Showing posts with label Shaykh AbdelKarim al Khudayr. Show all posts
Showing posts with label Shaykh AbdelKarim al Khudayr. Show all posts

Sunday, 4 May 2014

Celebrating, assisting, eating and preparing food for a child’s birthday

Celebrating, assisting, eating and preparing food for a child’s birthday

Close the door please!
 
Question: Muslims in this region are celebrating naming ceremony for babies and doing maulid or salatun naaria and the give food to the guests.  Some of us say that we will not come to eat that food because the whole gathering is a bid'a but we participate in that gathering so that the people don't get offended.  But the people who are conducting this celebration  are saying we have made food only for the guest and has no relevance to maulid. And also they force us to eat.  Is it allowed to eat if they force us and they asking daleel to why we are refusing to eat?. please explain with proof in hadeeth that what we are doing is correct or not as we are not able to give concrete evidence
 
 
Answer: Celebrating birthdays is an innovation in the religion of Allaah, and it is not permissible to do this. It is not permissible to eat the food that has been prepared for this occasion. Their claim that the food for the birthday celebration is for the guests does not make it excusable to eat it. Hospitality is subject to its own rulings, and matters are judged according to the intentions behind them. It is very clear that the food is being prepared for this innovated occasion, and eating this food is one of the things that helps them to persist in doing this. It is a kind of co-operation in sin and transgression. Allah تعالى  says (interpretation of the meaning):
 
“Help you one another in Al Birr and At Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression” [al-Maa’idah 5:2]
 
Shaykh ‘Abd al-Kareem al-Khudayr حفظه الله
 
 
حضور وليمة عيد ميلاد الطفل والأكل فيها
 
السؤال:
 
المسلمون هنا يحتفلون بمولد الأطفال ويقدمون الطعام للضيوف ويؤدون الصلاة النارية وقد رفضنا ذلك لكن ذهبنا حتى لا يصيبنا الحرج وهم يجعلوننا نأكل قهراً قائلين أنهم فقط يصنعون الطعام للضيوف فهل لنا أن نأكل من هذا الطعام؟ وما الدليل على عدم الأكل منه مع علمنا أن هذا الأمر بدعة ؟.
 
الجواب:
 
الحمد لله
 
الإحتفال بالمولد بدعة في دين الله ، لا تجوز إقامته ، ولا يجوز الأكل مما يصنع فيه ولأجله ، وزعمهم أن طعام المولد من أجل الضيوف لا يبرر أكله ، والضيافة لها أحكامها ، والأمور بماقصدها ، ومن الواضح جدا أن الطعام إنما صنع من أجل هذه المناسبة المبتدعة . والأكل من هذا الطعام مما يعينهم على الإستمرار وهو تعاون على الإثم والعدوان ، والله سبحانه وتعالى قال : ( وتعاونوا على البر والتقوى ولا تعاونوا على الإثم والعدوان ) .
 

أجاب هذا السؤال فضيلة الشيخ د . عبد الكريم بن عبدالله الخضير وفقه الله

Friday, 2 May 2014

The difference between slaves and prostitutes

The difference between slaves and prostitutes
 
love saving
 
Shaykh AbdelKarim al Khudayr حفظه الله
 
I've heard that it is allowed for men to have intercourse with their slaves. Does that stand for women too, and if men can have intercourse with their slaves (the ones they have bought) then why is it so much ill thought of the prostitutes...they too are, kind of bought at others will, for shorter time period perhaps. Can you make all this clear & why is it so that Islam did not stop slavery....they are humans as well, & are against their will kept in captivity & against their will may be forced into intercourse?
 
Slavery in Islam was originally prescribed because of Kufr. If there is jihaad between the Muslims and the kuffaar, and a number of kuffaar are taken prisoner, the commander is given the choice of sharing them out, doing them a favour (by releasing them) or paying their ransom. If they are shared out as part of the booty, they become slaves, subject to the laws governing products which may be sold. But at the same time, Islam urges the freeing of slaves and makes doing so an act of expiation for numerous sins. In principle, slavery is not something that is desirable; what is encouraged in Islam is the freeing of slaves. If a woman is enslaved according to sharee’ah, it is permissible for her master to have intercourse with her. This is unlike prostitution or zinaa, which Islam has forbidden as a precaution against mixing lineages and other reasons for which it is forbidden. There is no comparison between the two, because if a slave woman becomes pregnant, the child belongs to the master and she becomes free when he dies, because she has become the mother of the master’s child (umm walad), and is subject to the same rulings as a wife. And Allaah knows best.
 
 
الفرق بين الإماء والبغايا
 
السؤال :
 
سمعت بأنه يجوز للرجل أن يجامع أمته ، فهل ينطبق هذا على المرأة أيضاً ؟
إذا جاز للرجل أن يجامع أمته (التي اشتراها) فلماذا نأخذ فكرة سيئة عن النساء البغايا … لأنهم أيضا يتم شراؤهم ولكن لوقت قصير.
هل يمكن أن توضح هذا ؟ ولماذا لم يمنع الإسلام العبودية ؟ هم آدميون كذلك ولكن إرادتهم مأسورة وربما هم مجبرون على الجماع .
 
الشيخ عبد الكريم الخضير
 
الجواب :
 
الرق في الإسلام إنما شرع في الأصل بسبب الكفر فهو عجز حكمي بسبب الكفر فإذا حصل الجهاد بين المسلمين والكفار وأسر مجموعة من الكفار فلولي الأمر أن يقسم الأسرى أو يمن عليهم أو يدفعون الفدية فإذا قسموا بين الغانمين صاروا أرقاء في حكم السلع يباعون ومع ذلك فالشرع حث على العتق وجعله كفارة لأعمال كثيرة فالرق ليس محبوباً في الأصل بل المحبوب في الشرع عتق الأرقاء فإذا تم الرق على الوجه الشرعي جاز للسيد وطء أمته ، بخلاف البغاء - الزنا - فقد حرمه الشرع منعاً لاختلاط الأنساب وغيره من الحكم الذي من أجلها حرم الزنا فلا قياس حينئذ لأن الأمة إذا وطئت وأنجبت صار الولد للسيد وحينئذ تعتق بموته لأنها صارت أم ولد في حكم الزوجة ، والله أعلم .