Tuesday, 18 August 2026

The Messiah 'Eesaa is Alive



The Messiah 'Eesaa is Alive


The Mesiah, may peace be upon him, was preserved and protected by Allah, he was not killed, nor was he crucified! It was a person who resembled him greatly who was crucified and killed. When his enemies from amongst the Jews harbored evil intentions towards him, Allah protected him from their plot and raised him to the heavens. He bestowed his likeness upon another man from the Hawaariyoon, so they captured that man and crucified him, believing that he was the Messiah, may peace be upon him. Allah the Elevated said concerning the Jews:


{Because of their breaking the covenant, their rejecting the Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, their killing the Prophets unjustly, their saying: "Our hearts are wrapped (with coverings, i.e. we do not understand what the Messengers say)," – nay, Allah has set a seal upon their hearts because of their disbelief, so they believe not but a little.

And because of their disbelief and uttering against Maryam (Mary ['alayhas-salaam]) a grave false charge (that she has committed illegal sexual intercourse)

And because of their saying (in boast), "We killed the Messiah (Jesus), son of Maryam (Mary), the Messenger of Allah," – but they killed him not, nor did they crucify him, but it appeared so to them [the resemblance of ‘Eesa (Jesus) was put over another man], and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely, they killed him not.

But Allah raised him up to Himself. And Allah is Ever All-Powerful, All-Wise.

And there is none from the people of the Scripture (Jews and Christians) but must believe in him, [as only a Messenger of Allah and a human being] before his death. And on the Day of Resurrection, he ['Eesa (Jesus)] will be a witness against them.

Whoever contemplates over these Ayaat would know that their claim of killing and crucifying him is a lie. But they did intend to kill him and were determined to do so. They besieged him and those with him in a house, but Allah saved him from their plot, raised him to the heavens and made someone else from his companions look like him.


Contemplate over the Ayah:


{ but they killed him not, nor did they crucify him, but it appeared so to them

You will find that it is mentioned explicitly. The scholars of Tafseer, Hadeeth and history have all affirmed what I mentioned.

Ibn Katheer stated: Al Hasan al Basree and Muhammad ibn Ishaq stated:


“At the time of ‘Eesa ibn Maryam, there was a king named Dawud ibn Nooraa. When he heard of ‘Eesa, he ordered that he be killed and crucified. They besieged the house of al Miqdam where he was, on a Friday night. When they entered upon them, one of the people present in the house was made to look like ‘Eesa, and he was raised from that house to the heavens while those in the house were watching. So the guardsmen entered the house, they found the person who resembled ‘Eesa and captured him, thinking he was ’Eesa. They crucified him and placed thorns on his head to humiliate him. The majority of Christians, who did not witness the crucifixion, gave in to the account of the Jews, and due to this, they have clearly strayed. Allah the Elevated stated:


{And when Allah said: "O ‘Eesa (Jesus)! I will make you sleep and raise you to Myself, and clear you [of the forged statement that ‘Eesa (Jesus) is Allah's son] of those who disbelieve, and I will make those who follow you (monotheists, who worship none but Allah) superior to those who disbelieve [in the Oneness of Allah, or disbelieve in some of His Messengers, or in His Holy Books till the Day of Resurrection]. Then you will return to Me and I will judge between you in the matters in which you used to dispute."

So in these Ayaat, Allah promised him that he would raise him and purify him from the disbelievers, and Allah was true to His promise, indeed Allah does not break His promises.

The type of death that was mentioned in this Ayah is sleep, as was affirmed by many scholars - that sleep descended upon him when he was raised, and the word death is sometimes used to mean sleep, Allah said:


{It is Allah Who takes away the souls at the time of their death, and those that die not during their sleep. He keeps those (souls) for which He has ordained death and sends the rest for a term appointed. Verily, in this are signs for a people who think deeply.

Furthermore, what proves that he was raised to the heavens is that he will descend to Earth at the end of times and kill the Dajjaal. Ibn Katheer stated in his Tafseer:

{ And there is none of the people of the Scripture (Jews and Christians) but must believe in him [‘Eesa (Jesus), son of Maryam (Mary), before his death.

Meaning after he descends to Earth in the end of times, before the Hour, for indeed he descends, kills the pig, breaks the cross and abolishes the Jizyah, he will not accept any religion except Islam. All religions at that time will be one religion; the religion of Islam, al Hanafiyyah – the religion of Abraham. No one from amongst the Jews or the Christians would remain except that they would believe in him, it was also said that it is only the Jews. Al Hasan stated about this Ayah:

{And there is none of the people of the Scripture (Jews and Christians) but must believe in him [‘Eesa (Jesus), son of Maryam (Mary), before his death.

Before the death of ‘Eesa, for by Allah he is alive right now, with Allah.

Ibn Jareer, may Allah have mery upon him, was even clearer than this when explaining these Ayaat: ‘No one from amongst the People of the Book would remain after the decent of ‘Eesa except that he /she would believe in him before he – ‘Isa ‘alayhi as salaam – dies. He then brings Ahadeeth that prove this, such as the Hadeeth of Abu Hurayrah, may Allah be pleased with him, who said that the Messenger of Allah – صلى الله عليه وسلم – said:


“By the One whose Hands my life is in, soon the son of Maryam will descend upon you as a just judge; he will break the cross, kill the pig and demolish the Jizyah. Wealth will be so abundant to the point that no one would take it, to the point that prostrating to Allah would be more beloved to a person than anything on the face of the earth.”

It was narrated that he would descend at ‘al Manaarah al Baydaa’ east of Damascus. He would battle against the Dajjaal along with the victorious army of Islam. He will catch the Dajjaal at the Door of Lud and kill him. Majma’ ibn Haarithah, may Allah be pleased with him, said he heard the Messenger of Allah – صلى الله عليه وسلم - saying: “The son of Maryam will kill ad Dajaal by the door of Lud.”



Al-Mufti Muhammad ibn Ibraheem

[Majmoo' Fataawaa Muhammad ibn Ibraheem]

Friday, 31 July 2026

Worship activates the Body

 



Worship activates the Body

العبادة تنشط البدن


Translated By Abbas Abu Yahya


Imam Ahmad collected what Wahab bin Munabih said with his chain of narrators:


من يتعبّد يزدد قوة، ومن يكسل يزدد فتوراً


‘Whoever worships increases in strength and whoever is lazy increases in weakness.’




Imam Ibn Katheer said:

” وهذا أمر مجرب؛ أن العبادة تنشط البدن وتلينه، وأن النوم يكسّل البدن فيقسّيه”.


‘This matter has been experienced, that worship activates the body and soothes. Sleep causes the body to become lazy so it becomes hard.’

[Al-Bidayah wa Nahayah 9/322]

[To read this text in Spanish language click here]


العبادة تنشط البدن


أخرج الإمام أحمد بسنده عن وهب بن منبه قال:

” من يتعبّد يزدد قوة، ومن يكسل يزدد فتوراً”.



قال الإمام ابن كثير:

” وهذا أمر مجرب؛ أن العبادة تنشط البدن وتلينه، وأن النوم يكسّل البدن فيقسّيه”.




[البداية والنهاية ٩/ ٣٢٢]




Taken from: https://followingthesunnah.com/worship-activates-the-body/

Thursday, 30 July 2026

“If you hear something from your brother ..."




“If you hear something from your brother ..."


Al-Bayhaqi reported: Ja’far ibn Muhammad, may Allah have mercy on him, said, “If you hear something from your brother that you reject, make an excuse for him up to seventy excuses. If you cannot do it, then say: Perhaps he has an excuse I do not know.”

Source: Shu’ab al-Imān 7853

عن البيهقي قَالَ قَالَ جَعْفَرُ بْنُ مُحَمَّدٍ رحمه الله إِذَا بَلَغَكَ عَنْ أَخِيكَ الشَّيْءُ تُنْكِرُهُ فَالْتَمِسْ لَهُ عُذْرًا وَاحِدًا إِلَى سَبْعِينَ عُذْرًا فَإِنْ أَصَبْتَهُ وَإِلا قُلْ لَعَلَّ لَهُ عُذْرًا لا أَعْرِفُهُ


Wednesday, 29 July 2026

It is Not Permissible to Seek Tabarruk from the Dead

 


It is Not Permissible to Seek Tabarruk

 from the Dead 

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Q: During the day we received the news of the death of someone in our village. The old women went to his house and stood around his shrouded body. When we asked them why they did so, they replied that they do so to seek blessings from this man. What is the ruling on this act? Is it an act of the Sunnah (supererogatory act of worship following the example of the Prophet)? 


A: This act is impermissible, in fact, it is Munkar (that which is unacceptable or disapproved of by Islamic law and Muslims of sound intellect). It is impermissible to seek blessings from the dead or their graves. People should not invoke or ask anyone other than Allah (عز وجل) to meet their needs, heal a patient or so on. Allah (عز وجل) alone is entitled to be worshipped and asked for blessings, as He (سبحانه وتعالى) is who is described as "Blessed". In Surah Al-Furqan, Allah (سبحانه وتعالى) says, “Blessed is He Who sent down the criterion (of right and wrong, i.e. this Qur’ân) to His slave (Muhammad (صلى الله عليه وسلم)) that he may be a warner to the ‘Alamîn (mankind and jinn).” [Surah Al-Furqan, 25: 1] He (سبحانه) says: “Blessed is He in Whose Hand is the dominion; and He is Able to do all things.” [Surah Al-Mulk, 67: 1] It means that Allah (سبحانه وتعالى)  has the maximum degree of sublimity and blessings. The slave, on the other hand, is made blessed if Allah guides, rectifies and makes him beneficial for people. Allah (سبحانه وتعالى) says about His Slave and Messenger ‘Isâ, the son of Mariam, (صلى الله عليه وسلم), “He [‘Isâ (Jesus)] said: “Verily, I am a slave of Allâh, He has given me the Scripture and made me a Prophet; And He has made me blessed wheresoever I be.” [Surah Maryam, 19: 30 – 31] May Allah grant us success. 


[Majmoo ’al-Fataawa Ibn Baaz, Vol.: 13; pp. 291 - 292]

[To read this text translated into Spanish Language, click here]

Four Signs of the Wretched

 


Four Signs of the Wretched


It is reported that Al-Hasan Al-Basrī – Allāh have mercy on him – said:


Four signs of wretchedness are: [having] a hard heart, dry eyes [that never cry], extended hopes [about this life], and greed and keenness to amass worldly things (the dunyā).


Ibn Abī Al-Dunyā, Kitāb Al-Zuhd article 36.

Taken from: https://www.sayingsofthesalaf.net/four-signs-of-the-wretched/

[To read this text translated into Spanish Language, click here]

Wednesday, 8 April 2026

Saying of the scholars (Ibn Uthaymeen): A person who has spent his life in obedience to Allah...






Saying of the scholars (Ibn Uthaymeen): 

"A person who has spent his life

 in obedience to Allah..."*


Shaykh Ibn ‘Uthaymīn, may Allāh have mercy upon him, said:



“Allāh, Glorified and Exalted, is too generous to forsake a person who has spent his life in obedience to Him. If a person is nurtured upon obedience to Allāh, the Almighty and Majestic, and disciplines himself to remain steadfast upon it, then Allāh, in gratitude for his devotion, grants him a good ending and causes him to die upon Islām.”


Sharḥ Bulūgh al-Marām | Volume 11, Page 52


[To read this text in Spanish, click here].

Translation: Authentic Quotes

* (Title suggested by the owner of this blog).



Wednesday, 18 February 2026

The key to all goodness and the key to all evil

  


The key to all goodness and the key to all evil


Shaykh ul-Islām ibn Taymiyyah [may Allāh have mercy on him] said: 

“Truthfulness is the key to all goodness, just as lying is the key to all evil.”

Al-Istiqāmah, 1/467 |  Shaykh ul-Islām ibn Taymiyyah [may Allāh have mercy on him]

Translation: Authentic Quotes

[To read this text translated into Spanish Language click here]

Monday, 19 January 2026

Your Children



 Your Children 


Shaykh ‘Abd al-Rahman ibn Nasir al-Sa‘di (رحمه الله ) said:

“The people most deserving of your kindness and most entitled to your good treatment are your children, for they are trusts that Allah has placed with you. He has entrusted you with raising them in a righteous manner—nurturing both their bodies and their hearts.

Everything you do for them in this regard, whether small or great, is part of fulfilling your obligation and is among the best deeds that draw you closer to Allah. So strive in this and seek its reward from Allah.

Just as when you feed them, clothe them, and take care of their physical upbringing you are fulfilling a duty and are rewarded for it—then even more so when you nurture their hearts and their souls with beneficial knowledge, sound understanding, guiding them to noble character, and warning them against its opposites.”

📚 [Bahjat Qulūb al-Abrār wa Qurrat ‘Uyūn al-Akhyār, p.154]


Friday, 9 January 2026

Secret Tears


 Secret Tears

Muhammad b. Wāsi’ said:

I have lived amongst men who were such that one of them would lie with his wife on the same pillow and his side of the pillow would be soaked with his tears under his cheek without his wife even noticing.


Ibn Abī Al-Dunyā, Al-Ikhlās wa Al-Nīyah (Sincerity and Intentions) p34.


Muhammad b. Wāsi’ Al-Azadī Al-Basrī was one of the famous and pious Tābi’īn. He reports from Anas b. Mālik – Allah be pleased with him – and others. He died in 123H, Allah have mercy on him.


Taken from: https://www.sayingsofthesalaf.net/secret-tears/

Sunday, 4 January 2026

Battle of Badr : Shaytan’s false promises to Mushrikeen – Tafseer Ibn Kathir

 


Battle of Badr : Shaytan’s false promises to Mushrikeen – Tafseer Ibn Kathir


And (remember) when Shaytan made their (evil) deeds seem fair to them and said, “No one of mankind can overcome you this day (of the battle of Badr) and verily, I am your neighbor (for each and every help).” But when the two forces came in sight of each other, he ran away and said “Verily, I have nothing to do with you. Verily, I see what you see not. Verily, I fear Allah for Allah is severe in punishment.”) [Soorah al-Anfal (8): 48]


(And (remember) when Shaytan made their (evil) deeds seem fair to them and said, “No one of mankind can overcome you today and verily, I am your neighbor.”)


Shaytan, may Allah curse him, made the idolators’ purpose for marching seem fair to them. He made them think that no other people could defeat them that day. He also ruled out the possibility that their enemies, the tribe of Bani Bakr, would attack Makkah, saying, “I am your neighbor.” Shaytan appeared to them in the shape of Suraqah bin Malik bin Ju`shum, the chief of Bani Mudlij, so that, as Allah described them,


(He﴿ Shaytan ﴾ makes promises to them, and arouses in them false desires; and Shaytan’s promises are nothing but deceptions) (4:120).


Ibn Jurayj said that Ibn `Abbas commented on this Ayah, (8:48)


“On the day of Badr, Shaytan, as well as, his flag holder and soldiers, accompanied the idolators. He whispered to the hearts of the idolators, `None can defeat you today! I am your neighbor.’ When they met the Muslims and Shaytan witnessed the angels coming to their aid, (he ran away), he went away in flight while proclaiming, (Verily, I see what you see not.)”


`Ali bin Abi Talhah said, that Ibn `Abbas said about this Ayah,


(“No one of mankind can overcome you today and verily, I am your neighbor’)


“Shaytan, as well as, his devil army and flag holders, came on the day of Badr in the shape of a Suraqah bin Malik bin Ju`shum, man from Bani Mudlij, Shaytan said to idolators, `None will defeat you this day, and I will help you.’ When the two armies stood face to face, the Messenger of Allah took a handful of sand and threw it at the faces of the idolators, causing them to retreat. Jibril, peace be upon him, came towards Shaytan, but when Shaytan, while holding the hand of a Mushrik man, saw him, he withdrew his hand and ran away with his soldiers. That man asked him, `O Suraqah! You claimed that you are our neighbor’ He said, (Verily, I see what you see not. Verily, I fear Allah for Allah is severe in punishment) Shaytan said this when he saw the angels.”


Source : Tafseer Ibn Kathir -Shaytan makes Evil seem fair and deceives the Idolators (darussalam english publication)

[To read this text translated to Spanish Language, click here].


Taken from: https://abdurrahman.org/2011/09/11/battle-of-badr-shaytans-false-promises-to-mushrikeen/

Friday, 19 December 2025

Seek refuge from the misguiding Fitna

 


 Seek refuge from the misguiding Fitna

Explained by Shaykh Salih Āli Shaykh


Translated by Rasheed ibn Estes Barbee


Imam Ahmad said, “So I asked Allah to grant me the memorization of the Quran, but I did not ask for it in a state of well-being. So, I did not memorize the Quran except while in prison chained up.


No doubt this is a tremendous statement that shows that the person should be mindful in their supplication and always ask Allah the Exalted, for pardon and wellbeing. When you ask your Lord, ask that it be granted with well-being, for you do not know what may happen to you. Perhaps what you seek may come only through an illness that incapacitates you, or through the loss of your children and family, leaving you alone in your home. Perhaps it may come only through an exile that you neither desire nor choose. Therefore, always ask your Lord that His blessings come with pardon and well-being.


Like this is seeking refuge with Allah from Fitna (trials), meaning the Fitna that causes misguidance. Therefore, when a supplicant prays that Allah the Exalted, protects them from Fitna, scholars have said that it is best to seek refuge from the Fitna that misleads people. One should say: "O Allah, I seek refuge in You from the Fitna that misleads" or "from the Fitna that leads people astray." Or one may say, "O Allah, I seek refuge in You from being led astray in my religion," or something similar. This is because good things can also be a Fitna. Family can be a trial, and wealth can be a trial. These are things that a person inevitably deals with—one must marry, have children, and possess wealth; these are necessities of life. However, these are forms of trials that come from good things, yet they may lead some people astray.


For this reason, a person should seek refuge in Allah the Exalted, from misleading trials.

[To read this text translated to Spanish Language, click here]

Taken from: https://mtws.posthaven.com/seek-refuge-from-the-misguiding-fitna-explained-by-shaykh-salih-ali-shaykh


Tuesday, 16 December 2025

Earth had thrown his body out

 


Earth had thrown his body out 


باب عَلاَمَاتِ النُّبُوَّةِ فِي الإِسْلاَمِ (25)

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ كَانَ رَجُلٌ نَصْرَانِيًّا فَأَسْلَمَ وَقَرَأَ الْبَقَرَةَ وَآلَ عِمْرَانَ، فَكَانَ يَكْتُبُ لِلنَّبِيِّ صلى الله عليه وسلم، فَعَادَ نَصْرَانِيًّا فَكَانَ يَقُولُ مَا يَدْرِي مُحَمَّدٌ إِلاَّ مَا كَتَبْتُ لَهُ، فَأَمَاتَهُ اللَّهُ فَدَفَنُوهُ، فَأَصْبَحَ وَقَدْ لَفَظَتْهُ الأَرْضُ فَقَالُوا هَذَا فِعْلُ مُحَمَّدٍ وَأَصْحَابِهِ، لَمَّا هَرَبَ مِنْهُمْ نَبَشُوا عَنْ صَاحِبِنَا‏.‏ فَأَلْقُوهُ فَحَفَرُوا لَهُ فَأَعْمَقُوا، فَأَصْبَحَ وَقَدْ لَفَظَتْهُ الأَرْضُ، فَقَالُوا هَذَا فِعْلُ مُحَمَّدٍ وَأَصْحَابِهِ نَبَشُوا عَنْ صَاحِبِنَا لَمَّا هَرَبَ مِنْهُمْ‏.‏ فَأَلْقَوْهُ فَحَفَرُوا لَهُ، وَأَعْمَقُوا لَهُ فِي الأَرْضِ مَا اسْتَطَاعُوا، فَأَصْبَحَ قَدْ لَفَظَتْهُ الأَرْضُ، فَعَلِمُوا أَنَّهُ لَيْسَ مِنَ النَّاسِ فَأَلْقَوْهُ‏.‏


Narrated Anas (RadiAllaahu Anhu):


There was a Christian who embraced Islam and read Surat-al-Baqara and Al-Imran, and he used to write (the revelations) for the Prophet. Later on he returned to Christianity again and he used to say: “Muhammad knows nothing but what I have written for him.” Then Allah caused him to die, and the people buried him, but in the morning they saw that the earth had thrown his body out. They said, “This is the act of Muhammad and his companions. They dug the grave of our companion and took his body out of it because he had run away from them.” They again dug the grave deeply for him, but in the morning they again saw that the earth had thrown his body out. They said, “This is an act of Muhammad and his companions. They dug the grave of our companion and threw his body outside it, for he had run away from them.” They dug the grave for him as deep as they could, but in the morning they again saw that the earth had thrown his body out. So they believed that what had befallen him was not done by human beings and had to leave him thrown (on the ground).


[ Taken from Sahih Bukhari – Volume 4, Book 56, Number 814: Virtues and Merits of the Prophet (Sallallaahu alayhi wa sallam) and his Companions]


Reference: Sahih al-Bukhari 3617
In-book reference: Book 61, Hadith 124
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 814
(deprecated numbering scheme)

[To read this text translated to Spanish Language, click here]

Monday, 15 December 2025

The happy one is...

 


The happy one is...

Ibn Hajar Al-Asqalani (d. 852 H.) said:

”The happy one is the one who sticks to what the Salaf were upon, and avoids what was innovated by the Khalaf.(16)”. (17)


(16) Khalaf: The ones who came after the time of the pious Salaf, the successors..

(17) Fath Al-Bari by Ibn Hajar (13/267)

[To read this text in Spanish Language, click here]


Thursday, 11 December 2025

Self-amazement

 


Self-amazement

Bishr Ibn Haarith [رحمه الله] said:


❝Self-amazement is that you consider your deeds to be many and make little the deeds of the people or the deeds of others besides yourself.❞


[Hilyatul Awliyaa, (8/348) | Translated By Abu Mu'aawiyyah Abdullah al-Gambi]

[To read this text in Spanish, click here]

Wednesday, 10 December 2025

Increasing in goodness & repelling harm from oneself


 Increasing in goodness &

 repelling harm from oneself 

Shaykh al-Islām Ibn Taymiyyah (رحمه الله) said:

“If the servant is always grateful and seeking forgiveness, goodness will continually increase for him, and evil will be repelled from him.”

[Majmū‘ al-Fatāwā (14/262)].


Don't Move Into Her House

 


Don't Move Into Her House

As-Saffarini (may God have mercy on him) said

Any man who lives under the financial support of his wife is stripped of goodness, for he has overturned the natural order upon which Allah created people namely, that men are maintainers of women and that men have a degree over them.


But in this case, she has become the maintainer over him, holding the advantage of spending on him and bestowing favour upon him. Accordingly, he returns to her in humiliation, for he is in need of what she possesses; and whoever is in need of something will inevitably be humbled before the one who holds that need. This is a condition befitting a wife, not a man. Yet this man has been deprived of goodness and the qualities of manliness. He has accepted humiliation and lowness, and has grown accustomed to comfort and ease until he has become dependent on them.

Whoever reaches such a state whose condition has declined to this level - there is no good in his life. Ruin be upon him and upon his pleasures.

As-Saffarini, Ghidha' al-Albab fi Sharh Manzümat al-Adab. Vol. 2, p. 394, - Salah

al-Iranee

[To read this text translated into Spanish Language, click here]

Friday, 5 December 2025

Avoiding Marriage to a Woman of Higher Status, and Avoiding Moving in Her Home

 


Avoiding Marriage to a Woman of Higher 

Status, and Avoiding Moving in Her Home 


as-Saffārīnī said; 


"You should not marry a noblewoman above you in rank, for if you do so, you will continually suffer: from her pride over you, from her disregard for you due to your lower status in her eyes, from the belittling you receive from her,  for if she grants you your marital rights, she will see it as giving you something you are not worthy of. 


She will consider her acceptance of you a favour for which you ought to be grateful.  And if she refuses you something, she will see herself as justified - because of her high status and your lowliness - and will not care about displeasing you."  


as-Saffārīnī, Ghidhā’ al-Albāb fī Sharḥ Manẓūmat al-Ādāb. Vol. 2, p. 391

[To read this text translated to Spanish Language, click here]


Tuesday, 2 December 2025

The Fourteen Enemies

 


The Fourteen Enemies


A man said to Abu Hāzim (may Allah have mercy upon him): Indeed you are strict. Abu Hāzim (may Allāh have mercy upon him) replied:


Why shouldn’t I be strict when I’m certainly being observed/watched by 14 enemies. As for four of them: A Shaytān (devil) who puts me to trial, a believer who envies me, a disbeliever (who wants to) kill me and a hypocrite who hates me. As for the (remaining) ten, from them are: The matter of hunger, thirst, heat, cold, nakedness, old age, sickness, poverty, death and the hell-fire. I don’t have the ability (to combat them all) except with a complete weapon. And I do not find a weapon to combat them with better than (the weapon of) at-Taqwā (having fear of Allah).


Source: Hilyatul-Awliyā 3/231


Translated by Abu Yusuf Khaleefah

17th of Shawwāl, 1437 (12-28-2015)

Masjid Nur Allah, Queens, NYC

                                     Original Arabic


 قال رجل لأبي حازم إنك متشدد ، فقال أبو حازم – رحمه الله:

” وما لي لا أتشدد وقد ترصدني أربعة عشر عدوا، أما أربعة:

فشيطان يفتنني، ومؤمن يحسدني، وكافر يقتلني، ومنافق يبغضني،


وأما العشرة فمنها:

الجوع، والعطش، والحر، والبرد، والعري، والهرم، والمرض، والفقر، والموت، والنار، ولا أطيقهن إلا بسلاح تام، ولا أجد لهن سلاحا أفضل من التقوى “


📓[3/231] المنتقى النفيس من كتاب (حلية الأولياء ، وطبقات الأصفياء) (3)



Tuesday, 25 November 2025

Having Knowledge Is One Thing…

 


Having Knowledge Is One Thing…

Shaykh ul-Islaam Ibn Taymeeyah [رحمه الله] said:

«وليس كلّ من وجدَ العلم قَدرَ على التعبير عنه، والإحتجاج له ! فالعلم شيءٌ . وبيانه شيءٌ آخر . والمناظرة عنه، وإقامة دليله شيءٌ ثالث . والجواب عن حجّة مخالفهِ شيءٌ رابعٌ .»

❝Not everyone who finds knowledge is capable of expressing it, and using it as evidence.

Therefore, knowledge is one thing and clarifying it is another matter.

Debating about knowledge and establishing the proof is the third matter.

Responding to the evidences of the one who opposes the proof is a fourth matter.❞

[Jawab Al-Itiradaat Al-Misareeyah Ala Al-Futeeyah Al-Hamaweeyah, (Page: 44) | Translated By Abbas Abu Yahya].

Text taken from: https://followingthesunnah.com/having-knowledge-is-one-thing/

[To read this text translated to Spanish Language, click here]




Friday, 21 November 2025

Abandoning the Obligatory Prayer

 


Abandoning the Obligatory Prayer

Ibn al-Qayyim (رحمه الله) said:

“There is no disagreement among the Muslims that deliberately abandoning an obligatory prayer is among the gravest of sins and the greatest of major offenses. Its sin is greater than that of killing a soul or taking people’s wealth.

Such a person exposes himself to the punishment, anger, and disgrace of Allah in this world and the Hereafter.”

📚[As-Salah wa Ahkam Tarikiha, p. 31]


[To read this text translated into Spanish Language, click here]