARACTERISTICS OF HONESTY – SHAYKH RASLAAN



CHARACTERISTICS OF HONESTY 

– SHAYKH RASLAAN-


Shaikh Raslan (may Allaah preserve him) stated about his father (rahimahullaah): ‘’You taught me that a rebuke of truth is more honorable for me than a praise of falsehood; and that the reproach of a truthful person is better for me than the praise of a liar.”  [Source: Dawaabit Ar-Riwaayah Indal Muhadditheen: page: 7 vol: 1]



Taken from http://www.salaficentre.com/2016/03/characteristics-of-honesty/

Wednesday, 20 April 2016

Protection From Hypocrisy



Protection From Hypocrisy

Al-Imaam ibnul Qayyim rahimahullaah: “Remembering Allaah azza wa jall a lot is a protection from hypocrisy, for indeed the hypocrites remember Allaah azza wa jall only a little.” — [al-Waabil as-Sayyib, 195]

قـال الإمام ابن القيم -رحمه الله: كثرة الذِّكر الله عز وجل أمانٌ من النفاق، فان المنافقين قليلوا الذكر لله عز وجل .

[الوابل الصيّب١٩٥.]

[Fruits of Knowledge – ثمرات العلم]

Monday, 18 April 2016

GUIDANCE: IMAAM IBNUL QAYYIM



GUIDANCE: IMAAM IBNUL QAYYIM


In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibnul Qayyim (rahimahullaah) said: ”Guidance is to know the truth and acting upon it. The one whom Allaah has neither made acquianted with the truth nor acting upon it cannot have a way towards guidance.” [Shifaa Al-Aleel: 1/153]


Source: http://www.salaficentre.com/2013/06/guidance-imaam-ibnul-qayyim/

May my hand be paralysed if my hand hits my wife



May my hand be paralysed if 

my hand hits my wife


Shurayh an-Nakha'i said: 

My wife died before me. I wish she could take from my life or that we died together. I have seen how men hit their wives. May my hand be paralysed if my hand hits Zaynab.

 |al-Ahkam 1/462|

Thursday, 7 April 2016

How Much Shaytan Tries to Cause Marital Strife




How Much Shaytan Tries to 

Cause Marital Strife



Abū ʾUmāmah – Allāh be pleased with him – said:

Verily Shayṭān comes to your bed after your wife has made it and prepared it and throws a stick, a stone, or something [similar] on it to make the husband angry with his wife. So if someone finds this, let him not be angry with his wife, for it is the work of Shayṭān.

Al-Bukhārī, Al-Adab Al-Mufrad #1191. The chain of transmission is graded ḥasan by Shaykh Al-Albānī; he also regards it as being authentic from the Prophet  صلى الله عليه وسلم . See Ṣaḥīḥ Al-Adab Al-Mufrad 1:463

Friday, 1 April 2016

Woe to the scholar who refrains from teaching the ignorant


Woe to the scholar who refrains 

from teaching the ignorant

Shaykh Al-Islaam Ibn Taymiyyah, may Allaah have mercy upon him, said:

"Woe to the scholar who remains silent and refrains from teaching the ignorant, and woe to the ignorant who does not accept the teachings of a scholar."

(Al-Mustadrak 'Ali Al-Fataawa 281/2)

Wednesday, 30 March 2016

The Difference Between Ar-Rahman and Ar-Raheem


The Difference Between Ar-Rahman and Ar-Raheem

بسم الله الرحمن الرحيم

Sheikh Muhammad ibn Salih Al Uthaymin said,

Ar-Rahman: The possessor of vast mercy.

Ar-Raheem: The granter of mercy to whomever He wills.

The difference between the two is that the first relates to the existence of mercy as a description for Him, whereas the second is related to it being an action of His, as He grants (or bestows) mercy to whomever He wills from His creation. [شرح لمعة الاعتقاد]

Sheikh Abdur Razzaq ibn Abdil Muhsin Al Abbad said,

Ar-Rahman: He to whom which mercy is a description.

Ar-Raheem: The doer of the action of being merciful to His servants, for this reason the Exalted says:

“And with the believers He is most merciful (رحيمًا) ” [Al-Ahzab: 43]

“..certainly He is to them full of Kindness, Most Merciful (رحيمٌ)” [At-Taubah: 117]

So Ar-Rahman is on a (certain) scale (in the Arabic language related to morphology) that indicates a permanent, inseparable, and perfect attribute. In other words; from His attributes is mercy. Whereas Ar-Raheem indicates the spreading of mercy to those whom it is bestowed upon. Meaning those who received mercy via (His) action. [فقه الأسماء الحسنى]

Compiled by Najeeb ibn Yusuf Al Anjelesi.

Source

Tuesday, 29 March 2016

The Emergence Of Time When Bid`ah Will Be Considered As Sunnah


The Emergence Of Time When Bid`ah Will
Be Considered As Sunnah

The Companion, Hudhaifah bin al-Yamaan رضي الله عنه once took two stones and placed one on top of the other and asked his companions: ❝Do you see any light (passing) between these two stones?❞

They said: “O Abu `Abdullaah! We don’t see any light (passing) between these two stones except for very little.”

He said: ❝By the One (Allaah) in whose Hand is my soul! Verily, Bid`ah (religious innovation) will (soon) appear till nothing of the truth is seen except for the amount of light which you see (passing) between these two stones. By Allaah! Bid`ah will circulate (so much) so that if something of it is left out, the people will say: The Sunnah had been abandoned.❞

_____________________
[al-Bid`a of Ibn al-Wadhdhaah (151); al-I`tesaam of al-Shaatibee (1/106)]

Saturday, 26 March 2016

Whoever habitually opposes the Sharia



Whoever habitually opposes the Sharia 

"Whoever habitually opposes the Sharia with opinions, then Eemaan does not settle in his heart." - Dara at-Ta’arad 1/187

- Shaykh ul-Islaam Ahmad bin Abdul Haleem Ibn Taymiyyah (Rahimahullah).

Sunday, 20 March 2016

Like a dumb Shaytan!



Like a dumb Shaytan!

Indeed, what kind of piety is there in a person who witnesses Allāh’s sanctities being violated, his religion abandoned, the Sunnah of His Messenger shunned, and yet remains still with a cold heart and a shut mouth? Such a person is like a dumb Shaytan!

—  Ibn Qayyim | A'alām al-Muwaqqi'īn, (v. 2, p. 176)

Wednesday, 16 March 2016

The Worst of the Khawaarij


The Worst of the Khawaarij

Author: Imaam 'Abdullah Bin Muhammad Ad Da'eef
Translator: Abu 'Abdis Salaam Al Juyaanee
Source: The Masaail of Imaam Ahmad(rahimahullah) by Imaam Abu Dawud (rahimahullah) pg. 271

وقال عبد الله محمد الضعيف – أحد أئمة السلف – :

فَعَدُ الخوارج هم أخبت الخوارج
رواه أبو داود في مسائل أحمد ص ٢٧١ بسند صحيح

'Abdullah Bin Muhammad Ad Da'eef (rahimahullah) -one of the Imaams of the Salaf- said,

The Qa'ad (i.e. the Qa'adiyyah1) of the Khawaarij are the worst and most vile of the Khawaarij.
[Reported in the Masaail of Imaam Ahmad (rahimahullah) by Imaam Abu Dawud (rahimahullah) on pg. 271 with an authentic chain of narration.]

TN: The Qa'adiyyah are those from the Khawaarij who incite others to rebel, revolt, and commit acts of atrocity while they themselves do not take part in the actual fighting and/or “operations.” They are the worst of the Khawaarij because they are in fact the root and cause of these evil acts. Therefore, any "radical cleric" calling people to the methodology of the evil Khawaarij and inciting them to commit acts of terrorism is thus from the Qa'adiyyah and subsequently the worst of the Khawaarij.


[Source]

Monday, 14 March 2016

The disease and the doctor of this Ummah


The disease and the doctor of this Ummah

Sufyān Al-Thawrī said, “Wealth is the disease of this Ummah, and the scholar is the doctor of this Ummah".

‎ [سير أعلام النبلاء ٨/٢٤٣]

Sunday, 13 March 2016

Every Mother (Woman) Must Dedicate Herself

Every Mother (Woman) Must Dedicate Herself

“A woman, first and foremost, needs to be righteous herself, so that she can be a good example for her daughters…

A woman should train her children properly, for her children represent the men and women of the future. In the earliest stages of their development, it is the mothers that human beings learn from. If she is a good mother, good in her manners and dealings and good in the way she brings up her children, then those children will take after her and contribute positively to the betterment of society.

Every mother, then, must dedicate herself to training her children, and if she cannot undertake their training on her own, then their father or another guardian – for example, a brother or uncle, if their father is dead – should help her to raise them.

A woman should not yield to difficult circumstances, feeling that she cannot change her situation or her family’s situation for the better.”

– Shaykh Ibn ‘Uthaymeen
[The Islaamic Awakening (p. 223 & 229)]

Saturday, 12 March 2016

Wearing a Coat Over the Jilbab

The Ruling on a Woman Wearing a Coat Over the Jilbab 

Shaikh Salih al-Fawzan

Question: May Allah be good to you. I have another question: Is it allowed for a woman to wear a coat over the jilbab knowing that she will go out in a condition of necessity and severe cold?

Answer: “What is important is that a woman covers herself when leaving and cover herself completely. Nothing should be apparent from her by using any covering or clothing. What is important is that she covers herself. As for the details of the clothing, then this returns to the conditions of the women and to the need of the women. Nothing is prohibited except for the clothing which is for men. She does not wear the clothing of men. She only wears the clothing of women. The Prophet (ﷺ) said:

لعن الله المتشبهات من النساء بالرجال ولعن الله المتشبهين من الرجال بالنساء

The Messenger of Allah (ﷺ) cursed those men who are effeminate, and women who imitate men.
[Bukhari and Muslim]

So it is not allowed for one gender to resemble another. Everyone has a clothing. The men have their clothing and the women have their clothing. Yes”.


http://www.alfawzan.af.org.sa/node/3648

The Ruling on Having Oppositions and Evil in the Cell-phone

The Ruling on Having Oppositions and Evil in the Cell-phone

Shaikh Salih al-Fawzan


Question: This questioner says: some of the youth have cellphones and they fill it with oppositions and evils like songs, musical instruments, and prohibited pictures. So what is your guidance for the likes of these people? May Allah bless you

Answer: “If these people are older, then it is upon them to fear Allah and repent to Allah from this action. And that they purify their cellphones from these affairs, from these evil ideas, and this amusement and game. If they are young, then it is upon their guardians to protect them from it. [For the guardians to] prevent them from this harmful amusement and from this action which will harm them in the future”


وجود المخالفات والمنكرات في الجولات.


السؤال: 

هذا يقول: بعض الشباب لديهم ظاهرة في الجوالات، أنهم يملئونها ببعض المخالفات، والمنكرات كالغناء والمعازف والصور المحرَّمة، فما هو توجيهكم لمثل هؤلاء-بارك الله فيكم-؟

الجواب: هؤلاء إن كانوا كبارًا فعليهم أن يتقوا الله، وأن يتوبوا إلى الله من هذا العمل، وأن يُطهروا جوالاتهم عن هذه الأمور، وهذه الأفكار السيئة، وهذا اللهو واللعب، وإن كانوا صغارًا، فعلى أوليائهم أن يصونوهم منها، وأن يمنعوهم من هذا العبث الضار، ومن هذا العمل الذي يكون ضرره عليهم مستقبلاً.

http://www.alfawzan.af.org.sa/node/16121

Friday, 11 March 2016

The Ruling on Selling Imitation Goods

The Ruling on Selling Imitation Goods 

Shaikh Salih al-Fawzan hafidhuhallah:

Question: He says oh Virtuous Shaikh (may Allah facilitate for you): what is the ruling on buying and selling imitation goods like watches, pens, and other than that?

Answer: “You notify regarding it. There is no preventative for you to sell it or buy it. However, inform that it is an imitation and not an original and that its price is cheaper than the price of the origin. As for those who cheat the people and sell it as if it is an original and take the price of the original and it is an imitation, then this is cheating. When the Prophet (ﷺ) said:

من غشنا فليس منا

Whoever cheats us is not one of us

[Saheeh Muslim]

If the buyer does not know, then clarify to him and so he see it as an imitation. So he does not take it thinking it was an original and pays a high price and [the seller] exploits his [the buyer’s] ignorance. This is not allowed. This is cheating”.

Tafseer Surah al-Hujaraat no. 68 starting at the 50 min found here: http://www.alfawzan.af.org.sa/node/13337

The Ruling On Throwing Food in the Garbage

The Ruling On Throwing Food in the Garbage Shaikh Ibn ul-‘Uthaymeen

Question: May Allah be good to you, what is the ruling on students throwing the remaining food and drink in the garbage?

Answer: “As for what is not going to be eaten, like orange, apple, banana peels, and what resembles that then there is no harm. This is because there is no need for it itself. As for food that can be eaten like remains of bread or sauce and what resembles that, then it is not thrown in the places of filth. If it must be thrown in the garbage, then place it in a special bag so that those who are cleaning know that it is something that deserves respect” .

السؤال:
  أحسن الله إليكم يا شيخ، ما حكم رمي التلاميذ بقايا طعامهم وشرابهم في القمامة؟
الجواب:

الشيخ: أما ما لا يؤكل فلا بأس، كقشور البرتقال والتفاح والموز وما أشبه ذلك؛ لأن هذا لا حوجة له في نفسه، وأما ما يؤكل كبقايا الخبز والإدام وشببه فإنه لا يلقى في الأماكن القذرة، وإذا كان لا بد أن يلقى في الزبالة فليجعل له كيس خاص يوضع فيه حتى يعرف المنظفون أنه محترم .


http://binothaimeen.net/content/12100

Saturday, 5 March 2016

An Easy Way to Keep Devils Out of Your House by Reciting Two Blessed, Ancient Verses


An Easy Way to Keep Devils Out of Your 

House by Reciting Two Blessed, Ancient Verses

An-Nu’maan ibn Bashir narrated that the Prophet ﷺ said, “Indeed Allaah wrote a Book two thousand years before He created the heavens and the earth, He sent down two aayahs from it with which He ended Surah al-Baqarah—if they are recited for three nights in a home, no Shaitaan shall come near it.”

Saheeh at-Targheeb, no. 1476, al-Albaani said, “Saheeh.” [Translation taken from English translation of Al-Tirmidhi, slightly edited.]

The two verses are:

ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيۡهِ مِن رَّبِّهِۦ وَٱلۡمُؤۡمِنُونَۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيۡنَ أَحَدٖ مِّن رُّسُلِهِۦۚ وَقَالُواْ سَمِعۡنَا وَأَطَعۡنَاۖ غُفۡرَانَكَ رَبَّنَا وَإِلَيۡكَ ٱلۡمَصِيرُ

‘Āmanar-Rasūlu bimā ‘unzila ‘ilayhi mir-rabbihi wal-Mu’uminūna ۚ kullun ‘Āmana billāhi wa Malā’ikatihi wa Kutubihi wa Rusulihi Lā nufarriqu baina ‘aĥadin mir-Rusulihi ۚ wa qālū sami`nā wa ‘Aţa`nā ۖ  Ghufrānaka Rabbanā wa ‘ilaikal-Maşīr.

“The Messenger believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allaah, His Angels, His Books, and His Messengers. They say, “We make no distinction between one another of His Messengers.” And they say, “We hear, and we obey. (We seek) Your Forgiveness, Our Lord, and to You is the return (of all).””

لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا وُسۡعَهَاۚ لَهَا مَا كَسَبَتۡ وَعَلَيۡهَا مَا ٱكۡتَسَبَتۡۗ
رَبَّنَا لَا تُؤَاخِذۡنَآ إِن نَّسِينَآ أَوۡ أَخۡطَأۡنَاۚ
رَبَّنَا وَلَا تَحۡمِلۡ عَلَيۡنَآ إِصۡرٗا كَمَا حَمَلۡتَهُۥ عَلَى ٱلَّذِينَ مِن قَبۡلِنَاۚ
رَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهِۦۖ
وَٱعۡفُ عَنَّا وَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَآۚ أَنتَ مَوۡلَىٰنَا فَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَ

Lā yukallifullāhu nafsan ‘illā wus`ahā ۚ Lahā mā kasabat wa `alaihā maktasabat ۗ
Rabbanā lā tu’uākhidhnā ‘in-nasīnā ‘aw ‘akhţa’nā ۚ
Rabbanā wa lā taĥmil `alainā ‘işran kamā ĥamaltahu `alalladhīna min qablinā ۚ
Rabbanā wa lā tuĥammilnā mā lā ţāqata lanā bihi ۖ
Wa`fu `annā waghfir lanā warĥamnā ۚ ‘Anta mawlānā fānşurnā `alal-qawmil-kāfirīn.

“Allaah burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned. “Our Lord! Punish us not if we forget or fall into error. Our Lord! Lay not on us a burden like that which You did lay on those before us. Our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us Forgiveness. Have mercy on us. You are our Protector! And give us victory over the disbelieving people.””

Friday, 4 March 2016

The Ruling on Having a Dog

The Ruling on Having a Dog

Author: Imaam Bin Baaz
Translator: Abu 'Abdis Salaam Al Juyaanee
Source: http://www.binbaz.org.sa/node/9270


It is not permissible to raise/keep a dog except for three (reasons): a hunting dog, a guard dog for herding livestock (and or protecting something) or a dog for farming, the Messenger of Allaah (ﷺ) said,

Whoever keeps a dog that is not a dog for hunting, herding livestock or farming, two qiraats will be deducted from his reward each day.
This is because keeping a dog is a means to filth, dirtying and harming the house due to it (i.e. the dog). The Prophet (ﷺ) ordered that a dish that is licked by a dog be washed seven times, one of which with dirt. So it is a must to stay away from this. Thus, staying away (from this affair is a must) except for the need of hunting, farming and guarding or herding livestock (or something valuable). As far as having them for other than these reason(s), is blind following and imitation of the Christians. So this is not permissible.

Source: http://www.salafyink.com/dog

Monday, 29 February 2016

Envy is hating Allah’s Decree

Envy is hating Allah’s Decree

To envy is to desire the removal of Allah’s Blessings from their owner. This is the first level of envy. The second level is to hope misfortune follows the servant (as a shadow would follow its object). On this level the envious one wishes that the object of their envy remains ignorant, poor, weak, and hopes that their heart is separated from Allah. They wish the religion of the one they envy remains deficient. In truth, this envious person hates what Allah Decrees and Grants to His servants.”

Ibn al-Qayyim رحمه الله [d. 751H/1350CE]

Pg 16, Ibn Qayyim al-Jawziyyah, Hasad: A Condemnation of Envy and Envious People.

Sunday, 21 February 2016

Using the Qur’aan as a shifaa’ (cure)


Using the Qur’aan as a shifaa’ (cure)


Question: The first question is from Sister Mujahida from New York, she says: My aunt has a daughter who is about 5 and can barely speak and recently started walking. The doctors said there isn’t anything physically wrong with her and she is just slow. Some claim that she has ‘ayn (عين – evil eye) on her and someone suggested that she read Surah Ikhlaas X number of times and she will start walking and talking. My aunt did this for a while and my cousin started to walk. However, I was trying to explain it to her if it was practised by the Sahaabah, but she says, “It is a surah from the Qur’aan and Allaah سبحانه و تعالى says it’s a book that cures, then what’s wrong with me reading it?” The questions are:

i. How do I explain this issue to her?

ii. Is there any ruqyah from Qur’aan and Sunnah that I can give her and tell her to do on her daughter?

Answer: About the question, as I understand it this lady is reading suratul-Ikhlaas and she said inshaa’ Allaah in suratul-Ikhlaas there is a cure. We should know that Allaah سبحانه و تعالى says in the Qur’aan:

وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ وَلاَ يَزِيدُ الظَّالِمِينَ إَلاَّ خَسَارًا

{And We send down of the Qur’ân that which is a healing and a mercy to those who believe (in Islâmic Monotheism and act on it), and it increases the Zâlimûn (polytheists and wrong-doers) nothing but loss.} [Al-Israa 17:82]

This cure includes the cure from doubts, cure from physical illness and also from the illness of the soul i.e. shak an-nafsiyyah (شك النفسية – doubting of the soul). So the Qur’aan is a shifaa’ (شفاء – cure). We know this, and we know that there are special surahs that the Messenger of Allaah صلى الله عليه و سلم has guided us to, and some aayaat, and we know the Qur’aan as a whole is ash-shifaa’ (The Cure). When you read Qur’aan Inshaa’ Allaah with the intention ofshifaa’, and knowledge (understanding), it is shifaa’.

There are special surahs and aayaat like al-Faatihah, and the beginning aayaat of surah al-Baqarah, and ayatul-Kursi, and suratul-Ikhlaas, suratul-Kaafiroon, the muwaddataan (Surah al-Falaq and an-Naas). There are verses which Prophet Muhammad صلى الله عليه و سلم tells us that if you read them on a sick then Inshaa’ Allaah they will be cured. There is also a saying of Prophet Muhammad صلى الله عليه و سلم that I think she can find it in the Sunnah book (Hisnul Muslim) and if she asks her Imaam, he will guide her to it like:

Place your hand at the site of the pain and say: Bismillah ‘In the name of Allaah’ (three times) Then supplicate seven times:

أَعُوْذُ بِاللهِ وَ قُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَ أُحَاذِرُ

A’oodhu billaahi wa qudratihi min sharri ma ajidu wa uhadhir

‘I take refuge in Allaah and within His Omnipotence from the evil that I feel and am wary of.’[6]

Also from the Sunnah of Prophet صلى الله عليه و سلم is to recite:

أَذْهِبِ الْبَاسَ، رَبَّ النَّاسِ، وَاشْفِ أَنْتَ الشَّافِي، لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ، شِفَاءً لاَ يُغَادِرُ سَقَماً

Adhibilba’s Rabbanaas wasfi antashaafee laa shifaa’a illa shifaauka shifaa’an laa yughaadiru saqamaa[7]

So the Qur’aan is shifaa’ and there are special surahs that we can say on the sick person, and he can read them himself. However, specifying a special surah or special aayaat that the Prophet صلى الله عليه و سلم did not mention, is wrong. There is nothing that specifies this and specifying a number of times to read this surah also does not come from Prophet Muhammad صلى الله عليه و سلم, and the Sahaabah رضي الله عنهم did not do this, so we should follow the way of using the ruqyah shar’iyyah (الشرعية الرقية – permissible incantation). He should not be very harsh regarding this. She is reading Qur’aan and surah al-Ikhlaas has special meanings in it, so I think it is okay to read the Qur’aan but not specific (parts); it is better to read the whole of surah al-Faatihah, Ayatul-Kursi, suratul-Baqarah Wallaahu A’lam.

--------------
Reference:
Answered by: Shaykh Salaah Muhammad Aal Shaykh
Title of lecture: Question and answer session
[6] Reported in Saheeh Muslim, Kitaab as-Salaam (#2203).
[7] Reported in Saheeh al-Bukhaaree, Kitaab at-Tibb (#5418) and Saheeh Muslim, Kitaab as-Salaam (#2191).

Thursday, 18 February 2016

The Swords of Criticism Must be Unsheathed Upon the People of Falsehood


The Swords of Criticism Must be 

Unsheathed Upon the People of Falsehood


Author: Shaikh Rabee' bin Haadi bin Umayr al Madkhali
Translator: Abu Yusuf Khaleefah
Source: Majmoo' 14/249

Shaykh Rabee (may Allah preserve him) mentioned:

As long as there is a battle between the truth and falsehood, guidance and misguidance, then it is a must that the swords of criticism -Jarh (disparagement) and Ta'deel (praise)- be unsheathed upon the people of falsehood. They are more dangerous than the people of narration (who were criticized).

[This text has been translated to spanish, to read this text in spanish click here]





Source: http://www.salafyink.com/swordsofcriticism/

Monday, 15 February 2016

Our Way With The Rulers Is One


Our Way With The Rulers Is One

Author: Imaam Muqbil
Translator: Abu 'Abdis Salaam Al Juyaanee
Source: Tuhfaul Majeeb pg. 215-216


Our call is not a call (that calls) to calamities and turmoil and the current state of affairs testifies of this fact. We are not like those (individuals) who are with the (Muslim) rulers in their faces, wipe their feet and say to them welcome, welcome while in their (hearts) they believe this ruler to be a disbeliever. No, rather our way is one, the Book and the Sunnah. We interact with the rulers in an Islamic manner.

We asked that Allah guides them and return them to the truth with the beautiful return.



Source: http://www.salafyink.com/ourwaywiththerulersisone/

Monday, 8 February 2016

Attending the masjid and having a bad smell


Attending the masjid and having a bad smell

Question: Often, in some masaajid there is a bad smell – such as [that of] garlic, onions, [tobacco] smoke – [something indicative of some of the congregation] paying [little or] no attention to the cleanliness of their clothes, nor respecting the sanctity of the prayer and the masaajid, not to mention the other members of the congregation; so what is your advice to these people?

Response: It is obligatory upon the Muslim when setting out for the masjid, that he smells nice, and that his clothes are clean; that s because he is heading for a house from the houses of Allaah, and will be mixing with other members of the congregation. So he must not cause them any discomfort with any bad smell; [the important thing being] whatever he does to eliminate the bad smell, or at the very least reduce it – then this is what is required.

توجهيكم لمن يحضر الصلاة بالروائح الكريهة

السؤال: 

كثرة أحيانا في بعض المساجد روائح كريهة كالثوم والبصل والدخان وعدم اﻷهتمام بنظافة الثياب وتعظيم شعيرة الصلاة والمساجد وأيضًا المصلين من عباد الله توجيهكم بارك الله فيكم؟
الجواب:ـ يجب على المسلم حينما يتوجه إلى المسجد أن يكون طيب الرائحة وأن تكون ثيابه نظيفة لأنه متوجه إلى بيت من بيوت الله ويختلط بالمصلين فلا يؤذيهم بالروائح الكريهة فمهما استطاع يزيل الرائحة الكريهة أو يخففها على اﻷقل فإنه يتعين عليه ذلك.
http://www.alfawzan.af.org.sa/node/15747

Saturday, 6 February 2016

They invent faults in him...


قال الإمام ابن العربي المالكي :
والناس إذا لم يجدوا عيبًا لأحدوغلبهم الحسد عليه وعداوتهم له أحدثوا له عيوبًا .

العواصم من القواصم(٤٦٩/٢)

Ibn Al-Arabi: If the people don't find a fault in someone they have jealousy and enmity for, they invent faults in him.

Wednesday, 27 January 2016

THE BEST WELCOME

THE BEST WELCOME 

Shaykh Badr Ibn Ali al-Utaybi حفظه الله

Oh sister, know that you will neither obtain lofty mannerisms nor a healthy marital life until you greet your husband like the greeting of the most gracious of hostesses to their guests. Be keen in rushing to welcome your husband upon entering the home with a warm embrace [as this shows you were looking forward to see him and hence makes him feel loved].

Kiss him with love and respect, a kiss of affection and enthusiastic desire. For this will cause him to have a strong bond with you, and in turn he will come to recognize your rights over him.

[Taken from “20 Pieces Of Advice To My Sister Before Her Marriage”, p. 40-41]

Tuesday, 26 January 2016

Advice for married sisters



Advice for married sisters

Based On Your Customs:

The common practices of the people have their benefit and rulings that apply to them. Whatever the people see as good, as long as it doesn’t oppose a command or prohibition of the Islamic Legislation. So with this in mind, the general customs of the people are made up certain mannerisms and behaviors which are not suitable for you to oppose in order to protect you and your husband from public scorn. There are many examples of this, varying based on time, place, and culture. There are certain things that people used to consider despicable, today people may deem them to be from lofty mannerisms. Likewise, there are certain marital practices that may be considered crimes by people who live in rural areas, while they are considered noble practices by city dwellers. Similarly, certain practices may be prohibited amongst certain tribes, but with other cultures and ethnicities it may be an established practice.

So look at what is considered noble behavior from the people of our time, place, and tribe and hold firm to it. Do not oppose it with false claims such as the freedom to behave as you wish. And perhaps from these practices that are agreed upon.


1. Avoid calling him by his first name. Rather, it is from good manners to call him by his Kunya, or with a name that he likes to hear from you such Oh my heart, oh my dear, and other than that.

2. Lower your voice when addressing him. It is bad manners for you to raise your voice when addressing your husband or criticizing him; and it is even worse if you are in the presence of others.

3. Not walking in front of him, except when there’s a need to do so. It is from good manners that you walk by his side or slightly behind him out of respect and honor for him.

4. Not burdening him with shopping for your personal female products. Although it is permissible, many people have grown accustom to disliking this practice.

5. Calm and peaceful behavior while guests are over. The typical custom of most people is that they dislike hearing loud noises coming from inside the house and from the cooking pans, especially while they are being served.

6. Shouting out and calling him around men. Even though your voice is not aowra ( those things that must be concealed from men, such as a women’s hair) based on that the most correct opinion, most people dislike hearing a women’s voice and are more comfortable with having her clap or knock on the door and other things similar to this. This is better etiquette.

7. Giving him the responsibility of carrying the child without the need, while outside the home. Although it is not impermissible legislatively, many people look down upon it

So with these types of customs judge yourself, in order to determine what are good etiquettes and practices ,then hold firm to them, not opposing them at all; because indeed for one to oppose that which has been established is against good manners

Taken from 20 Pieces of Advice to my Sister Before Her Marriage pages 76-78

Thursday, 14 January 2016

Is There Repentance for the Homosexual?

   

Is There Repentance for the Homosexual? 

Shaykh Muqbil Al-Wādi'ī رحمه الله

Question: Is there repentance for the homosexual?

Answer: False stories have been reported stating that if he were to bathe within the entire ocean he would not become pure and that there is no repentance for him. This is falsehood. Rather, Tawbah erases what was before it. If Allāh will accept the repentance of the polytheist then likewise, he who falls into Fāhishah or other than it from the lewd actions Allāh will accept his repentance. Allāh, the Glorified and Exalted said:

   (وَإِنِّي لَغَفَّارٌ لِمَنْ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَىٰ)

Indeed I am Oft-Forgiving of he who repents, has faith, works righteousness, and is guided. (Ta Ha 20:82)  

Source: http://muqbel.net/files/fatwa/muqbel-fatwa10.mp3
Translated by Raha Ibn Donald Batts

Tuesday, 12 January 2016

Good Character at Home and Outside


Good Character at Home and Outside

Al-Allaamah Shaykh ibn Uthaymeen rahimahullaah said: "Unfortunately, many people are excellent in their behavior with the (general) people, however he does not have good character with his own family!"  

[Kitaab al-Ilm, 185]
 –
‏قال العلامه ابن عثيمين ‏رحمه الله : ‏وكثير من الناس مع الأسف الشديد يحسن الخلق مع الناس، ولكنه لا يحسن الخلق مع أهله ! ‏  —

‏[كتاب العلم ١٨٥]

Monday, 4 January 2016

The Ruling on Buying a House On Usury In the West

The Ruling on Buying a House On Usury In the West

Shaikh Salih al-Fawzaan حفظه الله


Question: May Allah be good to you Oh possessor of Virtue, the questioner says: A Muslim lives in the West and wants to buy a house because the rent there is very expensive. However, buying a house can not be completed except through the banks there and they work with usury. Question: Is it allowed to buy a house through the banks because he is forced to do that?

Answer: “No, usury is not allowed in any situation and it is not a necessity. Why not through a means that has no problem? Where is the necessity? If he wants to buy a house through a halal means, there is no harm even though buying a house in the lands of the disbelievers calls to gaining a visa and remaining there. However, buying a house is permissible with halal money. As for buying it through usury, then this is haram, not allowed, and there is no necessity for that because the halal means solves the problem. Allah did not permit usury in any situation. This is because Allah blessed the Muslims with the halal.

وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبا
Allah has permitted trading and forbidden Riba (usury)
[2:275]

Allah sufficed the Muslims with Halal. So he can obtain a house through halal [means] either renting or buying without usury or other than that of the means. Yes. May peace and blessings be upon the Prophet, his followers, and Companions”.

http://www.alfawzan.af.org.sa/node/4210

Claim Benefits if not needed

Claim Benefits if not needed

Question: Is social security/assistance allowed for the one who does not have a need for it?

Answer: “That which we know is that the government, may Allah facilitate for them, gives social security/assistance to the poor who do not have anything and who meet the conditions for taking it. And it is not for him to lie. Verily the one who is from its people can take social assistance and meets the desired conditions. As for the one who lies and claims to be poor or she claims that she does not have a husband and she has a husband and what resembles that, then he should not take that. The conclusion is that it is not allowed to take social assistance except the one who meets the conditions which the government has placed. This is obligatory. It is obligatory to fear Allah and be cautious of taking what is not allowed for him. And in Allah aid is sought”.



هل يجوز الضمان الاجتماعي لمن ليس فيه حاجة له؟

الذي نعلم أن الحكومة وفقها الله جعلت الضمان الاجتماعي للفقير الذي ليس له شيء، والذي لا تتوفر فيه الشروط ليس له أخذه، وليس له أن يكذب، إنما يأخذ الضمان من كان من أهله، من توافرت فيه الشروط المطلوبة، أما الذي يكذب ويزعم أنه فقير، أو تزعم أنها ليست بذات زوج وهي ذات زوج وما أشبه ذلك فليس له أخذ ذلك، الحاصل أنه لا يجوز أخذ الضمان إلا للذي توافرت فيه الشروط الذي وضعتها الدولة، هذا هو الواجب عليه، الواجب أن يتقي الله المؤمن وأن يحذر أخذ شيءٍ لا يحل له والله المستعان.



http://www.binbaz.org.sa/node/13002

Don´t teach your family how to sin


Sunday, 3 January 2016

A Woman Requests a Khula' from the Husband then Finds Out that She is Pregnant

A Woman Requests a Khula' from the Husband then Finds Out that She is Pregnant

Sh. Alī Ar-Ramlī حفظه الله

Question: May Allāh bless you, O our Shaykh. We have a question,  if you will. A woman sought a Khula' from her husband and the husband granted it. However, after a week the woman found out that she was pregnant. What is upon them and what is the ruling on their marriage?

Answer: The Khula' is correct and the affair is over. She is pregnant now so it is not permissible for her to marry until she gives birth to the child. This is all that is required from her.
Once she gives birth she can marry. As for the Khula', it is sound and the affair has ended.

Translated by Raha Batts
Audio: Telegram group

Good manners in gatherings


Good manners in gatherings 

Shaykh Ubayd حفظه الله said: From the beautiful qualities and praiseworthy characteristics is not putting oneself forward to answer questions when there are present within the gathering elders and people of virtue. This must be restricted to that which is the norm and would not lead to the legislative benefit being lost by one not speaking on the issue that needs to be clarified by the one who has cognisance of the issue at hand.

Trans. Raha Batts

Imdād Al-Muslim 1/189

قال العلامة عبيد الجابري حفظه الله:

من الخصال الجميلة والسجايا الحميدة عدم التصدر للمسائل إذا كان في المجلس أسنان القوم وفضلاؤهم، ويجب تقييد هذا بالمسائل العادية التي لا يفوت بعدم الكلام فيها مصلحة شرعية يجب بيانها على من أدركها من المذاكرة

إمداد المسلم (١/ ١٨٩)

Friday, 1 January 2016

The Ruling on Using Internet Matrimonial Websites and Forums

The Ruling on Using Internet Matrimonial Websites and Forums

Shaykh Sālim Bāmihriz حفظه الله

Question: There are some matrimonial Internet websites. These sites assist those looking for marriage. What is the ruling on women who are searching for marriage using these sites and what is the legislative manner of searching for marriage and the woman presenting herself for marriage?

Answer: May Allāh bless you, this way is traversed upon by most of the people of falsehood, and they use them to prey upon women and commit corruption thereafter. I do not advise the Salafī man nor the Salafī woman to utilize this means. She is to simply make it known amongst her sisters and brothers that she is looking for a righteous husband; likewise, the man is to make it known amongst  his brothers and sisters that she is looking for a righteous wife, and supplicate to Allāh, the Exalted, for Tawfīq. And Allāh's Aid is sought.

Translated by Raha Batts

Answered via WhatsApp


Monday, 30 November 2015

SHALL I INFORM YOU OF SOMETHING MORE FEARFUL THAN THE DAJJAL?


SHALL I INFORM YOU OF SOMETHING 

MORE FEARFUL THAN THE DAJJAL?

Shaykh Saalih ibn Fawzaan al Fawzaan

Mahmud bin Labid narrated that Allaah's Messenger [may the peace and salutations of Allaah be upon him] said: “The most dreadful thing which I fear for you is minor polytheism: ar-Riyaa (showing off).'' (reported by Ahmed, by a sound chain)

Shaykh Saalih ibn Fawzaan al Fawzaan Explained:

The Prophet [may the peace and salutations of Allaah be upon him] addressed his companions regarding the trial and harm of the Dajjal (Anti-Christ) then he stood up from his sitting. He made the people busy themselves with discussing the trials and harms of the Dajjal (Anti-Christ) due to fear from him. Severe fear of the Dajjal and his trials afflicted the companions [May Allaah be pleased with them] so when the Prophet [may the peace and salutations of Allaah be upon him] came to them he said: “Shall I inform you of that which I fear for you more than the Dajjal (Anti-Christ)” they replied “Yes! O’ Messenger of Allaah: He said “Minor shirk and it is ar-Riyaa (showing off)”.


Indeed mankind shows off by way of his good actions and wishes people to praise and extol him. This is in contradiction to sincerity to Allaah, this is polytheism because this action was done for the sake of people.


The meaning of polytheism: is to worship other than Allaah and this is found in showing off. So the person that is showing off is worshipping other than Allaah because he has performed an act of worship for the sake of the people. He did not do it for the sake of Allaah. Indeed Allaah has described the hypocrites to be from those who show off to the people, therefore showing off is from the characteristics of the hypocrites. Indeed the Prophet [May Allaah be pleased with them] has mentioned (showing off) to be from minor polytheism (shirk). Minor polytheism doesn’t exit one from the religion but it leads to major polytheism and it nullifies the actions that were performed and it becomes inconvenient upon the person who performed it without benefit. As for the major polytheism then it nullifies all actions that one has performed.


The believer is one that stays away from polytheism. However the problem is in minor polytheism. The believer has to be cautious from it, since (showing off in worship) is a type of polytheism that is hidden. It is in the heart and none has knowledge of what is in the heart except Allaah. The Prophet [may the peace and salutations of Allaah be upon him] feared for the best nation and they are the Companions. The Companions feared it for themselves because the number of those who are saved from (falling into) it are small - except for those that Allaah has saved.


It is upon the Muslim to fear showing off. The Muslin shouldn’t praise himself; it is upon the Muslim to hide his actions whatever the actions may be, it is upon the Muslim to make his intention, his apparent and hidden actions sincere for Allaah. If love for praise occurs in the Muslim’s mind or if he is exposed to showing off then it upon him to repulse it and there is no harm upon him, if it becomes grave and persists with him then his actions will be void and this is very dangerous because this is what occurs in the mind of the people. Mankind like to be praised and extolled and if this occur in a person’s actions and acts of worship, it will become ar-Riyaa.
Allaah said:

''So woe unto those performers of Salat (prayers) (hypocrites), Who delay their Salat (prayer) from their stated fixed times, those who do good deeds only to be seen (of men), and refuse Al-Ma'un.'' [Surat Al-Mā`ūn 4-7]

Allaah has promised them al-Wayl [a valley in Hell]. Allaah said:

''So whoever hopes for the Meeting with his Lord let him work righteousness and associate none as a partner in the worship of his Lord.'' [Surat Al-Kahf 110]

This includes minor and major polytheism (and associates none as a partner in the worship of his Lord), Allaah further mentioned: “I am Independent of all the partners (ascribed to me). Whoever performs a deed while associating partners with Me, I will leave him and his Shirk.”1, Allaah doesn’t accept actions except that they are sincere seeking his face and it has to be according to the Sunnah of the Prophet [may the peace and salutations of Allaah be upon him].

( 1. Muslim from Abu Hurayra – 2985 )

Taken from The Explanation of Bulugh al Maraam on the Book of al-Jaami page 236 by Shaykh Saalih al-Fawzaan

Translated by Abu Yahya al-Kangoli

[To read this article in spanish click here] Source: http://dusunnah.com/wp-content/uploads/2013/06/Shall-I-Inform-you-of-Something-More-Fearful-than-the-Dajjal.pdf

Difference between Shukr (thankfulness) and Hamd (praise) -Shaykh Rabee’ bin Haadee



Difference between Shukr (thankfulness) and Hamd (praise) 

-Shaykh Rabee’ bin Haadee-


Sharh as-Sunnah: [Intro] Difference between Shukr (thankfulness) and Hamd (praise)

By Shaykh Rabee’ bin Haadee al-Madkhali may Allah preserve him

This is the shaykh’s explanation for the opening statement in the book entitled “Sharh as-Sunnah” by the great Imaam Abu Muhammad al-Hasan ibn ‘Alee ibn Khalaf al-Barbahaaree 329 AH.

Imaam al-Barbahaaree (may Allah have mercy on him) said:

“All praise is for Allah who guided us to Islaam and blessed us with it and placed us in the best nation, so we ask Him to grant us that we keep to that which He loves and is pleased with and avoid that which He hates and which angers Him.”

The author, may Allah have mercy on him, began his book by praising Allah for His magnificent bounties upon His slaves which cannot be enumerated.


وَإِن تَعُدُّواْ نِعۡمَتَ ٱللَّهِ لَا تُحۡصُوهَآ‌ۗ إِنَّ ٱلۡإِنسَـٰنَ لَظَلُومٌ۬ ڪَفَّارٌ۬

“…and if you count the Blessings of Allah, never will you be able to count them. Verily! man is indeed an extreme wrongdoer, – a disbeliever” [Ibrahim: 34]

And the most magnificent of these blessings is the blessing of guidance to Islaam. For certainly, (this guidance) results in prosperity in the worldly life and the Hereafter. So the author, may Allah have mercy on him, praised, extolled, and thanked Allah for this tremendous blessing of Islaam.

Ibn al-Qayyim, may Allah have mercy on him, said:

“The (scholars have) mentioned the difference between ‘praise’ (hamd) and giving ‘thanks’ (shukr) and which of the two are better. In the hadith (the Prophet peace be upon him said):

الحمد رأس الشكر فمن لم يحمد الله لم يشكره

‘Praise (hamd) is the head of thanks (shukr), so whomever has not praised Allah (then he has also) not thanked Him.’ [Abdur-Razzaq in “al-Musannaf” 10/424]

The difference between the two is that:

1.Giving thanks (shukr) is more general in terms of how it is performed and its ‘reasons’ (or causes for giving thanks), and it is more specific in terms of ‘content’.

2.Praise (hamd) is more general in terms of ‘content’ and more specific in terms of its ‘reasons’ (or causes for praising).

And the meaning of this is that giving thanks (shukr) can be performed with: a submissive obedient heart, praising acknowledging tongue, obedient yielding limbs.

‘Specific in terms of content’ refers to (being thankful for) favors and blessings. One cannot give thanks (shukr) for the attributes of Allah, and for this reason it is not said: ‘we are thankful to Allah for His Living, Hearing, Seeing, His Knowledge’. Rather, Allah is praised (hamd) for these attributes; just as He is praised for His Perfection and Justice (so we say instead: ‘we praise Allah for His Living, Hearing…’).

Therefore, whatever is connected to giving thanks (which is specific in terms of ‘content’) then it is also connected to praise (which is general in terms of ‘content’) and not the opposite way around.

And whatever falls into praise (which is specific in terms of ‘reasons’) falls into giving thanks (which is general in terms of ‘reasons’) and not the opposite way around.” [Madaarij as-Saalikeen: 2/579-580]

Translated by: Abu Awzaa’ee AbdusSalaam

[To read this article in spanish click here]

Source

Friday, 20 November 2015

The one who expresses to the people that he is upon Sunnah but in fact he is not

                        

The one who expresses to the people that

 he is upon Sunnah but in fact he is not

Shaikh Ahmad al-Najmy رحمه الله said:

❝As for the one who expresses to the people that he is upon Sunnah and (that he is upon) Salafiyyah while in reality he is an innovator, no doubt Allaah عز وجل will indeed expose what he is hiding as long as he remains in that vile state.❞

 [al-Fataawa al-Jaliyyah (1/31)]

Thursday, 19 November 2015

What is the difference between “Rooh” and “Nafs”; which of the two will be punished?


What is the difference between “Rooh” and 


“Nafs”; which of the two will be punished?


Answered by Shaykh Abdul-Aziz bin Abdillah bin Baaz, may Allah have mercy on him
Question: What is the difference between “rooh” (soul/spirit) and “nafs” (soul)? And which one of them receives punishment (in the Hereafter)?
Answer: In the name of Allah, the Most Gracious, the Most Merciful, and may Peace and blessings be upon the Messenger of Allah, his family, Companions, and whoever follows his guidance. To proceed:
Rooh is nafs and nafs is rooh and the punishment is on the nafs and the body altogether, however the rooh receives a greater portion of pleasure and punishment. Thus the body receives a share of the punishment in the grave, and it goes from the body to the rooh and back, such that the punishment (or pleasure) is (perceived) throughout both of them altogether.