بـسـم الله والحـمـد لله والـصلاة والـسـلام
عــلى رسـول الله، وبـعـد
Fatwa of Shaikh Ibn Baaz رحمه
الله:
Question: Assalaam `alaikum
wa rahmatullaahi wa barakaatuh. I ask you about this Hadeeth if it is Saheeh or
Dha`eef: on the authority of Ma`qil bin Yasaar on the authority of the Prophet
صلى الله عليه وسلم that he said: “If anyone says on entering the morning: ‘I
seek refuge in Allaah the all-Hearing the All-knowing from the accursed devil’,
three times and recites the last three verses of Surah al-Hashr (59) then Allaah
deputes over him seventy thousand angels who pray for his forgiveness till the
evening. And if he dies during the day, he dies as a martyr. And, if anyone
recites it in the evening then (too) he is of the same station.” What is the
authenticity of this Hadeeth?
Answer: “It is not authentic,
rather it is a weak Hadeeth, and its attribution to the Prophet صلى الله عليه
وسلم is not correct. But it is legislated upon the Believer…at all times to do
the Adhkaar (remembrance of Allaah) and Istighfaar and the recitation of the
Qur’aan, such things are enjoined at all times. The Believer is recommended to
engage in the remembrance of Allaah, praising Him and in doing the Istighfaar,
at all times as Allaah تعالى said in His Book:
﴿ يأَيُّهَا الَّذِينَ
ءَامَنُواْ اذْكُرُواْ اللَّهَ ذِكْراً كَثِيراً - وَسَبِّحُوهُ بُكْرَةً
وَأَصِيلاً ﴾
{O you who believe! Remember
Allaah with much remembrance. And glorify His Praises morning and afternoon
[i.e. the early morning (Fajr) and `Asr prayers].} [Surah al-Ahzaab (33):
41-42]
And the Prophet صلى الله علسه
وسلم said: “The dearest words to Allaah are four: Subhaan-Allaah,
Al-Hamdulillaah, Wa laa ilaaha illallaah, Allaahu-Akbar. There is no harm for
you in which order you begin (them while remembering Allaah)” [Saheeh Muslim
(5329) on the authority of Samurah bin Jundub رضي الله عنه]
And he صلى الله علسه وسلم
said: “Subhaan-Allaah, wal-Hamdulillaah, wa laa ilaaha illallaaah, wallaahu
akbar are from al-baaqiyaat al-saalihaat (the good righteous deeds that last).”
[Ibn Jareer al-Tabaree in his Tafseer (15/166) and graded as “Saheeh bi
shawaahidihee” (Saheeh due to supporting chains) by Shaikh al-Albaanee in
al-Saheehah (3264)]
The Prophet صلى الله علسه
وسلم also said: “The Mufarradoon have gone ahead.” They (the Companions of the
Prophet) said: “Allaah’s Messenger, who are Mufarradoon?” He صلى الله علسه وسلم
said: “They are those males and females who remember Allaah much.” [Saheeh
Muslim (6474)]
The remembrance of Allaah is
enjoined upon all times, night and day, in travelling and in residence, in the
house and on the road, and in Masjid and in other places. And from the Adhkaar
is what we have mentioned: Subhaan-Allaah, wal-hamdulillaah, wa laa ilaha
illallaah, wallaahu akbar, wa laa haula wa laa quwwata illaa billaah, subhaan
Allaahi wa bi hamdih, subhaan Allaahil-`adheem, laa ilaaha illallaahu wahdahoo
laa sharika lahoo, lahul-mulk wa lahul-hamd yuhyee wa yumeet wa huwa `alaa kulli
shai’-in qadeer, subhaan Allaahi wa bi hamdihi subhaan Allaahil-`adheem, all
these are good.
--end of
quote
Source:
http://www.binbaz.org.sa/mat/11523
What the Muhadditheen have
said about the Hadeeth:
Imaam Tirmidhee said: Mahmoud
bin Ghailaan informed us, that Abu Ahmad al-Zubairiee informed us, that Khaaled
bin Tahmaan Abu al-`Alaa’ al-Khaffaaf informed us, that Nafi` bin Abu Nafi`
informed me on the authority of Ma`qil ibn Yasaar رضي الله عنه that the Prophet
صلى الله عليه وسلم said:
“If anyone says on entering
the morning: ‘I seek refuge in Allaah the all-Hearing the All-knowing from the
accursed devil’, three times and recites the last three verses of Surah al-Hashr
(59) then Allaah deputes over him seventy thousand angels who pray for his
forgiveness till the evening. And if he dies during the day, he dies as a
martyr. And, if anyone recites it in the evening then (too) he is of the same
station.”
[Tirmidhee (2922) and he
said: “This narration is strange, and we do not know any other route except
this.” It was also reported in Musnad of Imaam Ahmad (19795), al-Daarimee
(2/458), al-Baghawee in his Tafseer (7/309) and graded as “Dha`eef” by Shaikh
al-Albaanee.]
In the chain of this
narration is Khaaled bin Tahmaan. Ibn Hajar said about him in al-Taqreeb:
“Truthful, accused of being a Shi`a, and then (in his old age) he mixed up (in
the chains of narrations).”
Abu Ja`far al-`Uqailee listed
him among the weak narrators.
Ibn Hibbaan mentioned him
among the reliable scholars but said used to commit mistakes.
Al-Dhahabee said: “Truthful,
Shi`ee.”
Yahyaa ibn Ma`een said:
“Dha`eef”, and in another narration from him he said: “Dha`eef, and ten years
before his death, he mixed up (got confused in the chains of narrations), but
before that, he was reliable.”
A few more weak narrations on
the virtues of Surah al-Hashr:
1. On the authority of Ibn
`Abbaas رضي الله عنهما that the Prophet صلى الله عليه وسلم said: “The Great
names of Allaah are in the last six aayaat of Surah al-Hashr.” [Dha`eef Jami`
al-Sagheer (853), and graded as “Dha`eef” by Shaikh al-Albaanee in al-Dha`eefah
(2773)]
2. On the authority of Anas
bin Maalik رضي الله عنه that the Prophet صلى الله عليه وسلم advised a man that
when he goes to bed, to recite Surah al-Hashr. And he صلى الله عليه وسلم said:
“If you die, you will a martyr.” Or he said: “you will be from the people of
paradise.” [Ibn Sunni (712) and graded as “Dha`eef” by Shaikh al-Albaanee in
al-Dha`eefah (2217). Ibn Hajar said: “Its chain is very weak”.]
3. On the authority of Anas
bin Maalik رضي الله عنه that the Prophet صلى الله عليه وسلم said: “Whoever reads
the last part of Surah al-Hashr then all his past and future sins will be
forgiven.” [Ibn Hajar said in al-Khisaal al-Mukaffirah (1/66): “In its chain is
Yazeed bin Aabaan and he is weak. Also in its chain is Muhammad bin Yunus,
scholars have spoken a lot about him.”]
4. The Prophet صلى الله عليه
وسلم said: “O `Alee! If you feel a headache, put your hand on it (the head) and
recite the last part of Surah al-Hashr.” [reported by al-Shawkaanee in
al-Fawaaid al-Majmoo`ah (313) with two chains and in both the condition of the
narrators are unknown]
5. Abu Umaamah رضي الله عنه
reported that the Prophet صلى الله عليه وسلم said: “Whoever recites (in the
night) the end part of Surah al-Hashr and then dies, (Jannah) will be affirmed
for him. And whoever recites it in the morning and then dies, (Jannah) will be
affirmed for him.” [reported by Ibn `Adee in al-Kaamil fee al-Du`afaa’ (4/335)
and he said it is a rejected narration. Ibn al-Faisaraanee said in Dhakheeratul
Huffaadh (4/2368), in its chain is Saleem bin `Uthmaan who would narrate
spurious narrations and this is one of them]
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