Similarities Between Islam & Christianity

Similarities Between Islam & Christianity

All Prophets Prayed Doing Sajda.

(Sajda is the act of prostrating oneself to Almighty God by putting ones forehead on the floor – As we Muslims do five times a day).

PROOF:
[Genasis 17:3] “…and Abraham fell on his face and prayed.”
[Numbers 20:6] “…and Moses and Aaron fell on their faces and prayed.”
[Joshua 5:14] “…and Joshua fell on his face and prayed.”

By now, you’re probably thinking “But Jesus never done it” so I show you…

[Matthew 26:39] “…and Jesus fell on his face and prayed.”
[Mark 14:35] “Going a little farther, he (jesus) fell to the ground and prayed that if possible the hour might pass from him.”

Ands such has also been attested to in the Qur’aan:

[Soorah Maryam 19: 30-34] “He ['Iesa (Jesus)] said: Verily! I am a slave of Allah, He has given me the Scripture and made me a Prophet; And He has made me blessed wheresoever I be, and has enjoined on me Salat (prayer), and Zakat, as long as I live. And dutiful to my mother, and made me not arrogant, unblest. “And Salam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!” Such is ‘Iesa (Jesus), son of Maryam (Mary). (it is) a statement of truth, about which they doubt (or dispute).”

Also:

[Soorah Bayyinah 98:5] “And they (the Jews and Christians) were commanded not, but that they should worship Allah, and worship none but Him Alone (abstaining from ascribing partners to Him), and perform As-Salat(Iqamat-as-Salat) and give Zakat: and that is the right religion.”

Jesus gives the Islamic greeting of “Assalaamu ‘alaykum”.

PROOF:
[Luke 24:36] “Jesus himself stood among them and said to them, “Shalom alaikom (Peace be with you).”

All Praise is due to God Alone, for every bible in the bookshelf comes with the hebrew text aswell on this subject.

Jesus Was Circumcised.

PROOF:
[Luke 2:21] “On the eighth day, when it was time to circumcise him, he was named Jesus, the name the angel had given him before he had been conceived.”

Isaac, son of Abraham (Ishaaq Bin Ibraheem) Was Circumcised.

PROOF:
[Genasis 21:4] “When his son Isaac was eight days old, Abraham circumcised him, as God commanded him.”

A Woman Should Wear A Hijab.

(The Hijab is a covering from the head worn to minimise the women’s beautiful attraction, hence lessening the chances of her being molested)

PROOF:
[1 Corinthians 11:5-7] “But any woman who prays or prophesies with her head unveiled brings shame upon her head, for it is one and the same thing as if she had had her head shaved. For if a woman does not have her head veiled, she may as well have her hair cut off. But if it is shameful for a woman to have her hair cut off or her head shaved, then she should wear a veil.”

Lowering Your Gaze.

PROOF:
[Matthew 5:27-29] Jesus says “You have heard that it was said to them of old: Thou shalt not commit adultery. But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.”

Don’t Wear Clothes Of The Oposite Sex.

PROOF:
[Deuteronomy 22:5] “A woman shall not be clothed with man’s apparel, neither shall a man use woman’s apparel: for he that doth these things is abominable before God.”

No Drinking Of Alcohol!

PROOF:
[Proverbs 20:1] “Wine is a luxurious thing, and drunkenness riotous: whosoever is delighted therewith, shall not be wise.”
[Ephesians 5:18] “be not drunk with wine, wherein is luxury.”

Don’t Eat Pigs.

PROOF:
[Deutronomy 14:8] “The swine(pig) also, because it divideth the hoof, but cheweth not the cud, shall be unclean, their flesh you shall not eat, and their carcasses you shall not touch.”

Don’t Make Pictures Of God.

(Unfortunatelly they love making pics of god and putting them up on their huge noticeboards outside the church. Tsk-tsk!)

PROOF:
[Deutronomy 5:7-9] “Thou shalt not have strange gods in my sight. Thou shalt not make to thy self a graven thing, nor the likeness of any things, that are in heaven above, or that are in the earth beneath, or that abide in the waters under the earth. Thou shalt not adore them, and thou shalt not serve them.”

If a Christian is someone who follows the teaching of Jesus Christ, then us Muslims would like to say that we are more Christians than the Christians themselves!

Supplicating for Your Brothers

Supplicating for Your Brothers

Imaam Ibn al-Jawzi, may Allaah have mercy on him, said,

 “[The Companion] Abud-Dardaa used to supplicate for a group of his brothers every night.  And Imaam Ahmad ibn Hanbal said to [Imaam] Shaafi’i’s son, ‘Your father is one of six for whom I supplicate every night before daybreak.’”

Saidul-Khaatir, p. 46.

Source: http://giftsofknowledge.wordpress.com/2013/10/14/supplicating-for-your-brothers/

O you who wasted his strength without reserve!

O you who wasted his strength without reserve!

Al Imaam Ibn Qayyim al Jawziyyah said


O you who wasted his strength without reserve! And transgressed in his illness without a shield!  And who has no patience to repent! Do not deny the approach of destruction, for illness will cause corruption! If you were to follow the divine remedy so as to cure yourself, by having a shield from vain desires and lusts you would have found salvation! Unfortunately, lust blinded your insight, to the extent that you think salvation means to abandon the promise of Allaah in return for vain desires! What blind insight you have! It makes you impatient for one hour, then you bare disgrace forever! You travel seeking this worldly life despite its transient nature and you neglect to prepare for your journey to the hereafter despite its eternity!

If you find a man, who is buying something worthless in return for something precious, and is selling something priceless in return for something of no value, verily he is a fool”

Al fawaaid (Eng trans pg. 104)

Source: http://xbintmuhammadx.wordpress.com/2011/04/08/o-you-without-resolve/

We Need Salafy Schools or We Need to Leave!

Brother Abu Mu'aawiyyah shared these notes from today's tele-link:

Shaykh Abu Abdul'Alaa Khalid 'Uthmaan al-Misree (hafidhahullah) said,

"Protecting Our Children's Muslim Identity.... It is obligitory for Muslims upon the sunnah in the west to get together and form a school, or gather together in one location, to teach the Qur'aan and Sunnah and have our children intermingle with one another. The Shaykh said Imaam Malik has a statement that it is not permissible to send our children to the non-muslim to even learn reading and writing. This is because the non-muslims will exert all their efforts and energy to influence our children into their creed, beliefs and behaviour.

The Shaykh (hafidhahullah) said, "...If the Salafis find it difficult to establish their own schools, then it is upon them to hasten to make hijrah!"

From the one in need of Allah's mercy,

أبو عبد السلام صدّيق الجياني

Abu Abdis Salaam Siddiq Al Juyaanee 

www.SalafyInk.com

__._,_.___

Wherever you see Fitnah: RUN!

Wherever you see Fitnah: RUN!

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Allaah تعالى says:

وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ

{…and do not throw yourselves into destruction} [Surah al-Baqarah (2): 195]


Yusuf عليه السلام fled from the Fitnah, when the wife of the `Azeez approached him:

وَاسْتَبَقَا الْبَابَ وَقَدَّتْ قَمِيصَهُ مِن دُبُرٍ

{So they raced with one another to the door, and she tore his shirt from the back}. [Surah Yusuf (12): 25]


Before his Prophethood, Moosaa عليه السلام fled from the evil:

فَفَرَرْتُ مِنكُمْ لَمَّا خِفْتُكُمْ

{“So I fled from you when I feared you”} [Surah al-Shu`araa’ (26): 21]


The Prophet صلى الله عليه وسلم instructed Hudhaifah bin al-Yamaan رضي الله عنه that during the times of Fitan. Hudhaifah said to the Prophet صلى الله عليه وسلم: What do you order me to do if such a state should take place in my life? He صلى الله عليه وسلم said:

تَلْزَمُ جَمَاعَةَ المُسْلِمِينَ وَإِمَامَهُمْ

“Stick to the group of Muslims and their Imaam (ruler).” Hudhaifah said: If there is neither a group of Muslims nor an Imaam (ruler)? He صلى الله عليه وسلم said:

فَاعْتَزِلْ تِلْكَ الفِرَقَ كُلَّهَا، وَلَوْ أَنْ تَعَضَّ بِأَصْلِ شَجَرَةٍ، حَتَّى يُدْرِكَكَ المَوْتُ وَأَنْتَ عَلَى ذَلِكَ

"Then turn away from all those sects even if you were to bite (eat) the roots of a tree till death overtakes you while you are in that state.” [Saheeh al-Bukhaaree (3606, 7084) and Saheeh Muslim (4553)]


Evil effects of Fitan:

Adopted from the Book “Athaar al-Fitan” by Shaikh `Abdul-Razzaaq bin `Abdul Muhsin al-Badr

1. Preoccupies the people and turns them away from `Ibaadah.

2. Turns them away from scholars and seeking knowledge.

3. The foolish take the lead.

4. Whoever exposes himself to Fitnah will perish.

5. Matters become doubtful as truth is mixed with falsehood.

6. Corruption of the youth.

7. Weakness in the bonds of religious brotherhood.

8. The audacity to murder and shed blood.

9. Security is disrupted.

10. Corrupt people get to spread their falsehood.

11. The enemies get an upper hand.

(this article has been translated to spanish language)

THE GREATNESS OF ALLAAH

THE GREATNESS OF ALLAAH 

He is controlling the affairs of all the kingdoms. He commands and prohibits, creates and gives provision, and gives death and gives life. He raises and lowers people’s status, alternates night and day, gives days (good and not so good) to men by turns, and causes nations to rise and fall, so that one nation vanishes and another emerges.

His command and decree are carried out throughout the heavens and on earth, above it and below it, in the oceans and in the air. He has knowledge of all things and knows the number of all things. He hears all voices, and does not mistake one for another; He hears them all, in all the different languages and with all their varied requests and pleas.

No voice distracts Him from hearing another, He does not confuse theirrequests, and He never tires of hearing the pleas of those in need. He sees all that is visible, even the walk of a black ant across a solid rock in the darkest night. The unseen is visible to Him, and secrets are known to Him…

“Whosoever is in the heavens and on earth begs of Him [its needs from Him]. Every day He has a matter to bring forth [Sooratur-Rahmaan 55:29].

He forgives sins, eases worries, relieves distress, helps the defeated person back on his feet, makes the poor rich, guides the one who is astray and confused, fulfils the needs of the desperate, feeds the hungry, clothes the naked, conceals faults, and calms fears. He raises the status of some and lowers the status of others… Even if all the inhabitants of heaven and earth, the first and the last of them, mankind and jinn alike, were to be as pious as the most pious among them, this would not increase His sovereignty in the slightest.

If they all, the first and the last of them, mankind and jinn alike, were to be as rebellious as the most rebellious among them, this would not decrease His sovereignty in the slightest. If everything in heaven and on earth, the first and the last of them, mankind and jinn, living and dead, animate and inanimate, were to stand in one place and ask of Him, and He were to give them everything that they asked for, this would not decrease what He has by even an atom’s weight…

He is the First, before Whom there is nothing, and the Last, after Whom there is nothing, may He be blessed and exalted. He is the Most deserving of being remembered, the Most deserving of being worshipped, the Most deserving of being thanked.

He is the Most Compassionate of kings, the Most Generous of those who are asked… He is the King Who has no partner or associate, the One who has no rival, the Self-Sufficient Master, Who has no son, the Most High, and there is none like unto Him.

“Everything will perish save His face.” [Sooratul-Qasas 28:88]

And everything will vanish except His sovereignty… He will not be obeyed except by His permission, and He will not be disobeyed except with His knowledge. He is obeyed, so He shows His appreciation, and He is disobeyed, so he forgives. Every punishment on His part is justice, and every blessing from Him is a favour.

He is the closest of witnesses and the nearest of protectors. He seizes people by their forelocks, records their deeds and decrees the appointed time for all things. Hearts conceal nothing from Him, for secrets are known to Him. His gift is a word and His punishment is a word,

“Verily, His Command, when He intends a thing,is only that He says to it, “Be!” – and it is.”

[Soorah Yaaseen 36:82] [1]

(this text has been translated to spanish, to read click here)

• From al-Waabilus-Sayyib (p. 125)  by Imaam Ibn Qayyim al Jawziyyah

Source: click here

Regarding the meat of Ahl-ul-Kitaab in the West – Shaykh ‘Abdullaah al-Bukhaaree

Regarding the meat of Ahl-ul-Kitaab in the West

 – Shaykh ‘Abdullaah al-Bukhaaree–

Regarding the meat of Ahl-ul-Kitaab in the West

Shaykh ‘Abdullaah bin ‘Abdir-Raheem al-Bukhaaree

(this text has been translated to spanish)

Questioner:

Regarding the issue of the meat here (in France): searching for Halaal (lawful) meat was the thing that was widespread here between the Muslims. So they (some du’aat in France) found some fataawaa (religious verdicts) of Shaykh ibn Baaz and Shaykh al-’Uthaymeen, may Allaah have mercy upon all of them, wherein they said that the person should not search, rather the original ruling is that they are Ahl-ul-Kitaab (People of the Scripture, i.e. Jews and Christians) and their meat is permissible. So they use these fataawaa and say them to the people in general duroos (lessons) in front of the laymen, and this lead to problems between the people since they were convinced that the meat (of the disbelievers) is not Halaal at all in France. So they (those du’aat) literally said to them: “Go to the French restaurants and eat in them.”

Shaykh ‘Abdullaah al-Bukhaaree:

[They said it] unrestricted, just like that?!

Questioner:

Unrestricted! They even told them the name [of the restaurants]. Some of them said… Is McDonalds known to you?

Shaykh ‘Abdullaah al-Bukhaaree:

Yes, it is known.

Questioner:

They said it like this: “Go to McDonalds and eat in it.” Without restraint or anything…

Shaykh ‘Abdullaah al-Bukhaaree:

I seek refuge with Allaah from betrayal. This is from betrayal! The people are steadfast upon the Command of Allaah searching for Halaal, why do you turn them away [from this]?! This is from the lack of fiqh (understanding) and from recklessness in the understanding – we seek refuge with Allaah. The people are now searching for Halaal, far away from shubhah (doubt), and you come and weaken their determination by saying they shouldn’t search for Halaal and go to it [anymore]. So you made them abandon aiding the truth and adhering to it.

The second thing: the slaughtered meat of Ahl-ul-Kitaab is permissible. Eating it is permissible, not waajib (obligatory)!

The third thing, may Allaah bless you: this is when it is known that he is from Ahl-ul-Kitaab. Not when the Atheïsts, Buddhists, Majoos (fire worshippers), etc. are mixed with them (Ahl-ul-Kitaab). Are you able to determine that the owner of this shop is from Ahl-ul-Kitaab? You aren’t able! The fact that he is in France doesn’t mean [that he is from Ahl-ul-Kitaab]. Right? May Allaah bless you.

So here it is obligatory to be cautious! Cautiousness is obligatory here! When I know that someone is from Ahl-ul-Kitaab and I don’t know how he slaughtered, then there is no problem in eating his meat. If someone asked me: “But if I know that he is from Ahl-ul-Kitaab, and he didn’t slaughter according to the Sharee’ah (Islamic Legislation)?” Then it’s not permissible since he didn’t slaughter it in the first place, this is clear. If it was clearly electrocuted, then it’s not permissible to eat it. This is if it was a Muslim who did it, here in Makkah and al-Madeenah. When it is known that someone did not slaughter according to the Sharee’ah, then it’s not permissible to eat his meat, even if he is a Muslim – not from Ahl-ul-Kitaab. And even if it was next to al-Haram al-Makkee (The Meccan Sanctuary)! Why research things like this, while the people – and all praise is due to Allaah – want to search for their religion and that which makes them steadfast. This one comes and weakens their determination [by saying]: “Go and eat from this and that place.” It is feared that he has some shares in this place (so he invites the people to it)! We ask Allaah for safety.

Translated by brother Yâsîn Abu Ibrâhîm
Watch Video @ http://wp.me/p2sNCV-2oB

Source 

Patience is…

Patience is…

Patience is the noose of the believer, tying him down: he may wander for a bit but always returns. It is the pillar of his faith to which he recourses, there is no faith for the one who has no patience. If, in such a case, it does exist, it would be severely weak. The one who has no patience is like worshipping Allaah at the edge of a faltering precipice: if good comes his way he takes comfort, but if trial comes his way, the world turns inside out and he loses both it and the Hereafter.

Ibn Qayyim: Idatu’l Sabirun wa Dhakiratu’l-Shakireen

Source: http://xbintmuhammadx.wordpress.com/2011/07/18/patience-is/

Corruption of Mankind

Corruption of Mankind

Kitaabut Tawheed
Shaykh Saalih bin Fawzaan bin Abdillaah al-Fawzaan
Originally Produced By Daru Ahlil Athar


Allaah has created his creation so as to worship Him and has prepared for them that which will aid them in this from His provisions. He ta'ala says


"And I (Allaah) created not the jinns and humans except they should worship Me (Alone). I seek not any provision from them (i.e. provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e. feed themselves or My creatures). Verily, Allaah is the All-Provider, Owner of Power, the Most Strong."[1]


The soul, if it is left upon its fitrah (natural state) affirms Allaah's divinity and has love for Allaah, worships Him alone, and does not ascribe partners to Him.

However the Shayaateen from the Jinn and the Ins (mankind) corrupts and deviates it from that with what they reveal to one another by way of beautification in speech and deceptions. Tawheed is centered in the fitrah. Shirk is foreign and inserted into it. Allaah ta'ala says:


"So set you (O Muhammad) your face towards the religion of pure Islamic Monotheism Hanifa (worship none but Allaah Alone) Allaah's Fitrah (i.e. Allaah's Islamic Monotheism), with which He has created mankind. No change let there be in Khalq­ilaah (i.e. the Religion of Allaah Islamic Monotheism), that is the straight religion, but most of men know not" [2]


The Messenger of Allaah (sallallaahu 'alaihi wa sallam) said "Every child born is born upon the fitrah, however his parents make him into a Jew or a Christian or a Pagan"[3] So the root of the children is Tawheed.


The religion was Islaam from the time of Aadam (alaihi salaam) and until those who came after him from his progeny for many generations.


Allaah ta'ala says:


"Mankind were one community and Allaah sent Prophets with glad tidings and warnings" [4]


The first occurrence of shirk and deviance upon the aqeedah was with the people of Nuh (alaihi salaam)


"Verily, We have inspired you (O Muhammad SAW) as We inspired Nuh (Noah) and the Prophets after him;" [5]


Ibnu Abbaas said "There was between Aadam and Nuh (alaihima salaam) ten generations, all of them upon Islaam"


Ibnul Qayyim said "This comment (of Ibnu Abbaas) is clearly correct for the reading of Abi ibn Ka'b of the verse "So they differed and then Allaah sent the Prophets"


Allaah's statement affirms this when He says


"Mankind were but one community (i.e. on one religion - Islaamic Monotheism), then they differed (later), and had not it been for a Word that went forth before from your Lord, it would have been settled between them regarding what they differed" [6]


The sending of the Prophets was due to the differing from that which they were upon from the correct religion. Just as the Arabs were upon the religion of Ibraaheem (alaihi salaam) until 'Amru bin Lahee al-Khazaa'ee surfaced and changed the religion of Ibraaheem. He erected idols in the land of the Arabs and in the land of al-Hijaaz in a specific manner until they were worshipped besides Allaah and shirk began to spread in the Holy lands and its surrounding it until Allaah sent His Prophet Muhammad, the seal of the Prophets (sallallaahu 'alaihi wa sallam).



He called the people to Tawheed and to following the path of Ibraaheem and fought the true Jihaad until the creed of Tawheed and the path of Ibraaheem was returned to and the idols were destroyed. Allaah completed with him His religion and completed His favor upon all of the worlds. This methodology continued through out the noble generations from the beginning of this Ummah until ignorance began to spread in the later generations. Many (false) ideologies infiltrated it and shirk returned to many of this Ummah because of callers to misguidance and building structures over the graves in an effort to glorify the Awliyyaa' and Saaliheen (righteous individuals) claiming love for them until monuments were built over their graves.



They were taken as idols of worship besides Allaah by many ways this included du'a, seeking assistance, slaughtering, and sacrifice at their locations.

They called shirk Tawassul (means of drawing closer to Allaah thru worship) with the righteous and expression of their love for them and not worship of them as they claimed.

They have forgotten that this was the excuse of the pagans before them when they said,


""We worship them only that they may bring us near to Allaah" [7]


Even with this shirk falling upon the mankind past and present you found the majority of them believing in Tawheed ar-Ruboobiyyah but ascribing partners to Allaah in their worship as Allaah ta'ala says:


"And most of them believe not in Allaah except that they attribute partners unto Him"


They do not deny the existence of their Lord; only a small number of mankind did, such as Phir'awn, atheists, and the communists present in this era. Their denial is from their being blatantly arrogant. They are still compelled to testify this inside (their hearts) as Allaah says:


"And they belied them (those Ayah) wrongfully and arrogantly, though their own selves were convinced thereof" [8]


Their intellects know full well that every creation has to have a creator, every thing in existence has to have one who brought it into existence, and the order of this great disciplined and complicated matter has to have one who has power over it , wise, and maintains its order possessing all knowledge of it. Whoever denies these facts then he is either void of any intellect or blatantly arrogant and has limited his intellect and suppressed himself and this of course has not goal to it.





FOOTNOTES:


[1] Adh-Dhaariyaat – 56-58
[2] ar-Room -30
[3] In the two saheehs on the authority of Aboo Hurairah
[4]al-Baqarah -213
[5] an – Nisaa 163
[6] Yunus - 19
[7] az-Zumar - 3
[8] an-Naml - 14

“Make your motto the fear of Allaah…”

“Make your motto the fear of Allaah…”

“Here is the advice of a concerned friend, who sends it to you clothed and shaded in his desire to see good for you, and in the most eloquent and magical of words.”

Ibn al-Qayyim al-Jawziyyah (rahimahullah) says:

O you who seeks to save himself * Listen to the words of a loving advisor;

In all of your affairs, hold tightly to Revelation * And not to desirable hallucinations;

And give victory to the Book of Allah and the traditions *That came from the one sent with the Criterion;

And strike every denier with the sword of Revelation * Just like the Mujahid would strike over the fingertips;

And carry on with truthful zeal * The way of the sincere and brave who are dedicated to Allah;

And remain firm with patience under the banner of guidance * And if you are harmed in the process, it is for the Pleasure of the Merciful;

And make the Book of Allah and authentic traditions your weapons * And strengthen your soul;

Who will fight and present himself * Or compete on the battlefields?

Openly preach what the Messenger came with* And do not fear the lack of helpers;

And avoid two garments whose wearers* Will be censured and destroyed;

The garment of ignorance that comes with * The garment of partisanship – what terrible clothes!

And decorate yourself with fairness and justice * The best garment to beautify the chest and shoulders;

And make your motto the fear of Allah and advice of the Messenger

* And champion these two matters; And hold firmly to His rope and Revelation

* And depend on Him as He deserves…

• Taken from Manners of the Knowledge Seeker (p.52)

By Shaykh Abu ‘Abdillah Muhammad Sa’id Raslan

http://xbintmuhammadx.wordpress.com/2010/11/22/make-your-motto-the-fear-of-allaah/

Weakness of the Hadeeth: "My Ummah has been given 5 things in Ramadhaan"

Weakness of the Hadeeth: "My Ummah has 

been given 5 things in Ramadhaan"

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Abu Hurairah رضي الله عنه said that the Messenger of Allaah صلى الله عليه وسلم is supposed to have said:

“My Ummah were given five things for Ramadhaan which were not given to anyone before them. For them:

1. The smell from the mouth of a fasting person is sweeter to Allaah than the fragrant smell of musk.

2. The Angels (in another narration it is: “The fish”) seek forgiveness for the fasting people until they break their fast.

3. Allaah prepares and decorates a special garden in Jannah everyday and then says (to it): {The time is near when faithful servants shall cast aside the great trials of the world and come to you.}

4. In this month (for them) evil-minded Shaytaan is chained so as not to reach unto those evils to which they normally reach during other months besides Ramadhaan.

5. On the last night of Ramadhaan they are forgiven.”

The Sahaabah رضي الله عنهما thereupon enquired: “O Messenger of Allaah! Is that last night Laylatul Qadr? The Messenger of Allaah صلى الله عليه وسلم replied: “No. But it is only right that a servant should be given his reward on having completed his service.”

[Musnad Ahmad (7917), Musnad al-Bazzaar (8571) and al-Baihaqee in Shu`ab al-Imaan]


RULING ON THE HADEETH: “VERY WEAK”

1. Shaikh al-Albaanee in Dha`eef al-Targheeb wal-Tarheeb (586) said: “It is “Dha`eef Jiddan” (very weak).”

2. Shu`aib al-Arna’oot in his checking of Musnad Ahmad said: “It is “Dha`eef Jiddan” (very weak). Regarding Hishaam bin Abu Hishaam (one of its narrators), then there is consensus about him being weak. And Muhammad bin Muhammad bin al-Aswad (another narrator) is “Majhool al-Haal” (his status is unknown) and no one reported from him except this Hishaam and `Abdullaah bin `Aun.”

3. Shaikh Ahmad Shaakir said in his checking of Musnad Ahmad: “Its chain is “Dha`eef” (weak).”

4. Ibn Hajar al-`Asqalaanee said in al-Mataaalib al-`Aaliyah (1009): “Its chain is “Dha`eef” (weak).”

---------------
This article has been translated to spanish, to read it click here.

The righteous believers live just as Hasan Al-Basri described them

The righteous believers live just

as Hasan Al-Basri described them

Hasan al Basri said:

“May Allah grant mercy to some people who used this life as if it
was a loan; they gave it back to He who has entrusted it to them
and went away with a light weight (of burden).”

(Al-Ihya, vol.3, p.221)


This article has been translated in spanish, to check it out click here

An Important Warning Regarding Fictional Story Writers and Their Fatwaas

Shaykh Muhammad ibn Saalih al-’Uthaymeen (may Allaah have Mercy on him) reminds us that those who write fictional stories not based on real events are sinful and considered to be from what the Messenger of Allaah (may Allaah raise his rank and grant him peace) spoke about when he said (what means), “Woe to the one who speaks with lies to make the people laugh, woe to him, woe to him!” (Collected by Aboo Daawood)

Acting in plays and writing fictional stories

Acting in plays and writing fictional stories

 

Question: What is the ruling on acting in plays? And what is the ruling on writing fictional stories?

 

Response: Acting in plays is from the avenues of false talk that have been introduced to the Muslim lands. It is not permissible to take part in them nor to occupy oneself with them. In them are lies and contradictions to reality. The actors degrade respected personalities that they pretend to be. There is also in them an imitation of the disbelieving celebrities as well. There are a number of other dangers.

 

Some of the mashaayikh have written about this, may Allaah reward them well. They have written valuable books personifying their harms and warning from them, like what the virtuous Shaykh, Dr. Bakr Aboo Zayd wrote, and like what the virtuous Shaykh 'Abdus-Salaam ibn Burjis Aali 'Abdil-Kareem wrote, and like what the Shaykh Hamood at-Tuwayjiree wrote. So reveiw them and what is found in them regarding the benefits (of plays and fictional stories), since the real harms that result from them are many times more. And preventing harm takes a precedence over gaining benefit.

 

Shaykh Saalih ibn Fowzaan

al-Muntaqaa min Fataawa Fadheelatush-Shaykh Saalih Ibn Fowzaan - Volume 2, Page 222, Fatwa No. 193

Translated by: Abul-'Abbaas Moosaa Richardson

Quotes of Shaykh Al-Albaani from Silsilat-ul-Hudâ wan-Nûr

Quotes of Shaykh Al-Albaani from Silsilat-ul-Hudâ wan-Nûr

“Islâm is Qur’ân and Sunnah according to the understanding of the Salaf.” (Pg. 357)

“The only difference between the Islamic bank and the British one is the name.” (Pg. 807)

“One should not have the watch on the left hand because the Kuffaar have it there, and we should not resemble them.” (Pg. 249)

“To always be nice towards these ahl-ul-Bid’ah is against the Sunnah. It is not from the Sunnah to always be nice.” (Pg. 276)

“al-Ikhwân Al-Muslimûn’s religion is sport, football and basketball.” (Pg. 200)

” There is no evidence that Allâh has more than two eyes. This is what is reported from the Salaf. (Pg. 183)

“The Muslims of today can’t differentiate between things. They think that one is an ‘Alim just because one talks.” (Pg. 852)

“Ahl-ul-Bid’ah are as the Christians when it comes to accepting that which suits them. They read the Qur’ân and Sunnah and take that which suits them and lure away from that which doesn’t.” (Pg. 430)

” Many students of today busy themselves with the errors of others instead of their own.” (Pg. 788)

“I fear that Salafiyyûn one day will say: ‘Photography isn’t ‘picture making’. You just press a button.’.”(Pg. 93)

Sh al-Albani: I have noticed how people who subscribe to our Da’wah become a bit fond of themselves and self-deceived after a while. After having having finished reading some book, you see how they become independent. If one then points it out and says that the Shaykh has a different opinion, he says: He has his and I have mine. (Pg. 256)

al-Albani: When one speaks with ignorant people, one doesn’t say that the Hadith is odd (shadh) or deficient (ma’lul) since they do not understand that. Instead say directly that it is weak. (Pg. 248)

” The problem with the youths of today is, as soon as they have learned something new, they think that they know everything.” (Pg. 861)

“The scholars in Azhar master the Arabic language, Qur’ân interpretations, traditional Fiqh and other things. However, they are as far away from the Sunnah as one can be. There are however some sincere people among them. If someone reminds them, they accept it.” ( Pg. 206)

Is it allowed for children to read and write fictional stories...?

Reading and writing fictional stories

 

Question: What is the ruling regarding reading or writing fictional stories and those which arouse the imagination? And if some of them [aid in] rectify[ing] social problems, then is this permissible?

 

Response: Fictional stories are from lies which occupy the time of the writer and the reader without benefit, so abandoning busying oneself with them is preferable. And if writing and reading [fictional stories] occupies oneself from that which is obligatory then this [fictional stories] is prohibited. And if it occupies oneself from that which is recommended then this [fictional stories] is disliked. In any case, the time of the Muslim is valuable, so it is not permissible to spend it in that which there is no benefit.

 

Shaykh Saalih al-Fowzaan

ad-Durar an-Naadhirah fil-Fataaawa al-Mu'aasirah - Pages 644-645

al-Fowzaan - ad-Da'wah 1516, Jumaada al-Oolaa 1416AH

Writing fiction

The seventh question of Fatwa no. 6252
Q 7: Is it permissible for a person to write fiction stories, which are all lies, for children to read and learn from?
A: It is Haram (prohibited) for a person to write such false stories. The stories mentioned the Qur'an, the Sunnah and other factual stories suffice and serve as moral lessons.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

The Permanent Committee for Scholarly Research and Ifta'
http://alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=4415&PageNo=1&BookID=7

Ruling on making models of the Ka‘bah to explain the rituals of Hajj

Shaykh Ibn Uthaymeen (may Allah have mercy on him) was asked about a school that teaches the students about Hajj and umrah but the students do not understand properly; it is permissible to make a model of the Kaba and holy places in the school so that they can learn in practical terms and not just theoretically.

 

He replied:

 

This is not permissible and it is not appropriate at all. The teacher can draw a picture of the Kaba on the blackboard and say, We circumambulate it like this… But as for making a model, this to my mind is turning acts of worship into mere movements with no impact on the heart.

 

End quote from Majmoo‘ Fataawa wa Rasaa’il al-‘Uthaymeen, 24/91

 

It says in a fatwa of the Standing Committee: It is not permissible to make models of the Kaba and the (green) dome that is over the grave of the Prophet (blessings and peace of Allah be upon him).

 

End quote from Fataawa al-Lajnah ad-Daa’imah, 2 (1/324)

 

More info in arabic: http://www.sahab.net/forums/index.php?showtopic=25066

الشيخ ابن عثيمين – رحمه الله – عن مدرس يشرح للطلاب صفة الحج والعمرة ولكن يقول: لا يستوعب الطلاب استيعاباً جيداً فهل يجوز أن أجعل في المدرسة مجسماً للكعبة والمشاعر حتى يطبقونها تطبيقاً عملياً ؟

فأجاب فضيلته بقوله : هذا لا يجوز، ولا ينبغي إطلاقاً ، ويستطيع أنه يرسم في السبورة صورة كعبة ، ويقول : تطوف عليها هكذا ، أما أن يجعل مجسماً ، فهذا في ظني أنه يجعل العبادات مجرد طقوس وحركات فقط ، ليس لها تأثير في القلب " .
انتهى من " مجموع فتاوى ورسائل العثيمين " (24 / 91).
وجاء في فتاوى اللجنة الدائمة " لا يجوز تصنيع مجسم للكعبة المشرفة وللقبة التي على قبر النبي صلى الله عليه وسلم " انتهى من " فتاوى اللجنة الدائمة – 2 " (1 / 324).

 

Reality of life: Remember death

Reality of life: Remember death

Al-Hasan al Basri said:

“Death has exposed the reality of this life and did not leave
chance for the wise person to delight in it.”

- (Tarikh Baghdad, vol.14, p.444).


This article has been translated to spanish language, to read it click here after few days of the publication in this blog.

Question Them About The Sunnah

 

Question Them About The Sunnah

Hishaam Bin Urwah (rahimahullaah) used to say:

”Do not question the people about what they have innovated today,

because they have prepared answers for it;

rather ask them about the Sunnah because they do not know it.”

Source: Quoted by Imaam Aloosee (rahimahullaah) in Ghaayatul Amaanee Fee Ar-Radd Alaa An-Nabahaanee: page:367 Vol:1

 

the breath of the fasting person is more pleasant with Allah...

The Prophet (صلى الله عليه و سلم) said:

 

“By the One in Whose Hand my soul is, the breath of the fasting person is more pleasant with Allah than the smell of musk.”

 

In ‘Fath al-Bari’ (4/138), Ibn Hajar commented:

 

“What can be gained from this is that the fasting person’s breath is better than the blood of a martyr. This is because the martyr’s blood was likened to the smell of musk,* while the fasting person’s breath was described as being even better than the smell of musk. And this doesn’t necessitate that fasting is better than shahadah, for obvious reasons…”

 

* In a hadith reported by al-Bukhari and Muslim

The Virtues of Fasting in the Summer

The Virtues of Fasting in the Summer

 

Ibn Rajab has a section in ‘Lata’if al-Ma’arif’ (p. 272-273) about the virtues of fasting during hot days. Since Ramadan will start in the summer this year, this will be a good encouragement:

 

“…And from the acts of worship whose reward is multiplied during the heat is fasting, and this is because of the thirst that one experiences in the mid-day heat.

 

This is why Mu’adh bin Jabal expressed regret on his deathbed that he would no longer experience this mid-day thirst, as did other early Muslims.

 

And it was related that Abu Bakr would fast in the summer and not fast in the winter, and ‘Umar advised his son ‘Abdullah on his deathbed: “Try to obtain the characteristics of faith,” and the first one he mentioned was fasting in the intense summer heat.

 

And al-Qasim bin Muhammad said that ‘A’ishah would fast in the intense heat, and he was asked: “What drove her to do this?” He replied: “She would take advantage of the days before death.” And some of the righteous women would choose the hottest days and fast them, saying: “If the price is low, everyone will buy,” meaning that she wanted to do those actions that only a few were capable of due to how hard it was to do them, and this is indicative of the high aspirations these women had.

 

And Abu Musa al-Ash’ari was on a boat, and he heard someone calling out: “O passengers, stand up!” And he said this three times. So, Abu Musa told him: “How can we stand up? Don’t you see where we are? How can we stand up?” So, the caller said: “Let me tell you of a rule that Allah made upon Himself: whoever makes himself thirsty for Allah’s sake on a hot day has the right upon Allah to have his thirst quenched on the Day of Resurrection.” So, Abu Musa would search out the days that were so hot that one would feel he was being cooked, and he would fast those days.

 

Ka’b said that Allah Said to Musa: “I made it incumbent upon Myself that whoever is thirsty for My sake will have his thirst quenched on the Day of Resurrection,” and others said that it’s written in the Torah: “Glad tidings for whoever makes himself hungry in anticipation of the Great Day where he will have his hunger satisfied, and glad tidings for whoever makes himself thirsty in anticipation of the Great Day where he will have his thirst quenched.”

 

al-Hasan said: “A maiden of Paradise will speak to the wali of Allah while he is laying with her on the shore of a river of honey in Paradise while she hands him a glass of the sweetest drink, and she will ask him: “Do you know what day Allah married me to you? He Saw you on a long summer day while you were thirsty in the mid-day heat, and He called the Angels and Said: “Look at My slave. He has left his wife and pleasure and food and drink for Me out of his desire for what I have for him. Bear witness that I have Forgiven him,” and He Forgave you on that day and married you to me.”"

 

And when ‘Amir bin ‘Abd Qays went from Basrah to Sham, Mu’awiyah would ask him to tell him what he needed. He refused to ask of him, and eventually said: “All I need is for you to return the heat of Basrah to me to make the fasting a bit harder, as it is too easy in your lands.”

 

And al-Hajjaj was on a journey between Makkah and Madinah. He pulled out his dinner and invited a bedouin to eat with him, and the bedouin said: “I have been invited by One who is better than you and I have accepted the invitation.” He asked: “And who is this?” The man replied: “Allah invited me to fast, and I fasted.” al-Hajjaj asked: “On this very hot day?” The man replied: “Yes. I am fasting it in anticipation of a much hotter day.” al-Hajjaj said: “So, eat today and fast tomorrow.” The man replied: “Only if you can guarantee that I will live until tomorrow.” al-Hajjaj said: “This isn’t in my hands.” The man said: “How can you ask me to do something now when there is something of the future that isn’t in your hands?”

 

And Ibn ‘Umar went on a trip once with some companions, and they saw a sheep-herder who they invited to eat with them. He said: “I am fasting,” and Ibn ‘Umar said: “You are fasting in heat like this, and while you are between all these plants and sheep?” The herder replied: “I’m taking advantage of my remaining days.” Ibn ‘Umar was impressed by this reply and said: “Can you sell one of your sheep to us? We’ll feed you from its meat when you break your fast, and we’ll also pay you for it.” The herder said: “It doesn’t belong to me. It belongs to my master.” Ibn ‘Umar said: “What would your master say if you told him that it was eaten by a wolf?” The herder raised his finger to the sky and said: “What about Allah?” Ibn ‘Umar kept repeating this phrase that the herder was saying, and when he got to the city, he went to the herder’s owner and bought him and his sheep from him. He then freed the herder and gave him his sheep as a gift.

 

And Ruh bin Zinba’ was traveling between Makkah and Madinah on a very hot day. A herder living on a mountain approached him, and he said to him: “O herder, come eat with me.” The herder said: “I’m fasting.” Ruh said: “You’re fasting in this heat?” The herder replied: “Should I let my days pass by in vain?” ٍSo, Ruh said: “You have used your days wisely, O herder, while Ruh bin Zinba’ has wasted his.”

 

And Ibn ‘Umar used to fast extra days until he would almost faint, and this wouldn’t cause him to break his fast. And al-Imam Ahmad would fast until he was about to pass out, and would wipe water over his face. He was asked about fasting very hot days, and he replied: “There is nothing wrong with wetting a towel to squeeze the water on himself to cool down with.” And the Prophet (صلى الله عليه و سلم) would pour water over his head while fasting.

 

ِAnd Abu ad-Darda’ would say: “Fast the very hot days in anticipation of the Day of Resurrection, and pray two rak’at in the darkness of night in anticipation of the darkness of the grave.” And it’s reported in the two ‘Sahih’s that he said: “You have seen us with the Messenger of Allah (صلى الله عليه و سلم) on some of his journeys on very hot days, and a man would hold his hand against his head due to the intensity of the heat, and none of them would be fasting except the Messenger of Allah and ‘Abdullah bin Rawahah.” And the narration of Muslim states that Abu ad-Darda’ said: “This was during the month of Ramadan.”

 

When those who fast for Allah in the heat are patient despite their intense thirst, He will set aside a specific gate of the gates of Paradise for them. This is the gate called Rayyan, and whoever enters through it will drink, and whoever drinks after entering it will never be thirsty again. When they enter through it, it will be locked for those after them, and none will enter through it except them…”