Sunday, 7 October 2012

The Virtue of the Mind


CHAPTER ONE
The Virtue of the Mind

People have differed regarding the essence of the mind and its location, subsequently this subject has been extensively discussed. In addition many hadiths has been narrated establishing the excellence of the mind. Some of which I have already mentioned in my book “Dispraise of Desires”, therefore I will not repeat them here rather I will mention a selection:
The excellence of a thing is know by its fruits, and from among the fruits of the mind is knowing the Creator, may He be exalted. For the mind has contemplated the proofs [of the existence of the Creator] until it knew Him, and has contemplated the proofs of the truthfulness of the Prophets until it recognized their truthfulness. The mind has encouraged obedience to Allah and to His messengers. It has schemed to get all that is difficult to obtain, and it tamed the animals. It taught man to build ships on which he reached what the sea had prevented men from reaching, and tricked the birds of the sea until they were hunted. All of this while man’s eyes observe the consequences and work in accordance with safety and need. Furthermore is taught man to relinquish the life of this world for the hereafter. Because of it, human beings have excellence over animals that have been prevented from having it (the mind), and it what qualifies man for the speech of Allah and His commandments. With it, man reaches the highest ranks that his kind can reach from the good of this world and the hereafter, in both knowledge and actions.
These virtues suffice the need to delve into detail.
From the book: “Disciplining the Soul” Ibn al-Jawzi (d.597 AH)

Saturday, 6 October 2012

Averting Excessive Sadness


CHAPTER EIGHTEEN
Averting Excessive Sadness



Know that (the heart of) a person of sound mind cannot be free of sadness, because he remembers his previous sins, therefore becomes saddened, he thinks about his negligence, reflects on what the scholars and the righteous have said, as a result he becomes sad for not taking heed.

Malik ibn Dinar, “If a heart is devoid of sadness, it will become desolate. Just as a house becomes desolate if no one resides in it.” 1

Ibrahim ibn ‘Isa 2, “I have not seen a person with as much sadness as al-Hasan; whenever I see him, I assume that he has just recently been afflicted with a trial.”

Malik ibn Dinar, “As much as you grieve for this world, the fear of the Day of Judgment leaves your heart.” Thus, as it is evident that sadness accompanies the heart of the righteous, excessive sadness therefore should be avoided. That is because one should feel sad regarding what he has missed, and I have already clarified the way to recant.

It was mentioned in a hadith, “The rest of the life of a believer is invaluable, he can recant in it what he has missed.” If sadness is related to something the cannot be recanted then it is of no use, however if it is related to a religious matter then he should make it up with the aid of hoping for the Graciousness and Mercifulness of Allah. On the other hand if one has sadness in regards to worldly matters and whatever he misses from it, then that is an evident loss, a wise person should rid himself of that.

The best of the cures of sadness is to know that one cannot bring back what he has missed, rather by feeling sad he is adding another misfortune to the already existing misfortune ultimately making two misfortunes. Also a misfortune should not be made heavier by being saddened by it, rather it should be eased and pushed away. Ibn ‘Amr said, “If Allah takes something away from you, get busy with anything that will not make you think about it.” In addition, what Allah gives you instead of what was taken away from you makes that easier. However, if there is nothing that can make the matter easier, then one should struggle to push away sadness from his heart.

Know that what calls to sorrow and sadness is Hawa not the mind, simply because the mind does not call to that which is not useful. One should know that the matter, eventually, will get easier after some time, therefore he should strive to bring forward that which is supposed to happen then (i.e. comfort) so that he relaxes during the time of difficulty until such ease and comfort is achieved. One of the things that make sorrow and sadness disappear is knowing that is is useless, believing in its reward and remembering those who are afflicted with worse misfortunes.


---------------------------------------------


1 Reported by Abu Nu’aym in al-Hilyah [2:360] from Malik ibn-Dinar he said, “If there is no sorrow in the heart, it will desolate, just like a house desolates if there is no resident in it.”

2 Abu Nu’aym in al-Hilyah [10:393]. Abu Nu’aym said, “Ibrahim ibn Isa, the ascetic, he accompanied Ma’ruf al-Karkhi and heard form Abu Dawud at-Tayalisi and Muhammad ibn al-Muqri’.”

From the Book: “Disciplining the Soul” Ibn al-Jawzi (d. 597 AH)

Friday, 5 October 2012

Disciplining and Handling Wives


CHAPTER TWENTY SEVEN
Disciplining and Handling Wives

It is necessary to study this chapter thoroughly, for the worthiest of acts is that a man marry a virgin, who has not now a man before him.
Wise people have said, “A virgin is for you, and non-virgin is against you.” Further, it is a grave mistake for an aged man to marry a young girl, for she will become an enemy to him as he will not be able to fulfil her needs and as her needs are not met she will naturally develop an aversion towards the old man. Thus, if a man is tested with such and has married a young woman while he himself is aged then he should treat her aversion with good morals, tolerance and by spending money on her extravagantly.
This has already been explained in detail in my book ‘Al-Shayb’ (Grey Hair [Old]). One should also beautify himself for his wife just as he likes that his wife beautify herself for him, he should cover his body so that she does not see from him anything except that which is liked and she should do the same.
Section One: Act which lead the Wives Astray
A husband should not joke with his wife often, so that she does not belittle him and hence become disobedient. Moreover he should not place all his money in her hands, so that he is not placed under her control as she could take his money and leave him. Allah, May He be exalted, said,
وَلاَ تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ الَتِي جَعَلَ اللَّهُ لَكُمْ قِيَاماً
“And give not to the foolish your money which Allah has made a means of support for you.” [al-Nisa’ 4:5]
Rather he should joke with her, while maintaining his prestige and status.
Section Two: How to discipline a Spouse
The best way to discipline a woman is by preventing her from speaking with other women (who are not righteous, who possess evil traits and morals) and from leaving the house (unnecessarily). Further, and elderly woman should be assigned to discipline her, teaching her how to respect her husband, informing her of the rights of a husband, also to dignify in her eyes he who spends moderately, and act as her preserver for the insanity of a youth is dangerous.
Section Three: Marrying concurrent to One’s Age
If an aged man marries a woman who is not a young immature girl, nor an old feeble woman, then that would be better for him as she would be less arrogant and more respectful towards him.
Section Four: Needs of a Young Man
A young man demands what he wants, he cannot be enforced to do what he does not like, therefore if he wants to enjoy women then it is a choice he can take i.e. he could buy young slaves girls, if he is able to. This is because young (slave) women do not have jealousy or, at least, they do not possess it excessively, because they are owned and because of their owner’s ability to replace them and sell them. He, however should assign a keeper to monitor them and also have another keeper to observe the already assigned keeper.
Section Five: Being Content with what one has
If a man is granted a woman who is exactly everything he desired, he should forget what he missed for the sake of what he has, because branches are never mentioned when origins and roots are preserved, also having an excessive amount of women requires a lot, the least of which is taking care of them.
From the Book: “Disciplining the Soul” Ibn al-Jawzi (d. 597 AH)

Adverting Excessive Thinking


CHAPTER SEVENTEEN
 
Adverting Excessive Thinking

 
 
Know that thinking is needed to remember what was forgotten, and to think about future benefits. However if thinking is about that which is not fruitful it will be harmful, and if it is excessive it will exhaust the body.
 
The hypocrites say, “Scholars should leave thinking for sometime, lest they exhaust their bodies.” I said, a wise person should not stop thinking about what he can attain. 

However when a layman thinks of becoming the Caliph, that he is as knowledgeable as Abu Hanifah or Al-Shafi’i, that he is an ascetic exactly like Bishr al-Hafi and Mar’uf al-Karhi, to have the wealth of ‘Abdul Rahman ibn ‘Awf, these thoughts exhaust the body, especially if he is only thinking and is idle (instead of working hard to achieve what he wants). 

A person should rather think about that which is possible for him to achieve, and what he can attain from good deeds. He should also think about his struggle against evil.  For many sinners reflected on their consequences and repented, many kings reflected on the vanity of this life, to became ascetic.
 
Ibn ‘Abbas (radiyAllahu ‘anhuma) said, “Praying two rak’at with contemplation is better than praying all night while the heart is heedless.” (1)
 
Umm al-Darda’ (radiyAllahu ‘anha) was asked, “What was the best deed of Abu’l-Darda?” She said, “Contemplation and thoughtfulness.” (2)
 
Malik ibn Dinar stood on his feet praying until dawn and said,”The people of hellfire, in their chains and iron collars, kept presenting to me until dawn.”
 
Some wise men used to say, “Warding off thinking brings blindness.”
 
 
-----------------------------------------------
 
 
[1] Reported by Ibn ul-Mubarak in the Book of Zuhd p.403, and Muhammad ibn Nasr in the Book of Qiyam-ul-Layl p.60.
 
[2] Reported by Ibn ul-Mubarak in the Book of Zuhd p.302 thought the chain of ‘Awn ibn ‘Abdullah from Umm al-Darda’ that he was asked, “What was the most frequent act of Abu al-Darda?” She said, “Contemplation.” Reported by Abu Nu’aym in al-Hilyah [1:208] “ She said, “Contemplation and thoughtfulness” [1:209] Abu l-Darda said, “Contemplation for an hour is better than praying one whole night.”
 
From the Book: Disciplining the Soul” Ibn al-Jawzi (d.597H)

Thursday, 4 October 2012

The Heart’s Best Medicine


The Heart’s Best Medicine


Ibn al-Qayyim, may Allaah have mercy upon him, says:


In short, there is nothing more beneficial for the heart than reading the Qur`aan and with contemplation and reflection. The Qur`aan encompasses all the levels of the travellers, the conditions of the workers, and stations of those possessing knowledge. It is the Qur`aan that generates love, desire, fear, hope, repentance, reliance, pleasure, entrustment, gratitude, patience, and the rest of the different states that are life to the heart and perfection of it. Likewise, it repels all the rebuked characteristics and actions that cause the corruption and ruin of the heart.


If people were to possess a realization of what recitation of the Qur`aan with contemplation contains, they would devote themselves to it at the expense of anything else. When the person reads it with reflection and he comes across an aayah that he is in need of, for the cure of his heart, he repeats it, even if he does so a hundred times or the whole night. Hence, to recite a single aayah of the Qur`aan with contemplation and reflection is better than reciting the Qur`aan to completion without any contemplation or reflection. It is also more beneficial for the heart and more conducive to attaining eemaan and tasting the sweetness of the Qur`aan.

Transcribed from: Causes Behind the Increase and Decrease of Eemaan | Shaykh `Abdur-Razzaaq al-`Abbaad

Source: http://daragharbi.org/2012/01/29/the-hearts-best-medicine/

The Difference between the Perspective of Mind and the Perspective of Hawa


CHAPTER THREE
 
The Difference between the Perspective of Mind and the Perspective of Hawa

 
Know that Hawa calls to Attaining pleasure without taking into consideration its consequences, though one might know that this satisfaction will bring annoyance that actually exceeds it [exceeds the satisfaction] and also prevents one from attaining other similar satisfaction.
 
Nonetheless Hawa turns one away from reflecting on all this, which makes one lower to the exact state of animals, however animals are excused because they do not observe the consequences of what they do. Hence, a wise person should not descend from a high and noble state that he is honoured with, no the state of those that are low [animals], the mind should observe the consequences [of actions] one should examine the benefits and interests, since it acts as a resolute person and an advisory doctor.
 
The similitude of Hawa is that of an ignorant boy and a gluttonous sick person.
 
For this reason, when the mind perceives something that differs to the Hawa’s entreaty, a wise and reasonable person should then consult his mind, particularly as he is aware that it is knowledgeable as well sincere in its advice, he should be patient upon what the mind orders him to do, because knowing excellence of the mind is enough for him to favour it.
 
Further if he needs additional proof of the uprightness of the mind’s decision, he should contemplate the consequences of following his Hawa such as scandalous exposure in front of people, vilification, missing virtues and good deeds.
 
For this glory has ever deteriorated, honour has been disgraced and humiliated or a bird hunted except as a result of following Hawa?!
 
The proof can be found when a person anticipates what his Hawa is calling to prior to attaining it, he should then reflect on his state after his satisfaction has passed, he should compare this between his satisfaction and his sin for that is when he will know that he has lost double of what he has gained.
 
A poet said regarding this:
 
How much satisfaction that provoked happiness, Ended up revealing sadness and sorrows
How many desires ripped from their participants, The garment of religion and virtue
 
Know that when a human acts in accordance to his Hawa, he will find in himself disgrace and humiliation, ever if this Hawa does not harm him, that is because he feels subdued by his Hawa, but when he overcomes his Hawa he will find in himself honour and pride as he will feel triumphant and victorious.
 
For this reason, when people see an ascetic they become amazed by him, and they would kiss his hand [to show respect] because they perceive him as a person who is strong enough to leave what they were weak in the face of and that is disobeying Hawa.
 
From the book: “Disciplining the Soul” Ibn al-Jawzi (d.597H)

It is You we worship and You we ask for help


It is You we worship and You we ask for help


Ibn al-Qayyim said, 

“How many times I would hear the Shaikh of Islaam Ibn Taymiyyah, may Allaah sanctify his soul, saying, “You [Alone] do we worship …” [Faatihah 1:5] repels ostentation, and, “You [Alone] do we ask for help …” repels grandeur/pride [kibriyaa].”


Madaarijus-Saalikeen, vol. 1, p. 54.



Source: http://giftsofknowledge.wordpress.com/2011/12/28/it-is-you-we-worship-and-you-we-ask-for-help/

The Pleasure of Sinning or the Pleasure of Repenting?


The Pleasure of Sinning or the Pleasure of Repenting?

Ibn al-Qayyim said, “So if the sinner knew that the pleasure of repenting and the joy associated with it is multiple times greater than the pleasure of sinning and the joy associated with it, he would rush to it much more than the way he rushes to the pleasure of sinning.”


Ar-Rooh


Source: http://giftsofknowledge.wordpress.com/2011/12/24/the-pleasure-of-sinning-or-the-pleasure-of-repenting/

Whenever I order my wife, she replies saying ‘In sha’allah I will do or I won’t.


Whenever I order my wife, she replies saying ‘In sha’allah I will do or I won’t.
 

In the Name of Allah, the Most Merciful, may His Salaah and Salaam be upon His last Messenger Muhammad
 
 
This fatwa was taken from: fatawa of Noor-‘al-adaarb: Marriage (Nikah)
 
Question:
 
Someone asks saying whenever I order my wife, she replies saying ‘In sha’allah I will do or I won’t’. What’s the ruling for this?
 
Answer:
 
Sheikh: She must comply to what you ordered her to do as long as there is no harm on her, or disobedience towards Allah and His Messenger. The Prophet peace be upon him said (if ordered anyone to fall in prostration to anyone else, I would have commanded the wife to prostrate to her husband for the greatness of his rights on her), but as noted earlier, provided that there is no harm on her (in doing what you ordered her to do) or disobedience towards Allah and His Messenger. If it was the disobedience towards Allah and His Messenger, she does not have the right to agree with you, and also you have no right to order her with that; and if there is a harm to be caused for her, you are not permissible to do so because it is not kind to her.
 
Shaykh Ibn Uthaymeen
 

السؤال: يقول أيضاً إذا أمرت امرأتي تقول إن شاء الله أفعل ولا أفعل فما حكم هذا منها؟
 
  الجواب  
الشيخ: هو يجب عليها أن تمتثل ما أمرتها به ما لم يكن في ذلك ضررٌ عليها أو معصيةٌ لله ورسوله وقد قال النبي صلى الله عليه وسلم (لو أمرت أحداً أن يسجد لأحدٍ لأمرت الزوجة أن تسجد لزوجها لعظم حقه عليها) ولكن كما أشرنا سابقاً بشرط أن لا يكون عليها ضررٌ في ذلك ولا معصيةٌ لله ورسوله فإن كان في ذلك معصيةٌ لله ورسوله فلا يجوز لها أن توافقك ولا يجوز لك أيضاً أن تأمرها بذلك وكذلك إذا كان عليها ضرر فإنه لا يجوز لأنه ليس من العشرة بالمعروف.

Wednesday, 3 October 2012

Undergoing Afflictions


Undergoing Afflictions


Ibn al-Qayyim: 

 The soul will never become pious and purified except through undergoing afflictions. It is the same as gold that can never be pure except after removing all the base metals in it.

al-Fawaa`id, p365

Source: http://daragharbi.org/2012/01/05/undergoing-afflictions/

Don't speak about ALLAH without 'Ilm - Ibn Qayyim



Al-Imaam Ibnul-Qayyim said:
 
“And indeed Allaah -Subhaanahu - prohibited speaking about Him without knowledge in giving fatwaa and issuing judicial rulings, and He made it from the greatest of the muharramaat (the prohibited matters). Rather He placed it in the highest level from them. So He said- Ta'aala :
 
قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الفَوَاحِشَ مَا ظَهَرَ مِنْهَاوَمَا بَطَنَ وَالإِثْمَ وَالْبَغْيَ بِغَيْرِ الحَقِّ وَأَن تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَاناً وَأَن تَقُولُوا عَلَى اللَّهِ مَا لاَ تَعْلَمُونَ (33)

 
“Say (O Muhammad): "(But) indeed the things that my Lord has forbidden are al-Fawaahish (lewd, evil sins of every kind) whether committed openly or secretly, al-Ithm (sins of all kinds), ath-Thulm (unrighteous oppression), joining partners (in worship) with Allaah for which He has sent down no authority for, and that you speak about Allaah that which you have no knowledge of." [al-A'raaf (7):33]
 
So He arranged the muharramaat in four levels, and He began with the least of them, and it is al-Fawaahish (lewd, evil sins of every kind) then secondly He followed with what is more severe than it in prohibition and it is al-Ithm (sins of all kinds) and ath-Thulm (unrighteous oppression), then mentioned thirdly what is greater than them in prohibition and it is shirk with Him - Subhaanahu . Then He followed fourthly with what is more severe in prohibition than all of that, and it is speaking about Him without knowledge. And this is general to speaking about Him -Subhaanahu - without knowledge in His Asmaa’ was-Sifaat (Beautiful Names and Perfect Attributes) and His Af’aal (Actions), His Deen, and His Shar’ (legislation)…”
 
[I’laam al-Muwaaqqi’een]

Performing Optional Prayers at Home


Performing Optional Prayers at Home


Shaikh Uthaimeen, may Allaah have mercy on him said, 

“It is from wisdom that a person performs the optional prayers in his house so that his children can see and learn from him, and so that the women can follow his example and so that his house does not become a grave which is not prayed in.”


Bulugh al-Maraam, v.3, p. 46.

Source: http://giftsofknowledge.wordpress.com/2011/12/13/performing-optional-prayers-at-home/

The woman is the key...




al-Ansari: The woman is the key to the security in every society and the foundation of the family. (al-Majmu' 1/173)

The women are not ...



Ibn 'Uthaymeen: "The women are not a garment you wear & undress however you like. They are HONORED and have their rights”. [al-Liqa' ash-Shahri]

Tuesday, 2 October 2012

IS THE TRADE OF KHADIJAH رضي الله عنها, A PROOF FOR WOMEN TO WORK NOWADAYS?


IS THE TRADE OF KHADIJAH رضي الله عنها, A PROOF FOR WOMEN TO WORK NOWADAYS?



Question:
Is there an authentic Hadith which states that the Prophet ﷺ used to work for Khadijah رضي الله عنها? If so, does this mean that the woman can be allowed to work as Khadijah رضي الله عنها has a business, which is like working?
Answer:
Bismillaah, alhamdulillahi wassalatu wassalaamu alaa rasoolillahi wa ala’ aalihi wasallam, amma ba’ad
It is a true fact that before the Prophet ﷺ married Khadijah رضي الله عنها , he used to work for her and take responsibility of some of her trade caravans.
However, this is not a proof that can be used by those who want to allow women to work in jobs by herself as seen nowadays, but it is rather against them because Khadijah herself did not work, but she employed other men to do it on her behalf.
Furthermore, it should be understood that if a woman is able to work within the rules of the Shari’ah [such as without free mixing or any other Fitan (trials) and with the permission of her Wali (guardian) or husband] and she is able to uphold her responsibilities to her husband and family, then there is no Daleel (evidence) to say that work is illegal for her.

Wallaahu ta’ala A’lam
Answered by Ahmad Banajah
Edited by Abu Abdillaah Rifkhan

SALAFIYYAH AND FEMINISM


SALAFIYYAH AND FEMINISM



Question:
What stance should the Salafis have for the feminist movements we have nowadays? Is it correct to say that feminism and Islam go hand in hand, as some “Muslim feminists” proclaim?
Answer:
Bismillaahi wassalatu wassalaamu alaa rasoolillahi amma ba’ad
Nowadays, many people understand that feminism gives women the freedom to be treated as equals to men in the society, by having the right to work, drive and live like men. Hence, they mock Islaam and its teachings, by saying that Islaam oppresses a woman by restricting her freedom in matters of her life.
For this reason, the feminists want the Muslim women to listen to their worthless call, one which ends up in Ikthilaat (free-mixing between genders), rape, abortion, prostitution and the likes of these disastrous evils that has struck many parts of the world.
As a matter of fact, feminism oppresses the women because they are forced to take the same burden as the men, if not higher, although Allaah سبحانه و تعالى did not give the women the same ability as the man as in the following evidences, from the Kitaab (The Book)
……الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَا أَنفَقُوا مِنْ أَمْوَالِهِمْ ۚ فَالصَّالِحَاتُ قَانِتَاتٌ حَافِظَاتٌ لِّلْغَيْبِ بِمَا حَفِظَ اللَّهُ
“Men are the protectors and maintainers of women, because Allaah has made one of them to excel the other, and because they spend (to support them) from their means. Therefore the righteous women are devoutly obedient (to Allah and to their husbands), and guard in the husband’s absence what Allah orders them to guard (e.g. their chastity, their husband’s property, etc)”……[Surah an-Nisa’ (4), Aayah 34] 
and the Sunnah as in the Hadith of Abu Sa`id Al-Khudri:
 عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي أَضْحًى ـ أَوْ فِطْرٍ ـ إِلَى الْمُصَلَّى، فَمَرَّ عَلَى النِّسَاءِ فَقَالَ ‏”‏ يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ، فَإِنِّي أُرِيتُكُنَّ أَكْثَرَ أَهْلِ النَّارِ ‏”‏‏.‏ فَقُلْنَ وَبِمَ يَا رَسُولَ اللَّهِ قَالَ ‏”‏ تُكْثِرْنَ اللَّعْنَ، وَتَكْفُرْنَ الْعَشِيرَ، مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَذْهَبَ لِلُبِّ الرَّجُلِ الْحَازِمِ مِنْ إِحْدَاكُنَّ ‏”‏‏.‏ قُلْنَ وَمَا نُقْصَانُ دِينِنَا وَعَقْلِنَا يَا رَسُولَ اللَّهِ قَالَ ‏”‏ أَلَيْسَ شَهَادَةُ الْمَرْأَةِ مِثْلَ نِصْفِ شَهَادَةِ الرَّجُلِ ‏”‏‏.‏ قُلْنَ بَلَى‏.‏ قَالَ ‏”‏ فَذَلِكَ مِنْ نُقْصَانِ عَقْلِهَا، أَلَيْسَ إِذَا حَاضَتْ لَمْ تُصَلِّ وَلَمْ تَصُمْ ‏”‏‏.‏ قُلْنَ بَلَى‏.‏ قَالَ ‏”‏ فَذَلِكَ مِنْ نُقْصَانِ دِينِهَا
Once Allah’s Apostle went out to the Musalla (to offer the prayer) o `Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, “O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women).” They asked, “Why is it so, O Allah’s Apostle ?” He replied, “You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intellect and religion than you. A cautious sensible man could be led astray by some of you.” The women asked, “O Allah’s Apostle! What is deficient in our intellect and religion?” He said, “Is not the evidence of two women equal to the witness of one man?” They replied in the affirmative. He said, “This is the deficiency in her intellect. Isn’t it true that a woman can neither pray nor fast during her menses?” The women replied in the affirmative. He said, “This is the deficiency in her religion.”[Sahih al Bukhari, Volume 1, Book 6, Hadith 301]
From some of the many evils of feminism is encouraging women to mix freely with men, and for women to compromise their chastity and modesty by taking off their veils, and giving the woman the right to divorce her husband whenever she wants or chooses to and numerous other evils. All of this causes such common situations as is seen in the West nowadays, where nearly every marriage ends up in divorce and where almost every young girl has lost her virginity because of Zinaa (adultery). The statistics are alarming and the root causes for these, are such evil ideologies such as women’s rights, feminism and the likes.
All of this shows us that Islaam does not go hand in hand with feminism. Those activists who support and fight for such ideologies want our Muslim women to be cheated in every way and lose her dignity and respect just like what has happened to their women, who have become as cheap a commodity as cigarettes. Hence, they also lead the children astray by taking the mother away from the home, by giving her such unwanted rights.
Allaah enjoins that which gives every human being, that which he or she is entitled or is able to do and this is called Al-Adl (justice), as Allaah says in the following verse:
إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ
“Verily, Allah enjoins Al-Adl….”  [Surah an-Nahl (16), Aayah 90] 
and He does not enjoin equality of the sexes as He has created one to excel over the other, as stated in the aforementioned verse of Surah an-Nisa.
Wallaahu ta’ala A’lam
Answered by Ahmad Banajah
Transcribed by Abu Abdillaah Muhammad Rifkhan 

Sunday, 30 September 2012

Hardship whilst seeking 'Ilm (Knowledge)


Imagen Original

It is well known how the salaf would strive whilst travelling to in order to seek knowledge and they would go through trials and tribulations.

Ibn taahir al maqdasee rahimahullah said

" I urinated blood twice whilst seeking hadeeth. Once in Baghdaad and another in Makkah. I used to walk barefooted in the heat, and it overtook me, not once did I get on a riding beast whilst seeking hadeeth, I would carry my books on my back, I never asked anyone (for anything) at the time of request, I used to live upon whatever comes (in aid)"
(1)

(1) seer a'laam an-nubalaa (363/19)

If he looks around; then it is a secret


If he looks around; then it is a secret

Narrated by Tirmidi (1959) from Jaabir bin Abdullah from the Prophet, prayers and peace are upon him. He said:
“If a man tells you something then looks around it is a trust.”

Shaykh Al Albani declared it to be Hassan.
Al Ahwadi said in Tufah:
(Then he looks around) Meaning he looks to the right and to the left as a way of caution (then it is a trust) meaning it is entrusted to the one to whom he spoke, this means that it comes under the same rulings as a trust, so he must conceal it.
Ibn Raslaan said:
Because his looking around is the signal to the one to whom he is speaking that he is afraid that someone may overhear him, and that he has chosen him to tell his secret to. His looking around takes the place of his saying, ‘Listen to this and keep quiet about it because it is a trust.’”
روى الترمذي (1959) عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : إِذَا حَدَّثَ الرَّجُلُ الْحَدِيثَ ثُمَّ الْتَفَتَ فَهِيَ أَمَانَةٌ . حسنه الألباني في صحيح الترمذي .

قال في “تحفة الأحوذي” :

( ثُمَّ اِلْتَفَتَ ) أَيْ يَمِينًا وَشِمَالا اِحْتِيَاطًا ( فَهِيَ أَمَانَةٌ ) أَيْ عِنْدَ مَنْ حَدَّثَهُ أَيْ حُكْمُهُ حُكْمُ الأَمَانَةِ فَيَجِبُ عَلَيْهِ كَتْمُهُ . قَالَ اِبْنُ رَسْلانَ : لأَنَّ اِلْتِفَاتَهُ إِعْلامٌ لِمَنْ يُحَدِّثُهُ أَنَّهُ يَخَافُ أَنْ يَسْمَعَ حَدِيثَهُ أَحَدٌ وَأَنَّهُ قَدْ خَصَّهُ سِرَّهُ , فَكَانَ الالْتِفَاتُ قَائِمًا مَقَامَ اُكْتُمْ هَذَا عَنِّي أَيْ خُذْهُ عَنِّي وَاكْتُمْهُ وَهُوَ عِنْدَك أَمَانَةٌ اهـ 

Uthaimeen on Eed



Uthaimeen on Eed 

 Shaikh Uthaimeen, may Allaah have mercy on him, said, 

“From Islaam’s qualities is this happy Eed, which Allaah crowned the month of fasting with and which He opened the months of Hajj to His Sacred House with, and it is the day during which the Muslims go out, pleased with the blessings of having completed the fasting and prayer which Allaah bestowed upon them, performing the Eed prayer in glorification of Allaah and to establish His Remembrance, and as a demonstration of the love and thanks their hearts have for Him, and they make good their thoughts of their Protector, because He is as His Slaves think of Him.” 

 Ad-Diyaa’ul-Laami minal-Khutabil-Jawaami’, vol. 1, p. 398.

Source: http://giftsofknowledge

Saturday, 29 September 2012

On the Obligation Upon Everyone, Male or Female, to Go and Pray the Eed Prayer



On the Obligation Upon Everyone, Male or Female,
to Go and Pray the Eed Prayer 

 Shaikh Uthaimeen, may Allaah have mercy on him, said, 

“Regarding the two Eed prayers the Shaikh of Islaam IbnTaymiyyah, may Allaah have mercy on him, chose [the view] that it is obligatory [fard ain] on everyone and that all Muslims must pray it and that whoever remains behind is sinful, and in my opinion this is the closest opinion [to the truth] and the strongest one.” 

Ash-Sharh al-Mumti, vol. 5, pp. 114-116. 

Source:http://giftsofknowledge.

RULING OF BELCHING/BURPING


RULING OF BELCHING/BURPING


Question:
What is the ruling on belching/burping? Is there a specific hadith in relation to it?
Answer:
From the hadith of Ibn Umar:
“A man burped while in the company of the Messenger of Allaah صلى الله عليه وسلم, and he said to him, ‘Save us from your burping, for the most satisfied one in this life will be hungry for the longest time on the Day of Resurrection.’
[Tirmidhi #2478]
So burping in front of the people is Makruh (disliked) as shown in the above Sahih (authentic) Hadith.
Answered by Ahmad Banajah
Transcribed by Abu Haafidh Muhammad Adib

Friday, 28 September 2012

RULING ON USING FOUL LANGUAGE

RULING ON USING FOUL LANGUAGE

 

 


 

Question:
What is the ruling on using foul and vulgar language?
Answer:
Bismillaah, alhamdulillahi wassalatu wassalaamu alaa rasoolillahi wa ala’ aalihi wasallam, amma ba’ad
Allaah عز وجل warns us in the Quran, to keep away from Al-Fahshaa (shameful deeds). The usage of foul and vulgar language and swearing with it, is clearly from those shameful deeds and hence, it is prohibited, since Allaah عز وجل prohibits Al-Fahshaa, as in the following Aayah:
إِنَّ اللّهَ يَأْمُرُ بِالْعَدْلِ وَالإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ“Allaah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition”.[Surah an Nahl: Aayah 90]
Likewise, the Prophet ﷺ also warned us from such deeds, as in the following Hadith and numerous others:
Ibn Mas’ud رضي الله عنه reported, that the Messenger of Allaah ﷺ said: “A believer is not a defamer, a curser, obscene or coarse.”[At-Tirmidhi]
Wallaahu ta’ala A’lam
Answered by Ahmad Banajah
Transcribed by Abu Abdillaah Rifkhan

Wednesday, 19 September 2012

Uthaimeen on The Wisdom Behind Fasting the Six Days of Shawwaal


Uthaimeen on The Wisdom Behind
Fasting the Six Days of Shawwaal


Shaikh Uthaimeen, may Allaah have mercy on him, said, 

“The wisdom behind fasting the six days of Shawwaal is the same as the wisdom regarding other optional acts which Allaah has ordained for His Servants in order to make the obligatory actions complete. So fasting the six days of Shawwaal is like the supererogatory Sunnah prayers [ar-Raatibah] which are performed after the obligatory prayers in order to complete any deficiencies in them. And from Allaah, the Most High’s, Wisdom is that He made Sunnah [prayers] for the obligatory ones in order to complete them and raise them [in rank], so fasting the six days of Shawwaal has this great benefit.”

Fataawaa Nurun-Ala-Darb.

source: http://giftsofknowledge.wordpress.com

Pride is as great a sin as polytheism


Pride is as great a sin as polytheism

Pride, with its consequences, remains a great sin opposing the purpose for which Allaah (subhaanahu wa ta’aala) created His creation, just as the greatest sin, polytheism. Allaah (subhaanahu wa ta’aala) created His creation and revealed His Book in order that complete obedience be devoted to Him, Alone. Therefore, He (subhaanahu wa ta’aala) forbade the entry into Paradise for polytheists and any of those who have the weight of a mustard seed of pride in their hearts.

Spiritual Disease and its Cure, Ibn Qayyim


taken from: http://daragharbi.org

THE STANCES TO BE ADOPTED WITH REGARD TO DECREED EVENTS WHICH ARE DISAGREEABLE


THE STANCES TO BE ADOPTED WITH
REGARD TO DECREED EVENTS
WHICH ARE DISAGREEABLE

“When something pre-decreed happens to the servant, and it is something which he dislikes, then he must adopt six stances regarding it:

 The first: The stance of Tawheed: and that Allaah is the One Who decreed it, willed it, and created it. Whatever Allaah willed occurs, and whatever He did not will shall not occur;

 The second: The stance of Justice (al-`Adl): And that His Judgement applies and occurs upon him, and whatever He ordains concerning him is fully just;

 The third: The stance of Mercy (ar-Rahmah): And that His Mercy in this decreed matter outweighs His Anger, and His punishing; and that Mercy is its basis;

 The fourth: The stance of Wisdom (al-Hikmah): And that His Wisdom -He the One free of all imperfections- necessitated that it should occur. He did not ordain it without purpose or frivolously.

 The fifth: The stance of Praise (al-hamd): And that He- the Perfect- deserves full praise for that, from every aspect.

 The sixth: The stance of Servitude (al-`Uboodiyyah): And that he is entirely a slave, in every sense. The Judgements and Decrees of his Master apply and occur upon him, since he belongs to Him and is His slave. So He controls him such that he is under His Decrees which relate to the creation, just as He controls him in his being under His Judgements relating to the Religion. So it is fully appropriate that these Decrees occur upon him.”

Transcribed from: ‘al-Fawaa·id’ p46-47 || Imaam Ibnul-Qayyim, rahimahullaah

Translated by: Dawood Burbank

Taken from: http://daragharbi.org/2011/01/09/the-stances-to-be-adopted-with-regard-to-decreed-events-which-are-disagreeable/

Tuesday, 18 September 2012

Equality?


Equality?

Tamim ad-Dari (radiallaahu ‘anhu) was reciting Suraat Al-Jathiyah one night, and when he read the Verse: “Or do those who earn evil deeds think that We shall hold them equal with those who believe and do righteous deeds”, and he kept reciting it and crying all night, until dawn..


Spiritual Disease & Its Cure, Ibn Qayyim

Source: http://daragharbi.org

What the Noble Woman Prefers


What the Noble Woman Prefers

Ibn ul-Qayyim (rahimahullaah):

“The noble woman prefers hunger rather than immorality. Resort to no one but your Lord, for resorting to others is a disgrace.”

Al-Fawaa’id, p77.


Source: http://daragharbi.org/2011/06/27/what-the-noble-woman-prefers/

The Difference Between Confidence and Delusion


The Difference Between Confidence and Delusion

Confidence is tranquility, and it increases with time and intuition. The heart attaches itself to one whom it trusts, thus it becomes reliant upon him. Similarly, if the heart reaches Allaah, it becomes lovingly subservient to him. Consequently, he will be the only source of aid for this heart.

As for delusion, it is produced by Shaytaan and the soul, and it is to trust one who is not trustworthy, and to depend upon a source which yields nothing beneficial. The Most High said:

وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاء حَتَّى إِذَا جَاءهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ وَاللَّهُ سَرِيعُ الْحِسَابِ

“The work of those who disbelieve is like a mirage which appears to be water to a thirsty man. Though once he reaches it, he finds nothing. Allaah finds him there and concludes his account, and he is expeditious in this regard.” (An-Nur 24:39)


قُلْ هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِينَ أَعْمَالًا
الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا


“Say: Shall we inform you of those who have suffered the greatest loss? They are those who have deviated on earth while thinking that they have done well.” (Al-Kahf 18:103-104)

Once the veil has been removed and reality becomes apparent, they will realize that they were lost.


It has appeared in a well known tradition that if you notice that Allaah the glorified is blessing you while you continue to sin, then beware. Rather, punishment has been delayed, and the Most High has said: “Once they forgot what they were reminded of, We gave them everything and they were delighted. We then overtook them while they were immersed in evil.” ( Al- Anaam, ayat 44)

It is an utter delusion for one to believe that he deserves the grace of Allaah and that the hour will not come. He is in a state of illusion concerning his lord, himseld, and the world in which he lives, and Shaytaan deceives him with his promises. The final outcome of this is destruction.

Transcribed from: The Soul, by Ibn Al-Qayyim

From the hardest and most difficult affairs


From the hardest and most difficult affairs

قال الإمام ابن القيم رحمه الله:

" من أصعب الأسباب على النفس وأشقها عليها ، ولا يوفق لها إلا من عظم حظه من الله ، وهو إطفاء نار الحاسد والباغي والمؤذي بالإحسان إليه ، فكلما ازداد أذىً وشراً وبغياً وحسداً ، ازددت إليه إحسانا وله نصيحة وعليه شفقة. "

---------------------------
كتابه بدائع الفوائد ص 243

Al-Imaam Ibn Qayyim Al-Jawziyyah, may Allaah have mercy upon him, said:

"From the hardest and most difficult affairs upon the soul and no one is granted success to do it except the one whose fortune is tremendous with Allaah and it is extinguishing the fire of the envier, aggressor and infringer with goodness towards him. So every time that person increases in harm, evil, oppression, envy, etc. you increase in goodness to him, sincere advice and showing kindness to him."

[Badaai' Al-Fawaaid pg.243]


Monday, 17 September 2012

Between You and the One in the Grave



Between You and the One in the Grave

It is reported that Al-Hasan Al-Basrī – Allāh have mercy on him – once said during the funeral of a man:

May Allāh have mercy on the man who works for the likes of this day; for today you are able to do what these brothers of yours, the residents of these graves, cannot do. So make full use of your health and free time before the day of distress and accounts comes upon you.

Ibn Abī Al-Dunyā, Dhamm Al-Dunyā article 53.



Source: http://www.sayingsofthesalaf.net/#ixzz28SNkj1NT

People will lose their minds…

People will lose their minds…


حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا رَسُولُ اللهِ صَلَّى الله عَليْهِ وسَلَّمَ : إِنَّ بَيْنَ يَدَيِ السَّاعَةِ لَهَرْجًا ، قَالَ : قُلْتُ : يَا رَسُولَ اللهِ ، مَا الْهَرْجُ ؟ قَالَ : الْقَتْلُ ، فَقَالَ بَعْضُ الْمُسْلِمِينَ : يَا رَسُولَ اللهِ ، إِنَّا نَقْتُلُ الآنَ فِي الْعَامِ الْوَاحِدِ مِنَ الْمُشْرِكِينَ كَذَا وَكَذَا ، فَقَالَ رَسُولُ اللهِ صَلَّى الله عَليْهِ وسَلَّمَ : لَيْسَ بِقَتْلِ الْمُشْرِكِينَ ، وَلَكِنْ يَقْتُلُ بَعْضُكُمْ بَعْضًا ، حَتَّى يَقْتُلَ الرَّجُلُ جَارَهُ ، وَابْنَ عَمِّهِ وَذَا قَرَابَتِهِ ، فَقَالَ بَعْضُ الْقَوْمِ : يَا رَسُولَ اللهِ ، وَمَعَنَا عُقُولُنَا ذَلِكَ الْيَوْمَ ؟ فَقَالَ رَسُولُ اللهِ صَلَّى الله عَليْهِ وسَلَّمَ : لاَ ، تُنْزَعُ عُقُولُ أَكْثَرِ ذَلِكَ الزَّمَانِ ، وَيَخْلُفُ لَهُ هَبَاءٌ مِنَ النَّاسِ لاَ عُقُولَ لَهُمْ.

Abu Musa (radi Allahu anhu) narrated that the Messenger of Allah (sallAllahu alayhi wa salam) said: Before the Hour comes there will be Harj,” I asked: “O Messenger of Allah what is Harj” He said: “Killing.” Some of the Muslims said: “O Messenger of Allah, currently we kill such and such number of pagans in a year.” The Messenger (sallAllahu alayhi wa salam) said: “That killing won’t be like killing the idolaters, instead you will kill one another, until a man will kill his neighbor, his cousin, and close relatives. Some people said: “O Messenger of Allah will we be in our right minds during that time.

The Messenger (sallAllahu alayhi wa salam) said: “No, reason and intellect will be taken away from most of the people at that time. The people living during that time would have no intellect and be insignificant.”

Collected by Ibn Majah (3959) graded as being authentic by Shaykh Al-Albani.

Benefits for this topic:
This hadeeth is among the hadeeth that prove Prophet Muhammad’s (sallAlahu alayhi wa salam) Prophet hood. He spoke about something during his lifetime, which is happening today.

This Hadeeth has only been collected by Ibn Majah, and isn’t narrated in the other 5 books.

As-Sindi said:”reason and intellect will be taken away from most of the people at that time…” This will occur due to the greed and the ignorance of insignificant people. People who are nobody, and not worth mentioning. Included in this are the dregs of a society. (exp Ibn Majah)

Translated and compiled by:
Abu Aaliyah Abdullah ibn Dwight Battle
Doha, Qatar 1433©

The Difference between Caution and Suspicion



The Difference between Caution and Suspicion

One who is cautious resembles one who travels with his wealth and riding animal while being mindful of thieves. He resembles one who has prepared himself with armor and weapons to meet his enemy.

As for suspicion, it is a heart filled with bad thoughts of others, and backbiting, slander, and hatred is the result. One who is cautious intermingles with people while protecting himself, though one who is suspicious harms them while avoiding them. The former advises them while the latter despises them.

Transcribed from: The Soul | Imaam Ibn Al Qayyim

Source: http://tawheedfirst.wordpress.com/2011/06/10/the-difference-between-caution-and-suspicion/

Some people...





Sheikh Muhammad bin Saalih al-'Uthaymeen, may Allaah have mercy upon him, said:
"Some people-and Allaah's refuge is sought-automatically consider (another persons) actions and statements in an evil manner. Then the Shaytaan incites him to spy and hunt for things on his brother, inspecting what I said and what I did! Hence, you always find him analyzing his statements and actions brothers. and only if I would Consider them in best possible Manner or in a good manner. However (he does so) in the Most Evil and wicked way. and That is only due to the insinuation of Shaytaan. "[Sharh al-Mumti 'alaa al-Mustaqni Zaad ']